Holy Places Are Dark Places

Many people are often understandably intimidated or overwhelmed by the sheer size and complexity of the Bible. But now popular author and Boston University professor Peter Kreeft has written a clear road map of the Bible, focusing his keen insight and engaging wit on the core message of each book. It won't take long for you to understand why his guide to scripture has become a best-seller! Sparkling with intelligence and Kreeft's trademark humor, You Can Understand the Bible will transform dry study into spiritually satisfying adventures in God's Word. Regardless of how you approached- or didn't approach- the Bible before, you'll come away with a new appreciation of its depth and meaning. Kreeft also provides practical guidance for praying the scriptures every day, allowing the reader to delve into the messages of scripture in a manner that will surprise, delight, and reward.

The Christian believer routinely experiences periods in their life referred to as a dark night of the soul. In such times a person feels as if God has left him or her alone and God has distanced himself from the individual in this period of liminality. It is considered to be a time of trial and testing which only afterwards is viewed as a period of growth and maturing in Christ. In this book, Daniel McGregor explores the Biblical foundation for this concept, as well as providing a historical survey of Christian theologians and authors who examine these themes and experiences. This volume will provide an ideal introduction to the subject for the serious layperson or a suitable reading for an introductory class in religious studies.

C. S. Lewis wanted to name his last novel “Bareface.” Now Doris T. Myers’s Bareface provides a welcome study of Lewis’s last, most profound, and most skillfully written novel, Till We Have Faces. Although many claim it is his best novel, Till We Have Faces is a radical departure from the fantasy genre of Lewis’s Chronicles of Narnia and The Screwtape Letters and has been less popular than Lewis’s earlier works. In Bareface, Myers supplies background information on this difficult work and suggests reading techniques designed to make it more accessible to general readers. She also presents a fresh approach to Lewis criticism for the enjoyment of specialists. Previous studies have often treated the novel as mere myth, ignoring Lewis’s effort to present the story of Cupid and Psyche as something that could have happened. Myers emphasizes the historical background, the grounding of the characterizations in modern psychology, and the thoroughly realistic narrative presentation. She identifies key books in ancient and medieval literature, history, and philosophy that influenced Lewis’s thinking as well as pointing out a previously unnoticed affinity with William James. From this context, a clearer understanding of Till We Have Faces can emerge. Approached in this way, the work can be seen as a realistic twentieth-century novel using modernist techniques such as the unreliable narrator and the manipulation of time. The major characters fit neatly into William James’s typology of religious experience, and Orual, the narrator-heroine, also develops the kind of personal maturity described by Carl Jung. At the same time, both setting and plot provide insights into the ancient world and pre-Christian modes of thought. Organized to facilitate browsing according to the reader’s personal interests and needs, this study helps readers explore this complex and subtle novel in their own way. Containing fresh insights that even the most experienced Lewis scholar will appreciate, Bareface is an accomplishment worthy of Lewis’s lifelong contemplation.

Lucy Tatman identifies the events and ideas that influenced the formation of a North american feminist paradigm. She explores the components of this paradigm, particularly the way in which they affect the understanding of knowledge. She then examines the representation of these elements in the theologies of three prominent feminist theologians in North America: Rosemary Radford Ruether, Carter Heyward, and Sallie McFague. From her discussion of these scholars, she proposes that a responsible feminist practice of epistemology requires participatory discernment.

The Christian believer routinely experiences periods in their life referred to as a dark night of the soul. In such times a person feels as if God has left him or her alone and God has distanced himself from the individual in this period of liminality. It is considered to be a time of trial and testing which only afterwards is viewed as a period of growth and maturing in Christ. In this book Daniel McGregor explores the Biblical foundation for this concept, as well as providing a historical survey of Christian theologians and authors who examine these themes and experiences. This volume will provide an ideal introduction to the subject for the serious layperson or a suitable reading for an introductory class in religious studies.

Focussing on Durham Cathedral, this is a practical guide to prayer in holy spaces, concentrating on the places where we can go to be closer to God.

Dark Tourism, including visitation to places such as murder sites, battlefields and cemeteries is a growing phenomenon, as well as an emergent area of scholarly interest. Despite this interest, the intersecting domains of dark tourism and place identity have been largely overlooked in the academic literature and this book aims to fill this void. The three main themes of Visitor Motivation, Destination Management and Place Interpretation are addressed in this book from both a demand and supply perspective by examining a variety of case studies from around the world. This edited volume takes the dark tourism discussion to another level by reinforcing the critical intersecting domains of dark tourism and place identity and, in particular, highlighting the importance of understanding this connection for visitors and destination managers. Written by leading academics in the area, this stimulating volume of 19 chapters will be valuable reading for postgraduate and advanced undergraduate students in a range of discipline areas; researchers and academics interested in dark tourism; and, other interested stakeholders including those in the tourism industry, government bodies and community groups.