Honor And Shame In The Gospel Of Matthew

Jerome Neyrey clarifies what praise, honor, and glory meant to Matthew and his audience. He examines the traditional literary forms for bestowing such praise and the conventional grounds for awarding honor and praise in Matthew's world.

Christianity Today's 2020 Book of the Year Award of Merit - Biblical Studies Biblical Foundations Award Finalist What does it mean to “read Romans with Eastern eyes”? Combining research from Asian scholars with his many years of experience living and working in East Asia, Brad Vaughn directs our attention to Paul's letter to the Romans. He argues that some traditional East Asian cultural values are closer to those of the first-century biblical world than common Western cultural values. In addition, he adds his voice to the scholarship engaging the values of honor and shame in particular and their influence on biblical interpretation. As readers, we bring our own cultural fluencies and values to the text. Our biases and background influence what we observe—and what we overlook. This book helps us consider ways we sometimes miss valuable insights because of widespread cultural blind spots. In Reading Romans with Eastern Eyes, Vaughn demonstrates how paying attention to East Asian culture provides a helpful lens for interpreting Paul's most complex letter. When read this way, we see how honor and shame shape so much of Paul's message and mission.

An Honorific Gospel: Biblically Faithful & Culturally Relevant Christians engaged in communicating the gospel navigate a challenging tension: faithfulness to God’s ancient, revealed Word—and relevance to the local, current social context. What if there was a lens or paradigm offering both? Understanding the Bible—particularly the gospel—through the ancient cultural “language” of honor-shame offers believers this double blessing. In Honor, Shame, and the Gospel, over a dozen practitioners and scholars from diverse contexts and fields add to the ongoing conversation around the theological and missiological implications of an honorific gospel. Eight illuminating case studies explore ways to make disciples in a diversity of social contexts—for example, East Asian rural, Middle Eastern refugee, African tribal, and Western secular urban. Honor, Shame, and the Gospel provides valuable resources to impact the ministry efforts of the church, locally and globally. Linked with its ancient honor-shame cultural roots, the gospel, paradoxically, is ever new—offering fresh wisdom to Christian leaders and optimism to the church for our quest to expand Christ’s kingdom and serve the worldwide mission of God.

What is shame and where does it come from? How can we break free and help others held in its vice-like grip? And what is the gospel when shame is the problem? Shame, humiliation and stigma are all around us. Online shaming reminds us of the power of shame, the crisis of self-worth, the weight of judgement and the need for freedom. At the same time, people are becoming less responsive to gospel messages about guilt, morality and sin. If we want to reach those around us and bring healing to their hurts, we need to speak their language: the language of shame. This book helps Christians to introduce 'shame thinking' into their own lives and the lives of those they disciple and evangelize. Above all, it shows how God's freedom can release anyone suffering from the debilitating grip of shame. Introduction: Reputation ruined - what shame looks like 1 Identity, perception, judgement, and the horizontal nature of shame - case study from Genesis 2 Shame examined - what exactly is shame and how does it relate to guilt? Helpful emotion but also profoundly destructive 3 Who do you think you are? Shame in relation to identity: fig leaves and Instagram 4 Shame and the cross - flipping the script; putting shame to shame. How Jesus dealt with shame 5 'Disposing' of the shameful body - hiding, distancing, laughter, etc. Cultural perceptions 6 A new life. The role of the church - a brand new social community for the shamed 7 Putting our house in order before we help others: practical application 8 Reaching out to the shamed: practical application

Years ago, the author had a startling realization. Theologians and pastors have long taught on the glory of God and its central importance in the Bible. However, because he was living in East Asia, it also dawned on the author that this sort of talk about God's glory, praising Him, and magnifying His name was simply another way of talking about honor and shame. When the author looked at most theology and ministry-related books, he found that honor and shame seemed to be treated differently. Anthropologists talked about honor-shame, but theologians largely focused more on legal metaphors. The author could see both themes in Scripture but couldn't find help as to how to bring them together. This study was developed in order to address this gap and bring those themes together. Sign up for the WCIU Press newsletter to be notified about new books from this author and more! http: //eepurl.com/rB15L

In this study, Wu explores how the concepts honor, shame, and guilt function in the book of Ezekiel, as well as in the wider contexts of their general use in anthropological or social-scientific approaches to biblical studies. He frames Ezekiel’s key terms for honor (kabod), shame (bosh ), and guilt ('awah) within an analysis of a broad perspective on these terms in the body of the Old Testament as a way of forming the “concept spheres” within which the specific instances of each term in Ezekiel sit. Wu gleans insight from the dominant contemporary definitions of honor, shame, and guilt in the fields of psychology and anthropology and their application to biblical studies, and he reflects on how this broader context informs and is informed by his analysis of Ezekiel. The study concludes by drawing together the implications and contribution of the analysis of Ezekiel and applying them to the development of social-scientific models for the future.

Revision of the author's thesis (doctoral)--University of Exeter, U.K., 2002.

David F. Watson brings a new perspective to the "messianic secret," relying not on the Christological concerns of 19th- and 20th-century theologians, but on recent insights into the role of honor and shame in ancient Mediterranean culture on the part of social scientists. Mark's portrayal of Jesus simultaneously shows his ability to provide favors and benefits to others and his refusal to put himself forward or draw attention to himself as a benefactor, thereby teaching that in God's kingdom it is not the great and powerful who are most highly regarded, but the humble.