How To Read The Jewish Bible

In his new book, Bible scholar and teacher Marc Brettler argues that today's contemporary readers can only understand the ancient Hebrew Scripture by knowing more about the culture that produced it. And so Brettler unpacks the literary conventions, ideological assumptions, and historical conditions that inform the biblical text and demonstrates how modern critical scholarship and archaeological discoveries shed light on this fascinating and complex literature. Although the emphasis of How to Read the Jewish Bible is on showing contemporary Jews, as well as Christians, how they can relate to the Bible in a more meaningful way, readers at any level of religious faith can benefit greatly from this comprehensive but remarkably clear guide to interpreting the Jewish Bible.

Master Bible scholar and teacher Marc Brettler argues that today's contemporary readers can only understand the ancient Hebrew Scripture by knowing more about the culture that produced it. And so Brettler unpacks the literary conventions, ideological assumptions, and historical conditions that inform the biblical text and demonstrates how modern critical scholarship and archaeological discoveries shed light on this fascinating and complex literature. Brettler surveys representative biblical texts from different genres to illustrate how modern scholars have taught us to "read" these texts. Using the "historical-critical method" long popular in academia, he guides us in reading the Bible as it was read in the biblical period, independent of later religious norms and interpretive traditions. Understanding the Bible this way lets us appreciate it as an interesting text that speaks in multiple voices on profound issues. This book is the first "Jewishly sensitive" introduction to the historical-critical method. Unlike other introductory texts, the Bible that this book speaks about is the Jewish one -- with the three-part TaNaKH arrangement, the sequence of books found in modern printed Hebrew editions, and the chapter and verse enumerations used in most modern Jewish versions of the Bible. In an afterword, the author discusses how the historical-critical method can help contemporary Jews relate to the Bible as a religious text in a more meaningful way.

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James Kugel’s essential introduction and companion to the Bible combines modern scholarship with the wisdom of ancient interpreters for the entire Hebrew Bible. As soon as it appeared, How to Read the Bible was recognized as a masterwork, “awesome, thrilling” (The New York Times), “wonderfully interesting, extremely well presented” (The Washington Post), and “a tour de force...a stunning narrative” (Publishers Weekly). Now, this classic remains the clearest, most inviting and readable guide to the Hebrew Bible around—and a profound meditation on the effect that modern biblical scholarship has had on traditional belief. Moving chapter by chapter, Harvard professor James Kugel covers the Bible’s most significant stories—the Creation of the world, Adam and Eve, Cain and Abel, Noah and the flood, Abraham and Sarah, Jacob and his wives, Moses and the exodus, David’s mighty kingdom, plus the writings of Isaiah, Jeremiah, and the other prophets, and on to the Babylonian conquest and the eventual return to Zion. Throughout, Kugel contrasts the way modern scholars understand these events with the way Christians and Jews have traditionally understood them. The latter is not, Kugel shows, a naïve reading; rather, it is the product of a school of sophisticated interpreters who flourished toward the end of the biblical period. These highly ideological readers sought to put their own spin on texts that had been around for centuries, utterly transforming them in the process. Their interpretations became what the Bible meant for centuries and centuries—until modern scholarship came along. The question that this book ultimately asks is: What now? As one reviewer wrote, Kugel’s answer provides “a contemporary model of how to read Sacred Scripture amidst the oppositional pulls of modern scholarship and tradition.”

For some atheists, it's enough to simply not believe in God. Some people believe, but you don't. And that's OK.Other atheists, however, find themselves constantly being asked to justify why they don't believe in God, to explain how they can possibly have morals without believing in God, to respond to various arguments that supposedly prove the existence of God, to acknowledge that America was founded as a "Christian" nation, etc. And if you don't have a background in philosophy, formal logic, comparative religions, ancient history, and various scientific fields, it can be a bit daunting to attempt to respond to questions and assertions like these.Well, fear not! "Common Sense Atheism" is a collection of original essays that address these issues and many others in clear and easy to understand language, with just a dollop of humor to make it all go down smoothly. These essays will help you understand and explain to others why a lack of belief in God really is the only rational choice.After all, you shouldn't need a PhD to defend your lack of belief.

Christians and Messianic Jews who are interested in the rich spiritual traditions of their faith will be thrilled with this brand new study Bible. The Complete Jewish Study Bible pairs the updated text of the Complete Jewish Bible translation with extra study material, to help readers understand and connect with the Jewish roots of the Christian faith. The Complete Jewish Bible shows that the word of God, from Genesis to Revelation, is a unified Jewish book meant for everyone Jew and non- Jew alike. Translated by David H. Stern with new, updated introductions by Rabbi Barry Rubin, it has been a best-seller for over twenty years. This translation, combined with beautiful, modern design and helpful features, makes this an exquisite, one-of-a-kind Bible. Unique to The Complete Jewish Study Bible are a number of helpful articles and notes to aid the reader in understanding the Jewish context for the Scriptures, both in the Tanakh (the Old Testament) and the B rit Hadashah (the New Testament). Features include: - Twenty-five contributors (both Jewish and Christian), including John Fischer, Patrice Fischer, Arnold G. Fruchtenbaum, Walter C. Kaiser, Jr., Rabbi Russell Resnik, and more - Thirty-four topical articles ranging from topics such as the menorah (or candelabra of God ) and repentance (t shuvah) in the Bible, to Yeshua s Sermon on the Mount and the Noachide Laws (the laws given by God to Noah and subsequent generations) and their applicability to Gentiles - In addition to these topical articles and detailed study notes, there are twelve tracks or themes running throughout the Bible with 117 articles, covering topics such as Jewish Customs, the Names of God, Shabbat, and the Torah - New Bible book introductions, written from a Jewish perspective - Bottom-of-page notes to help readers understand the deeper meanings behind the Jewish text - Sabbath and Holy Day Scripture readings - Offers the original Hebrew names for people, places, and concepts "

Hebrew-English Torah: The Five books of Moses is a Study Edition of the traditional Masoretic text, placed next to the classic "word-for-word" Jewish translation; it features the most authoritative Hebrew text -- based on the Leningrad Codex and complete with cantillation marks, vocalization and verse numbers. The large format and the use of good paper are part of the design to allow a diligent Torah student to write on margins for more efficient learning. This printed edition comes with a free downloadable PDF edition of the title provided by Varda Books upon presenting to it the proof of purchase.

Although Jewish tradition gives tremendous importance to the Hebrew Bible, from the beginning Jewish interpretation of those scriptures has been practiced with remarkable freedom. Karin Hedner Zetterholm offers a clear and concise introduction to the legal, theological, and historical presuppositions that shaped the dominant stream of rabbinic interpretation, including Mishnah, Talmud, and Midrashim, discussing specific examples of different interpretive methods. She then explores the contours of Jewish biblical interpretation evident in the New Testament and the legacy of ancient traditions in the way different Jewish movements read the Bible today. Students of the history of biblical interpretation and of Judaism will find this an important and engaging resource.