Huaorani Transformations In Twenty First Century Ecuador

"This book draws on the author's twenty years of field research among the Huaorani of Amazonian Ecuador, offering a unique perspective on the people's culture and society"--Provided by publisher.

During the past two decades Ecuadorians have engaged in a national debate around Buen Vivir (living well). This ethnography discusses one of the ways in which people experience well-being or aspire to live well in Ecuadorian Amazonia. Waponi Kewemonipa (living well) is a Waorani notion that embraces ideas of good conviviality, health and certain ecological relations. For the Waorani living along the oil roads, living well has taken many pathways. Notably, they have developed new spatial organizations as they move between several houses, and navigate between the economy of the market and the economy of the forest.

Introducing the study of econostalgias through a variety of rich ethnographic cases, this volume argues that a strictly human centered approach does not account for contemporary longings triggered by ecosystem upheavals. In this time of climate change, this book explores how nostalgia for fading ecologies unfolds into the interstitial spaces between the biological, the political and the social, regret and hope, the past, the present and the future.

Like many other indigenous groups, the Huaorani of eastern Ecuador are facing many challenges as they attempt to confront the globalization of capitalism in the 21st century. In 1991, they formed a political organization as a direct response to the growing threat to Huaorani territory posed by oil exploitation, colonization, and other pressures. The author explores the structures and practices of the organization, as well as the contradictions created by the imposition of an alien and hierarchical organizational form on a traditionally egalitarian society. This study has broad implications for those who work toward "cultural survival" or try to "save the rainforest."

What are the possibilities for a radical politics of universal humanity, at a time when the politics of identity increasingly defines the agenda of the left? What are the political and conceptual implications of such an emancipatory form of universality emerging through the struggles of Indigenous peoples on the extractive frontiers of global capitalism? How do such battles play out on the ground, and how should they be researched and conveyed? Extractivism and Universality takes an unorthodox approach to these timely questions. It tells the inside story of a spontaneous uprising in the Ecuadorian Amazon in 2017, in which mestizo, Black, and Indigenous workers and communities confronted the combined forces of a multinational oil company and a militarized state. The book documents a rapidly evolving battle that achieved a remarkable victory and captures the flourishing of an insurgent form of political universality in which racial, ethnic, and cultural divisions were suddenly and powerfully overcome. Intervening in debates on the resistances and alternatives developed by the inhabitants of resource extraction zones, it takes the reader deep inside a rebellion on an Amazonian oil frontier and offers a unique insight into insurgent universality in the lived reality of its material existence. It argues that the dominant decolonial dichotomy between Eurocentric universalism and an Indigenous pluriverse should be replaced by an approach that is attentive to manifestations of universality performed by diverse subaltern subjects. And it does so through a fast-paced fusion of radical political theory with the raw first-person style of gonzo journalism. It will appeal to scholars and students across the social sciences with interests in political and social theory, social movements, labor relations, and the political ecology of extractivism.

"They Leave Their Kidneys in the Fields takes the reader on an ethnographic tour of the melon and corn harvesting fields in California's Central Valley to understand why farmworkers die at work each summer. Laden with captivating detail of farmworkers' daily work and home lives, Horton examines how U.S. immigration policy and the historic exclusion of farmworkers from the promises of liberalism has made migrant farmworkers what she calls 'exceptional workers.' She explores the deeply intertwined political, legal, and social factors that place Latino migrants at particular risk of illness and injury in the fields, as well as the patchwork of health care, disability, and Social Security policies that provide them little succor when they become sick or grow old. The book takes an in-depth look at the work risks faced by migrants at all stages of life: as teens, in their middle-age, and ultimately as elderly workers. By following the lives of a core group of farmworkers over nearly a decade, Horton provides a searing portrait of how their precarious immigration and work statuses culminate in preventable morbidity and premature death"--Provided by publisher.

This book primarily examines human-animal and human-plant interactions in Asian forests (Southeast Asia and Japan) and inland waters (China). For comparison, cases from the Americas (whales in the Arctic, sea turtles in the Caribbean, and plants in the Amazon) and Central Asia are also included. The relationship between plants, animals, and humans in Asia is quite unique from a global perspective. For example, "satoyama" in Japan means ecotone area, or the boundary between a village and a forest. There, as the number of inhabitants declines, bears, wild boars, and other animals increasingly ravage crops, sometimes attacking humans as well. By showing the regional nature of human-animal and human-plant interactions in Asia, this book provides for the first time a framework for understanding the world's animal and plant-human relationships. It is assumed that the relationships between humans and animals and plants during this period were diverse, including hunting, taming, semi-domestication, and full domestication. At the same time, for regions outside of Asia, the extent to which these diverse relationships were adapted and how diversity was formed is explained from the perspective of historical ecology. Customers can expect to derive perspectives on the coexistence of human-animal and plant-animal relationships from this book in the near future. The conservation of rare species, diverse habitats, and biodiversity is a central theme in considering the relationship between modern civilization and the global environment. In post-industrial Japan, one focus has been the protection of iconic animals such as storks, crested ibis, dugongs, and sea turtles, while damage to crops and humans by deer, wild boars, monkeys, bears, and other common animals has become an important social issue. How can the world's 7.7 billion-plus people live in harmony with other species? We would like to get some hints on how to solve the problems we are facing.

Amazonian Kichwa of the Curaray River is an exploration of the dynamics of regional societies and the ways in which kinship relationships define the scale of these societies. It details social relations across Kichwa-speaking indigenous communities and among neighboring members of other ethnolinguistic groups to explore the multiple ways in which the regional society is conceptualized among Amazonian Kichwa. Drawing on recent studies in kinship, landscape from an indigenous perspective, and social scaling, Mary-Elizabeth Reeve presents a view of Amazonian Kichwa as embedded in a multiethnic regional society of great historic depth. This book is a fine-grained ethnography of the Kichwa of the Curaray River region (Curaray Runa) in which Reeve focuses on ideas of social landscape, as well as residence, extended kin groups, historical memory, and collective ritual celebration, to show the many ways in which Curaray Runa express their placement within a regional society. The final chapter examines social scaling as it is currently unfolding in indigenous societies in Amazonian Ecuador through increasing multisited residence and political mobilization. Based on intensive fieldwork, Amazonian Kichwa of the Curaray River breaks new ground in Amazonian studies by focusing on extended kinship networks at a larger scale and by utilizing both ethnographic and archival research of Amazonian regional systems.