How The Spiritual World Projects Into Physical Existence

The founding of the Anthroposophical Society in 1913 marked a major change in Rudolf Steiner's work. Although Steiner had always been an independent spiritual researcher, the break with the theosophists removed all constraints, allowing for a full flowering of anthroposophy. These lectures are filled with a freshness and vitality that reflect this new beginning, providing intriguing glimpses of great themes that Steiner was to develop in the years ahead.

‘By cultivating spiritual thoughts here on earth we can provide nourishment for the dead... When fields lie fallow they produce no crops to feed humanity and people may die of starvation. The dead cannot die of starvation, of course; all they can do is suffer when spiritual life lies fallow on earth.’ – Rudolf Steiner The founding of the Anthroposophical Society in 1913 marked a major change in Rudolf Steiner’s work. Although Steiner had always been an independent spiritual researcher, the break with the theosophists removed all constraints, allowing for a full flowering of anthroposophy. These lectures, presented to audiences in Germany, France and Sweden, are filled with a freshness and vitality that reflect this new beginning, providing intriguing glimpses of great themes that Steiner was to develop in the years ahead. A predominant topic here is that of death. Rudolf Steiner seeks to explain how people on earth can reach the dead in a non-mediumistic way, and how such interaction between ‘living’ and ‘dead’ is mutually beneficial. Startlingly, he states that people who do not recognize the being of Lucifer during their earthly life – who have not ‘already got to intuit and know the luciferic impulses in the human soul properly whilst here in life’ – will be ‘vampirized’ by this being after death. Rudolf Steiner also elaborates on the activities of the adversary beings in present-day civilization – spiritual powers that play a necessary role in Earth evolution – and how we can counteract them. The longer someone can stay alive, for example, is a victory over Ahriman’s activity. Even the losing of teeth has beneficial aspects, allowing us to ‘... gain certain impulses and these overcome Ahriman’. Steiner relates the actions of such spiritual entities to child development too, indicating the various influences in the seven-year cycles of growth. Also included are lectures on the Christian festivals and various artworks, including ‘The Triumph of Death’ in the Composanto cemetery at Pisa, which reveals great secrets of humanity’s evolution. Whatever the subject addressed, it soon becomes apparent that these lectures were not just relevant to Steiner’s audience in 1913, but also speak to contemporary souls around the world seeking spiritual orientation and understanding.

With these fundamental lectures on speech eurythmy – given just months after his course entitled ‘Eurythmy as Visible Singing’ – Rudolf Steiner completed the foundations of the new art of movement. In connecting to the centuries-old esoteric and exoteric Western traditions of ‘the Word’ – the creative power in the sounds of the divine-human alphabet – he gave it concrete form and expression in the performing arts, education and therapy. Although aimed primarily at the professional concerns of eurythmists who perform, teach or work as therapists, the lectures offer a wealth of suggestions and insights to anyone interested in the arts. For this new edition – freshly translated by Matthew Barton and introduced by Coralee Frederickson – the original shorthand transcripts have been compared exhaustively with typed records and the notes of course participants. These notes included numerous sketches of movements, gestures and choreographies, many of which have been reproduced here to complement the text. Also featured is an appendix comprising facsimiles and transcripts of Rudolf Steiner’s preparatory notes, programmes of the eurythmy performances given during the course, and accounts by Steiner published in the Society Newsletter. Finally, there are recollections by course participants, additional sketches of forms and movements, Marie Steiner’s original foreword, and 30 pages of colour plates featuring blackboard drawings and eurythmy forms. New revised and expanded edition; Trans. by M. Barton; Intro. by C. Frederickson (Fifteen lectures, Dornach, Jun.-July 1924, GA 279); 512pp + 32pp colour plates; 23.5 x 15.5 cm

"Rudolf Steiner's perspectives on technology are manifold and prophetic. He not only critiqued the technology of his day, but foretold new forms of technology that would inevitably arise, technologies that would be connected to the makers' very attitudes of soul, either the good or bad within them --in other words, their deepest motivations. How we, as evolving human beings, approach technology and its development will be instrumental in determining how ultimately human evolution will turn out. Our future as human beings and the future of technology are intimately connected." --Gary Lamb Illuminating, compelling, challenging, at times staggering in its breadth, A Road to Sacred Creation is above all the definitive text for gaining a hold on Rudolf Steiner's nuanced perspectives on technology. Charting both an inner and outer course --part pilgrimage toward greater perception and knowledge, part dramatic, unfolding plot line of the future of humans and machines, the metaphoric "road" of the title is exactly where humanity finds itself today, though the exact route and destination are still to be determined. The map is not yet drawn, but here is a beginning. Taken together, the relevant concepts, ideas, and insights of Steiner --deftly brought into sequence and dialogue as the editor has done in this book --reveal how the work to arrive at a more spiritually imbued technological future not only involves all domains and fields of spiritual science and anthroposophic work, but has its origins in the very core of our being, fundamentally entwined with our moral progress toward freedom and selfless love.

