Homosexual Theology

Reinterpretations of key Bible texts related to sexual orientation, written by a Harvard student, present an accessible case for a modern Christian conservative acceptance of sexual diversity.

What does God think of Homosexuality? After all He created it. He also created heterosexuality. This short book is an attempt to find out what God thinks and so we use as much scripture as we can to find out. Objectivity is difficult, when you are related to the subject. That has been the aim of the author. Also there is a willingness to abide by the conclusions. The author invites you on a journey through the Bible riding and abiding on the subject of sexuality.

. . . fresh and bold . . . a charter of hope"In these fresh and bold essays, Gary David Comstock finds God's liberating connection in scripture-from-the-underside, in nontraditional traditions, and in body experience. Candidly self-revelatory, he shows how only in taking our own lives seriously can we be lovers of the world. Gay Theology without Apology is both judgment on churchly oppression and a charter of hope for gay/lesbian/bisexual Christians on the edges of the church. It is also truly an apologia, a persuasive case for the richer, more erotic, more just and loving humanness of everyone of us."--James B. Nelson, Professor of Christian Ethics, United Theological Seminary of the Twin Cities . . . an important contribution . . . a creative search for meaning "Gary Comstock has taken the initiative to reconstruct Christian tradition out of his experience of mutuality and relationship as a gay man and has made an important contribution to the growing field of gay liberation theology. His critique of heterosexism in the Bible leads to a creative search for meaning in the lives of those struggling for wholeness and new life in community."--Letty M. Russell, Professor of Theology, Yale Divinity School . . . a gripping testimonial . . . all of us are enriched "Starting from the ground of his own unfolding experience as a gay man, Gary Comstock critically assesses Christian Scripture, tradition, and church practice as fragile but valued resources--rather than monolithic authorities--for nurturing a more inclusive human community. This book is a gripping testimonial to the integrity of the gay way of being in the world. At the same time, it is a convincing demonstration of how all of us are enriched by fully honoring gayness as a valid way of being human and Christian."--Norman K. Gottwald, Professor of Biblical Studies, New York Theological Seminary. . . the real deviants are the homophobes "Gay people generally will draw hope and support from this book, and a lot of Christians will find in the author's thoughtfulness and humanity a real asset in battling their own Victorian resistance and rigidity. Comstock reconfirmed my conviction that the real deviants are the homophobes."--William Sloane Coffin, Former Senior Minister. Riverside Church. New York

Foreword INDIES Award Finalist IVP Readers' Choice Award In an age where neither society nor the church knows what to do with gay Christians, Greg Coles tells his own story. Let's make a deal, you and me. Let's make promises to each other. I promise to tell you my story. The whole story. I'll tell you about a boy in love with Jesus who, at the fateful onset of puberty, realized his sexual attractions were persistently and exclusively for other guys. I'll tell you how I lay on my bed in the middle of the night and whispered to myself the words I've whispered a thousand times since: "I'm gay." I'll show you the world through my eyes. I'll tell you what it's like to belong nowhere. To know that much of my Christian family will forever consider me unnatural, dangerous, because of something that feels as involuntary as my eye color. And to know that much of the LGBTQ community that shares my experience as a sexual minority will disagree with the way I've chosen to interpret the call of Jesus, believing I've bought into a tragic, archaic ritual of self-hatred. But I promise my story won't all be sadness and loneliness and struggle. I'll tell you good things too, hopeful things, funny things, like the time I accidentally came out to my best friend during his bachelor party. I'll tell you what it felt like the first time someone looked me in the eyes and said, "You are not a mistake." I'll tell you that joy and sorrow are not opposites, that my life has never been more beautiful than when it was most brokenhearted. If you'll listen, I promise I'll tell you everything, and you can decide for yourself what you want to believe about me.

