Household Saints

This tale of a family in Little Italy is “a minor miracle . . . documenting the madness and the grace of God in everyday life” (Newsweek). On a 1950s September night so hot that the devout Catholics of Little Italy wonder if New York City has slipped into hell, the butcher Joseph Santangelo invites his friends to play pinochle. At the end of a long, sweaty, boozy evening, his friend Lino Falconetti, addled by wine and heat, bets the hand of his daughter, Catherine—and Santangelo wins. Santangelo’s modern new wife clashes immediately with his superstitious, fiercely protective mother. But years later, it is Catherine who is horrified when the daughter they raise turns out to have more in common with the old world than the new. From a New York Times–bestselling author, this story of two generations of an Italian-American family is imaginative, evocative, funny, and warm—and was made into an acclaimed film directed by Nancy Savoca, starring Tracey Ullman, Vincent D’Onofrio, and Lili Taylor.

Movie texts are often examined for subtexts and for the way that they dramatize social and psychological issues as well as current movements. Through a Catholic Lens looks at the Catholic subtext through a collection of studies of 19 film directors from around the world whose Catholic backgrounds can be found in their writing and directing.

The Life Within provides a social and cultural history of the indigenous people of a region of central Mexico in the later colonial period—as told through documents in Nahuatl and Spanish. It views the indigenous world from the inside out, focusing first on the household—buildings, lots, household saints—and expanding outward toward the householders and the greater community. The internal focus of this book provides a comprehensive picture of indigenous society, exploring the categories by which people are identified, their interactions, their activities, and the aspects of the local corporations that manifest themselves in household life. Pizzigoni brings indigenous-language social history into the later colonial period, whereas the emphasis until now has fallen heavily on the earlier phase. The late seventeenth and eighteenth centuries emerge as a dynamic time that saw, along with cultural persistence, many new adaptations and creations. Covering a period of over a century and a half, this study goes beyond a monolithic treatment of the region to introduce for the first time a systematic analysis of subregional variation in vocabulary and real-life phenomena, showing how, within larger regional trends, each tiniest community of the Toluca Valley retained markers of its individuality.

In teaching how to read literature and enjoy it, Katona gives 11 good reasons to make reading a part of regular life and includes a list of tried and true page-turners with their movie counterparts. Teachers of reading, students, general readers of literature, and those just developing an interest in reading will find this guide appealing.

Lehman brings together new work on masculinity in film by established film scholars, new academics, performance artists, and cultural critics. The essays analyze trends from the role of gay men in saving heterosexuality to the emergence of new queer cinema.

For decades, scholars and public intellectuals have been predicting the demise of religion in the face of secularization. Yet religion is undergoing an unprecedented resurgence in modern life—and secularization no longer appears so inevitable. Formations of Belief brings together many of today's leading historians to shed critical light on secularism's origins, its present crisis, and whether it is as antithetical to religion as it is so often made out to be. Formations of Belief offers a more nuanced understanding of the origins of secularist thought, demonstrating how Reformed Christianity and the Enlightenment were not the sole vessels of a worldview based on rationalism and individual autonomy. Taking readers from late antiquity to the contemporary era, the contributors show how secularism itself can be a form of belief and yet how its crisis today has been brought on by its apparent incapacity to satisfy people's spiritual needs. They explore the rise of the humanistic study of religion in Europe, Jewish messianism, atheism and last rites in the Soviet Union, the cult of the saints in colonial Mexico, religious minorities and Islamic identity in Pakistan, the neuroscience of religion, and more. Based on the Shelby Cullom Davis Center Seminars at Princeton University, this incisive book features illuminating essays by Peter Brown, Yaacob Dweck, Peter E. Gordon, Anthony Grafton, Brad S. Gregory, Stefania Pastore, Caterina Pizzigoni, Victoria Smolkin, Max Weiss, and Muhammad Qasim Zaman.

Detailed comparison of Aztec and Spanish religious devotion, examining the melding of practices during the first century of contact 1519-1600.

This ethnohistory uses colonial-era native-language texts written by Nahuas to construct history from the indigenous point of view. The book offers the first internal ethnographic view of central Mexican indigenous communities in the critical time of independence, when modern Mexican Spanish developed its unique character, founded on indigenous concepts of space, time, and grammar. The Aztecs at Independence opens a window into the cultural life of writers, leaders, and worshippers--Nahua women and men in the midst of creating a vibrant community.