In this ebook edition: THE TEOTIHUACAN REVELATIONS Astonishing New Evidence for Advanced Ancient Civilization in Mexico BY JONATHON PERRIN WAS COLUMBUS ON A SECRET MISSION? To Prove the Earth Was Round... or Something Else? BY WILLIAM B. STOECKER ALTERNATIVE HISTORY KNIGHTS TEMPLAR IN TENNESSEE? Cracking the Mystery of the Melungeon People BY STEVEN SORA SECRET SCIENCE INVISIBLE WARFARE Did the Allied Powers of WWII Get Help from Other Dimensions? BY MARCIA DIEHL ALTERNATIVE ARCHAEOLOGY RELICS FROM THE ICE AGE? Are Malta‘s Temples Thousands of Years Older than Conventional Archaeologists Acknowledge? BY ROBERT SCHOCH, Ph.D. LOST HISTORY FIGHTING BROTHERS American vs. English Freemasons BY STEPHEN V. O‘ROURKE ANCIENT MYSTERIES MEGALITHIC TECH Understanding the Standing Stones & Circles of a Lost Science BY CHARLES SHAHAR ANCIENT SCIENCE THE LOST ROBOTS Uncovering the Forgotten Achievements of Ancient Inventors BY FRANK JOSEPH ANCIENT MYSTERIES MA‘MUN‘S PASSAGE Did the Caliph Know Something about the Great Pyramid that Egyptologists Still Don‘t? BY RALPH ELLIS & MARK FOSTER HOLISTIC HEALTH CAN MIND HEAL MATTER? Surprisingly, the Evidence Is Clear BY MITCH HOROWITZ THE FORBIDDEN ARCHAEOLOGIST THE MOULIN QUIGNON MYSTERY DEEPENS BY MICHAEL A. CREMO ASTROLOGY NABTA PLAYA Is This the Ancient Source of Egyptian Cosmology? BY JULIE LOAR PUBLISHER‘S LETTER COULD BIG SCIENCE BE ON TRIAL? BY J. DOUGLAS KENYON

In a private conversation on his deathbed, Rudolf Steiner informed his friend Count Polzer-Hoditz of three spiritual problems that would need to be resolved in the coming years: ‘Firstly, the question of the two Johns [John the Baptist and John the Evangelist]. Secondly: Who was Dmitri? Thirdly: Where did Caspar Hauser come from?’ Tackling these issues, said Steiner, would be of critical importance for humanity’s future. He added: ‘In all three problems it is important that one’s gaze is directed not towards death but towards birth. Where did they come from and with what tasks?’ In Dmitri’s case, Steiner emphasized that the most important thing was to discover what was to have been achieved through him. Utilizing the significant clues left by Rudolf Steiner, Sergei O. Prokofieff takes on the second of these tasks, the great unsolved mystery of Russian history. Tsarevich Dmitri, the son of Tsar Ivan the Terrible, was tragically murdered as a young boy. Later, he was impersonated by a series of rogues and pretenders. Prokofieff’s wide-ranging study integrates historical, psychological and spiritual-scientific perspectives to work towards the truth behind Dmitri’s brief life, his mission and the distortions created by the ‘false Dmitris’. He also examines the significance of Friedrich Schiller’s unfinished play, Demetrius.

Most of us are taught to trust what we can see, smell, hear, taste, or feel. If it doesn't fit into any of these categories, then it probably does not exist. Then something extraordinary happens and we are suddenly aware that there is another world that we are living in- The Spiritual World. We sense the reality of this place, we long for eternal purpose and existence, we witness things that don't conform to the physical laws of our natural world. Throughout history, mankind has explored this world, and sought to discover connections between the natural world and the spiritual world. Many have sought an understanding and connection with the Creator of our Universe. Religions have formed as a result of mankind's attempt to understand and manipulate this other world we live in. Years ago, God revealed Himself personally to an individual named Abraham, who became the father of a nation of desert nomads who eventually settled in the land bridge between Africa, Asia, and Europe. God revealed Himself to the Jews, and gave them His principles for living. Eventually God took on human flesh and lived among us, so that we would not have any misunderstanding who He was, and why He desired an intimate relationship with us. Since then, there has been millions who have been touched by God, and have been given their citizenship in the Spiritual World. They have become members of God's family, and recognize the temporary nature of the natural world. Living In The Spiritual World is a lively discussion between three principle individuals: 1) Dr. Randall Smith -an acclaimed archeologist and Biblical Culture expert, who has lived and worked in Israel most of the past three decades and taken groups on study tours in Greece, Turkey, Italy, the and other sites in Europe. For many years Randy trained all of the guides of the Israeli Ministry of Tourism; 2) Laura Bagby- an aerobics instructor, social worker, hair stylist, founder of the Rio Coco Cafes in Florida and Honduras, and mother of four; 3) Michael Bagby- a historian, Naval Aviator, and founder of a school project in Central America. These three bring a very practical perspective to Living In The Spiritual World because of their life experience of working in projects in the Third and Fourth World. Living In The Spiritual World covers topics such as angels and demons, the veracity of the Bible, understanding the Bible in its cultural context, how God reveals Himself through three distinct personalities, why humans are God's favored creation, and what is the mission that God has given us. Most importantly, we hope these discussions will develop a deeper understanding and intimacy with God that will propel us all through our lives in The Spiritual World.