Human Rights In Canada

This book shows how human rights became the primary language for social change in Canada and how a single decade became the locus for that emergence. The author argues that the 1970s was a critical moment in human rights history—one that transformed political culture, social movements, law, and foreign policy. Human Rights in Canada is one of the first sociological studies of human rights in Canada. It explains that human rights are a distinct social practice, and it documents those social conditions that made human rights significant at a particular historical moment. A central theme in this book is that human rights derive from society rather than abstract legal principles. Therefore, we can identify the boundaries and limits of Canada’s rights culture at different moments in our history. Until the 1970s, Canadians framed their grievances with reference to Christianity or British justice rather than human rights. A historical sociological approach to human rights reveals how rights are historically contingent, and how new rights claims are built upon past claims. This book explores governments’ tendency to suppress rights in periods of perceived emergency; how Canada’s rights culture was shaped by state formation; how social movements have advanced new rights claims; the changing discourse of rights in debates surrounding the constitution; how the international human rights movement shaped domestic politics and foreign policy; and much more. In addition to drawing on secondary literature in law, history, sociology, and political science, this study looked to published government documents, litigation and case law, archival research, newspapers, opinion polls, and materials produced by non-governmental organizations.

A critical analysis of the rhetoric and reality surrounding human rights commissions and tribunals, Canada's most contested administrative agencies.

Human rights, equality, and social justice are at the forefront of public concern and political debate in Canada. Global events--especially the "war on terrorism"―have fostered further interest in the abuse of human rights, especially when sanctioned or perpetuated by democratic governments. This groundbreaking contributed volume seeks to shed light on this topic by uniting original essays that examine the history of human rights in Canada. Contributors explore a variety of themes integral to the post-confederation period, including immigration and ethnicity, gender, sexuality, class, disability, state formation, and provincial-federal relations. Three key issues emerge throughout: incidents of discrimination in both government and society, the efforts of human rights and civil liberties activists to create a more open and tolerant society, and the implementation of state legislation designed to protect or enhance civil rights.

Human rights has become the dominant vernacular for framing social problems around the world. In this book, Dominique Clément presents a paradox in politics, law, and social practice: he argues that whereas framing grievances as human rights violations has become an effective strategy, the increasing appropriation of rights-talk to frame any and all grievances undermines attempts to address systemic social problems. His argument is followed by commentator response from several leading human rights scholars and practitioners in Canada and abroad who bridge the divide between academia, public policy, and practice.

In the first major study of postwar social movement organizations in Canada, Dominique Clément provides a history of the human rights movement as seen through the eyes of two generations of activists. Drawing on newly acquired archival sources, extensive interviews, and materials released through access to information applications, Clément explores the history of four organizations that emerged in the sixties and evolved into powerful lobbies for human rights despite bitter internal disputes and intense rivalries. This book offers a unique perspective on infamous human rights controversies and argues that the idea of human rights has historically been highly statist while grassroots activism has been at the heart of the most profound human rights advances.

Support for international human rights has become an entrenched part of Canada's national mythology. Despite the gravity of human rights issues and how Canada appears to champion various causes, the role of human rights in Canadian foreign policy has received surprisingly little scrutiny. In Why Canada Cares, Andrew Lui brings clarity to this under-explored part of Canada's identity. Lui provides a chronological and theoretically grounded analysis of human rights in Canadian foreign policy since 1945. He argues that while the country has rarely proven willing to sacrifice material advantage for international human rights causes, Canada has pursued human rights as part of a broader attempt to cement individual rights as the cornerstone of Canadian federalism and aimed to mitigate friction between the country's diverse social groups. In other words, international human rights were implemented as a way to express and establish an expansive vision of what Canadian society should look like in order to survive and flourish as a coherent and unified political entity. The first comprehensive, single-authored book on the topic, Why Canada Cares uncovers the foundations of Canada's international human rights policies and offers insight into their possibilities and limits.

Examines minority rights issues central to the concerns of Canada's three major ethnic constituencies: self-determination of aboriginal peoples; anti-racism strategies and multiculturalism; and the national sovereignty of the Quebecois. Analyses and evaluates the comparative strength of legal protection for the human rights of ethnic groups. Includes texts of the following documents: the Universal Declaration of Human Rights; the Declaration of the Rights of Persons Belonging to National or Ethnic, Religious and Linguistic Minorities; the Canadian Charter of Rights and Freedoms (Constitution Act, 1982, Part I); and the Rights of the Aboriginal Peoples of Canada (Constitution Act, 1982, Part II).