Religion State Society And Identity In Transition

State-society-identity relations could be defined as interaction(s) between state institutions, societal groups and individuals living within the borders of a (political) community/ state. These relations are never static, but vibrant, being in constant transition under the influence of cultural, religious and other developmental processes happening in individual and in society. Within the democratic structures the relation between state, society and individual is more open-minded placing the protection of citizens, preservation of citizens' rights, freedoms, and responsibilities as a departing point of dialogue taking in the perspective of the citizens' cultural, religious, and ethnic affiliations and backgrounds. Within totalitarian structures this relation is hindered and is not fully developed. The present publication addresses the transition in religion-state-societyidentity relations in Ukraine within the three-dimensional approach focusing on transdisciplinary perspectives on (1) political protests, (2) civil movements and/ or (3) revolution of dignity. Can the current events in Ukraine be defined mainly as political protests, i.e. a transition in state structure? Or more as civil movements, i.e. transition in society? Or is it a revolution of dignity, i.e. a transition in/of religion? An international group of researchers and experts from universities in Australia, Belgium, Canada, France, Germany, The Netherlands, New Zealand, Poland, Russia, Ukraine, United Kingdom, and the United States of America have offered their perspective on the events in Ukraine in attempting to equip the reader with a glimpse of understanding of what happens in Ukraine and what consequences could be expected. Fair recognition of the events happening in Ukraine at the present time is already a first step towards reconciliation in the future. [Subject: Politics, Human Rights Law, ?Religion

Since the disintegration of the USSR many Russian Baptists have actively engaged in evangelism, church planting, and acts of social service. This book is a response to the need to critically evaluate the effectiveness of past mission efforts and their undergirding theology. In this detailed study, Dr Andrey Kravtsev combines historical and qualitative studies to outline the understanding of mission developed by Russian Baptists during the Soviet era when they were almost completely isolated from global missiological developments. First, Kravtsev identifies four key missiological concepts and uses them to analyze the history of mission theology in global evangelical mission movements and the Russian Baptists. He then interviewed thirty leaders from the Russian Union of Evangelical Christian-Baptists to find their view of these concepts, and their convictions of the need to reconsider traditional missiological views. From his findings, Dr Kravtsev suggests five themes for facilitating the transition of Russian Baptist mission theology from the late-Soviet model of eschatological escapism, to a holistic, missional evangelicalism. This book places evangelical mission in contemporary Russian socio-political and ideological contexts and provides an important contribution for leading churches to a renewed missionary encounter with culture.

This open access book discusses political, economic, social, and humanitarian challenges that influence both how people deal with their past and how they build their identities in contemporary Europe. Ongoing debates on migration, on local, national, inter- and transnational levels, prove that it is a divisive issue with regards to understanding European integration and identity. At the same time, the European Union increasingly invests in projects related to European heritage, museums, and cultural memory networks, while having to take dissonant heritages into account. These processes in their combination offer an interesting dynamic and form the complex puzzle that poses challenging questions for anyone involved in academic research, heritage practices, and policy debates. With this puzzle at its core, this book explicitly focuses on slippery and transforming notions of Europe and critically discusses ongoing and transforming power structures of heritage and memory in today’s Europe. The book combines theoretical and methodological contributions to the debates on European heritage and memory studies and in-depth analyses of empirical case studies. Its main aim is to bring research fields concerning memory and heritage into a closer dialogue and thus explore the cultural and political dynamics of contemporary Europe.

This volume examines Russia’s war on Ukraine. Scholars who have lived through the Russian invasion or who have conducted ethnographic research in the region for decades provide timely analysis of a war that will leave a lasting mark on the twenty-first century. Using the concept of dispossession, this volume showcases some of the novel ways violence operates in the Russian-Ukrainian war and the multiple means by which civilians, within the conflict zone and beyond, have become active participants in the war effort. Anthropological perspectives on war provide on-the-ground insight, historically informed analysis, and theoretical engagement to depict the experiences of dispossession by war and the motivations that drive the responses of the dispossessed. Such perspectives humanize the victims even as they depict the very inhumanity of war. Dispossession is geared towards upper-level undergraduate and graduate students, scholars, and the general reader who seeks to have a deeper understanding of the Russian-Ukrainian war as it continues to impact geopolitics more broadly.

