Holodomor And Gorta M R

Ireland’s Great Famine or ‘an Gorta Mór’ (1845–51) and Ukraine’s ‘Holodomor’ (1932–33) occupy central places in the national historiographies of their respective countries. Acknowledging that questions of collective memory have become a central issue in cultural studies, this volume inquires into the role of historical experiences of hunger and deprivation within the emerging national identities and national historical narratives of Ireland and Ukraine. In the Irish case, a solid body of research has been compiled over the last 150 years, while Ukraine’s Holodomor, by contrast, was something of an open secret that historians could only seriously research after the demise of communist rule. This volume is the first attempt to draw these approaches together and to allow for a comparative study of how the historical experiences of famine were translated into narratives that supported political claims for independent national statehood in Ireland and Ukraine. Juxtaposing studies on the Irish and Ukrainian cases written by eminent historians, political scientists, and literary and film scholars, the essays in this interdisciplinary volume analyse how national historical narratives were constructed and disseminated – whether or not they changed with circumstances, or were challenged by competing visions, both academic and non-academic. In doing so, the essays discuss themes such as representation, commemoration and mediation, and the influence of these processes on the shaping of cultural memory.

The Great Irish Famine remains one of the most lethal famines in modern world history and a watershed moment in the development of modern Ireland – socially, politically, demographically and culturally. In the space of only four years, Ireland lost twenty-five per cent of its population as a consequence of starvation, disease and large-scale emigration. Certain aspects of the Famine remain contested and controversial, for example the issue of the British government’s culpability, proselytism, and the reception of emigrants. However, recent historiographical focus on this famine has overshadowed the impact of other periods of subsistence crisis, both before 1845 and after 1852. This first volume addresses the questions: when did the famine begin and end; to what extent is the British government after 1846 culpable for the suffering and mortality; how important was philanthropy in alleviating the distress; what was the role and responsibility of Irish elites; is the word famine appropriate given that Ireland continued to export large amounts of food.

The Irish potato famine of the 1840s, perhaps the most appalling event of the Victorian era, killed over a million people and drove as many more to emigrate to America. It may not have been the result of deliberate government policy, yet British ‘obtuseness, short-sightedness and ignorance’ – and stubborn commitment to laissez-faire ‘solutions’ – largely caused the disaster and prevented any serious efforts to relieve suffering. The continuing impact on Anglo-Irish relations was incalculable, the immediate human cost almost inconceivable. In this vivid and disturbing book Cecil Woodham-Smith provides the definitive account. ‘A moving and terrible book. It combines great literary power with great learning. It explains much in modern Ireland – and in modern America’ D.W. Brogan.

A distilled account of famine incorporating new sources during the past three decades.

The essays in this edited volume, written in English and French, tackle the intriguing problems of fear and safety by analysing their various meanings and manifestations in literature and other narrative media. The articles bring forth new, cross-cultural interpretations on fear and safety through examining what kinds of genre-specific means of world-making narratives use to express these two affectivities. The articles also show how important it is to study these themes in order to understand challenges in times of global threats, such as the climate crisis. The main themes of the book are approached from various theoretical perspectives as related to their literary and cultural representations. Recent trends in research, such as affect and risk theory, serve as the basis for the discussion. The articles in the volume also draw from disciplines such as gender studies and trauma studies to examine the threats posed by collective fears and aggression on individuals' lives and propose ways of coping with fear. These themes are addressed also in articles analysing new adaptations of old myths that retell stories of the past. Many of the articles in the volume discuss apocalyptic and dystopian narratives that currently permeate the entire cultural landscape. Dystopian narratives do not only deal with future threats, such as totalitarianism, technocracy, or environmental disasters, but also suggest alternative ways of being and new hopes in the form of political resistance.

Between 1914 and 1954, the Ukrainian-speaking territories in East Central Europe suffered almost 15 million “excess deaths” as well as numerous large-scale evacuations and forced population transfers. These losses were the devastating consequences of the two world wars, revolutions, famines, genocidal campaigns, and purges that wracked Europe in the first half of the twentieth century and spread new ideas, created new political and economic systems, and crafted new identities. In Total Wars and the Making of Modern Ukraine, 1914–1954, George O. Liber argues that the continuous violence of the world wars and interwar years transformed the Ukrainian-speaking population of East Central Europe into self-conscious Ukrainians. Wars, mass killings, and forced modernization drives made and re-made Ukraine’s boundaries, institutionalized its national identities, and pruned its population according to various state-sponsored political, racial, and social ideologies. In short, the two world wars, the Holodomor, and the Holocaust played critical roles in forming today’s Ukraine. A landmark study of the terrifying scope and paradoxical consequences of mass violence in Europe’s bloodlands, Liber’s book will transform our understanding of the entangled histories of Ukraine, the USSR, Germany, and East Central Europe in the twentieth century.

State-society-identity relations could be defined as interaction(s) between state institutions, societal groups and individuals living within the borders of a (political) community/ state. These relations are never static, but vibrant, being in constant transition under the influence of cultural, religious and other developmental processes happening in individual and in society. Within the democratic structures the relation between state, society and individual is more open-minded placing the protection of citizens, preservation of citizens' rights, freedoms, and responsibilities as a departing point of dialogue taking in the perspective of the citizens' cultural, religious, and ethnic affiliations and backgrounds. Within totalitarian structures this relation is hindered and is not fully developed. The present publication addresses the transition in religion-state-societyidentity relations in Ukraine within the three-dimensional approach focusing on transdisciplinary perspectives on (1) political protests, (2) civil movements and/ or (3) revolution of dignity. Can the current events in Ukraine be defined mainly as political protests, i.e. a transition in state structure? Or more as civil movements, i.e. transition in society? Or is it a revolution of dignity, i.e. a transition in/of religion? An international group of researchers and experts from universities in Australia, Belgium, Canada, France, Germany, The Netherlands, New Zealand, Poland, Russia, Ukraine, United Kingdom, and the United States of America have offered their perspective on the events in Ukraine in attempting to equip the reader with a glimpse of understanding of what happens in Ukraine and what consequences could be expected. Fair recognition of the events happening in Ukraine at the present time is already a first step towards reconciliation in the future. [Subject: Politics, Human Rights Law, ?Religion