There are those who go to gay bars and salsa clubs with rosaries in their pockets, and who make camp chapels of their living rooms. Others enter churches with love letters hidden in their bags, because their need for God and their need for love refuse to fit into different compartments. But what goodness and righteousness can prevail if you are in love with someone whom you are ecclesiastically not supposed to love? Where is God in a salsa bar? The Queer God introduces a new theology from the margins of sexual deviance and economic exclusion. Its chapters on Bisexual Theology, Sadean holiness, gay worship in Brazil and Queer sainthood mark the search for a different face of God - the Queer God who challenges the oppressive powers of heterosexual orthodoxy, whiteness and global capitalism. Inspired by the transgressive spaces of Latin American spirituality, where the experiences of slum children merge with Queer interpretations of grace and holiness, The Queer God seeks to liberate God from the closet of traditional Christian thought, and to embrace God's part in the lives of gays, lesbians and the poor. Only a theology that dares to be radical can show us the presence of God in our times. The Queer God creates a concept of holiness that overcomes sexual and colonial prejudices and shows how Queer Theology is ultimately the search for God's own deliverance. Using Liberation Theology and Queer Theory, it exposes the sexual roots that underlie all theology, and takes the search for God to new depths of social and sexual exclusion.

In Bible, Gender, Sexuality James Brownson argues that Christians should reconsider whether or not the biblical strictures against same-sex relations as defined in the ancient world should apply to contemporary, committed same-sex relationships. Presenting two sides in the debate -- "traditionalist" and "revisionist" -- Brownson carefully analyzes each of the seven main texts that appear to address intimate same-sex relations. In the process, he explores key concepts that inform our understanding of the biblical texts, including patriarchy, complementarity, purity and impurity, honor and shame. Central to his argument is the need to uncover the moral logic behind the biblical text. Written in order to serve and inform the ongoing debate in many denominations over the questions of homosexuality, Brownson's in-depth study will prove a useful resource for Christians who want to form a considered opinion on this important issue.

WHEN IT COMES TO SAME-SEX RELATIONSHIPS, this book by Karen Keen contains the most thoughtful, balanced, biblically grounded discussion you’re likely to encounter anywhere. With pastoral sensitivity and respect for biblical authority, Keen breaks through current stalemates in the debate surrounding faith and sexual identity. The fresh, evenhanded reevaluation of Scripture, Christian tradition, theology, and science in Keen’s Scripture, Ethics, and the Possibility of Same-Sex Relationships will appeal to both traditionalist and progressive church leaders and parishioners, students of ethics and biblical studies, and gay and lesbian people who often feel painfully torn between faith and sexuality.

Encourage the Church to address the gift of human sexuality—how to view it, how to deal with it, and how it relates to spirituality A Theology of Gay and Lesbian Inclusion: Love Letters to the Church challenges traditional church teachings that brand homosexuality as immoral, using pertinent scripture from the central Gospel to promote a full acceptance of gay and lesbian Christians. This powerful book questions the assumption that gay Christians are morally inferior, presenting testimony from gay men and lesbians about prejudice they’ve experienced at the hands of the Church—and its straight members. Written as a series of ten letters, the book addresses the strengths and weaknesses of the church and appeals for a new understanding and commitment to the acceptance of its gay members. From the author: The purpose of this book is to equip you, Christian warrior of the Gospel of peace, to stand against those who use the Bible to resist change—even that change of which our Lord would approve. In one sense, there is nothing revolutionary about this book. It is a book that respects tradition—but only up to a point: that point where tradition has to change, to give way to what the Holy Spirit is showing us in our day of the mind of Christ. And this is not revolutionary, because tradition has had to change before; it is a developing truth, born of the corporate experience of the children of God, and open to our claiming the exercise of our God-given gift of reason. A Theology of Gay and Lesbian Inclusion includes a series of letters that progress from establishing the purpose and credibility of the author, to developing grounding in Scripture and experience, to appealing to the reader to act as an ally of gay and lesbian Christians. The letters include: “Dear Christian Believer,” which aims for the “bull’s-eye” of the reader’s faith “Dear Sexual Being,” which offers a fresh look at a sensitive topic “Dear Confused Church Member,” which discusses what gay people are “really” like “Dear Concerned Church Member,” which discusses what gay people really want “Dear Bible Explorer,” which discusses what the Bible really says “Dear Person Trying to Do the Right Thing,” from “being” to “doing” and much more A Theology of Gay and Lesbian Inclusion provides a friendly and informal Biblical rationale for alternatives to traditional church teachings, encouraging the acceptance of gay and lesbian people as fully moral and fully Christian.