Honor Patronage Kinship Purity

For contemporary Western readers, it can be easy to miss or misread cultural nuances in the New Testament. To hear the text correctly we must be attuned to its original context. As David deSilva demonstrates, keys to interpretation are found in paying attention to four essential cultural themes: honor and shame, patronage and reciprocity, kinship and family, and purity and pollution. Through our understanding of honor and shame in the Mediterranean world, we gain new appreciation for how early Christians sustained commitment to a distinctive Christian identity and practice. By examining the protocols of patronage and reciprocity, we grasp more firmly the connections between God’s grace and our response. In exploring kinship and household relations, we grasp more fully the ethos of the early Christian communities as a new family brought together by God. And by investigating the notions of purity and pollution along with their associated practices, we realize how the ancient map of society and the world was revised by the power of the gospel. This new edition is thoroughly revised and expanded with up-to-date scholarship. A milestone work in the study of New Testament cultural backgrounds, Honor, Patronage, Kinship, and Purity offers a deeper appreciation of the New Testament, the gospel, and Christian discipleship.

David A. deSilva demonstrates in this book how paying attention to the cultural themes of honor, patronage, kinship and purity opens us to new facets of the New Testament documents.

Building on the themes established in the first two volumes of Paul and the Uprising of the Dead, Pauline Solidarity explores: (a) how the Pauline faction transforms relationships within the household unit in the new transnational family of God; (b) how dominant cultural conceptions of honor are rejected in the embrace of shame in the company of the crucified; (c) how vertical practices of patronage are replaced with a horizontal sibling-based political economy of grace; and (d) how the gospel of the Caesars is overcome by the lawlessness of the good news that is being assembled in an uprising of life among the left for dead. Along the way, many of the traditional themes associated with Paulinism (grace, justice, love, loyalty, sin, flesh, death, Jesus, spirit, life) are reexamined and understood as core components of a movement that was spreading among vanquished, colonized, oppressed, dispossessed, and enslaved peoples who were finding new (and treasonous) ways of organizing themselves in order to be life-giving and life-affirming, and in order to counter all the death-dealing structures of Roman imperialism.

The parable of the good Samaritan is well-known, yet scholarship has not plumbed the depths of its meaning within its first-century Palestinian context. For the majority of Christian history, the parable has suffered either from extreme allegorical treatments or from unimaginative readings limiting the parable to a single-point example story of virtue. A creative reading employing social and historical methods generates a refreshing telling of the story, within Jesus’s context, whereby each variable, from the Samaritan to the priest and even the innkeeper, takes on representative forms, not only indicative of widespread concerns from Jesus’s audience, but also becoming symbols of the eschatological age when the new temple supplants the old.

"In this book, David deSilva guides us through the images of the church that remind us that we are a family, a temple made of living stones, a single organism called “the body of Christ.” Each image reinforces our connections with and our obligations to one another, if the new person that the Spirit seeks to bring to life within each one of us is to flourish and reach maturity. He explores the apostolic vision for our interaction with one another, challenging us to be—and to receive—the gifts that Christ intends for us to be for one another—welcoming, loving, serving, encouraging, watching over, and restoring one another—so that each individual disciple feels the strength, support, and guardianship of the whole body impelling him or her on to the full stature of Christ."--Publisher.

What was the family like for the first Christians? Informed by archaeological work and illustrated by figures, this work is a remarkable window into the past, one that both informs and illuminates our current condition. The Family, Culture, and Religion series offers informed and responsible analyses of the state of the American family from a religious perspective and provides practical assistance for the family's revitalization.

Baptism is a foundational rite and sacrament of the church. Over the centuries, the significance of baptism for Christian life and faith has been confirmed by the church, but baptism remains a highly controversial topic. Numerous disagreements exist between denominations and faith traditions--including the various descendants of the original Methodist movement--over the doctrine and practice of baptism. Who can be baptized? Why is baptism done? What does the rite mean? New Life in the Risen Christ: A Wesleyan Theology of Baptism seeks to address confusion over baptism and offer a coherent treatment of the sacrament from a Wesleyan theological perspective. Distinguished scholars from around the world are brought together in this volume to examine the writings of John Wesley and offer scholarly reflections on topics related to the sacrament of baptism. Their work is an invitation to remember and be thankful for baptism as the sign of divine grace that initiates Christians into a new reality: life in the risen Christ.

The emotionally evocative power of the book of Revelation has been often noted and experienced by interpreters, but until now it has never been systematically explored. The strange visions of the book of Revelation provide some of the most difficult passages of the New Testament, yet Christians have long been fascinated by its power and provocative pronouncements. David deSilva analyzes how the book argues and persuades us to see the world through the eyes of John, and suggests that the study of ancient rhetoric is particularly valuable in understanding the book of Revelation. deSilva interprets the book of Revelation as a rhetorical and communicative strategy to persuade a particular audience for specific goals. Throughout this analysis, he pursues John's construction of his own authority, John's use of emotion and logic, and his attempt to shape the formation of the reader. Despite the complexities of Revelation, deSilva has produced a remarkably clear text sure to cause readers to rethink their view of Revelation.