The conflict in Eastern Ukraine and the European refugee crisis have led to a dramatic increase in forced displacement across Europe. Fleeing war and violence, millions of refugees and internally displaced people face the social and political cultures of the predominantly Christian Orthodox countries in the post-Soviet space and Southeastern Europe. This book examines the ambivalence of Orthodox churches and other religious communities, some of which have provided support to migrants and displaced populations while others have condemned their arrival. How have religious communities and state institutions engaged with forced migration? How has forced migration impacted upon religious practices, values and political structures in the region? In which ways do Orthodox churches promote human security in relation to violence and ‘the other’? The book explores these questions by bringing together an international team of scholars to examine extensive material in the former Soviet states (Ukraine, Russia, Georgia and Belarus), Southeastern Europe (Turkey, Greece, Serbia, Bulgaria and Romania), Western Europe and the United States.

This book explores developments in the three major societies of the South Caucasus – Armenia, Azerbaijan and Georgia – focusing especially on religion, historical traditions, national consciousness, and political culture, and on how these factors interact. It outlines how, despite close geographical interlacement, common historical memories and inherited structures, the three countries have deep differences; and it discusses how development in all three nations has differed significantly from the countries’ declared commitments to democratic orientation and European norms and values. The book also considers how external factors and international relations continue to impact on the three countries.

With NATO expanding into central Europe, Ukraine has become a pivotal state for the future of European stability, yet it is a country about which little is known in the west. Politics and Society in Ukraine fills that gap, providing the first comprehensive and detailed study of the contemporary Ukrainian political system. Beginning with a discussion of the legacy of the Soviet Union, the authors illuminate Ukraines regional and ethnic tensions, governmental system, efforts at reform, and foreign policy. They consider all of those issues from a comparative perspective that readers unfamiliar with Ukraine will find illuminating. The authors are three of the leading authorities on Ukrainian politics, and each has extensive experience in the country. This book provides much-needed analysis of a crucial country. }With the expansion of NATO, Ukraine is frequently described as the linchpin of security in Central Europe. And after Russia, it is the largest and most important of the post-Soviet states. Yet it is a country about which most westerners know very little, subsumed as it was for decades beneath the Russian Empire and the Soviet Union. Ukrainian Politics and Society is the first comprehensive study of politics in post-Soviet Ukraine, and is therefore vital reading for anyone concerned with European security, or with politics in the former Soviet Union.The authors extensive experience in Ukraine allows them to explain the paradoxes of Ukrainian politics that have led to so many false predictions concerning the future of the Ukrainian state. Their examination of nationality politics shows why ethnic and regional differences have tended to recede rather than to spin out of control, as they have elsewhere in the region. At the same time, these differences hamstring the countrys political system, and the authors show how difficult a task it is for democratic institutions to provide effective government in a country with little consensus. By viewing economic reform in its profoundly political context, the authors expose the chasm between the theory and practice of economic reform. Understanding of how to make profits has not been lacking, but government regulation to ensure that profit-seeking behavior leads to functioning markets has been conspicuously absent.By examining in detail how Ukrainian politics has followed theoretical expectations and where it has contradicted them, the authors arrive at conclusions with implications well beyond Ukraine. Ukraine must first build a state and a nation before it can successfully reform its economy or build a genuine democracy. For Ukraine and its people, the task is daunting. For the west, whose security increasingly relies on stability in Ukraine, this book provides the knowledge necessary to approach the problem, as well as good reason not to ignore it. }

This book discusses in detail how Orthodox Christianity was involved in and influenced political transition in Ukraine, Serbia and Georgia after the collapse of communism. Based on original research, including extensive interviews with clergy and parishioners as well as historical, legal and policy analysis, the book argues that the nature of the involvement of churches in post-communist politics depended on whether the interests of the church (for example, in education, the legal system or economic activity) were accommodated or threatened: if accommodated, churches confined themselves to the sacred domain; if threatened they engaged in daily politics. If churches competed with each other for organizational interests, they evoked the support of nationalism while remaining within the religious domain.