Hypocrisy Unmasked

Hypocrisy Unmasked explores the motives, meanings, and mechanisms of hypocrisy, challenging two principal psychoanalytic assumptions: First, that hypocrisy expresses deviant, uncontrollable impulses or follows exclusively from superego weakness; and second, that it can be understood solely in terms of intrapsychic factors without reference to the influences of the field. Ronald C. Naso argues that each of these assumptions devolve into criticisms rather than explanations and demonstrates that hypocrisy represents a compromise among intrapsychic, interpersonal, situational, and cultural/linguistic forces in an individual life. Hypocrisy Unmasked accords a healthy respect to the hypocrite's existentiality, including variables like opportunity and chance, and focuses on situations where the hypocrite's desires differ from those of others and on the moral principles that count in decision-making rather than how they are subsequently rationalized. Ultimately, hypocrisy exposes the ineradicable moral ambiguity of the human condition and the irreconcilability of desires and obligations.

""With our American Philosophy and Religion series, Applewood reissues many primary sources published throughout American history. Through these books, scholars, interpreters, students, and non-academics alike can see the thoughts and beliefs of Americans who came before us.""

"Mazzone has focused our attention on an important and underappreciated topic; the way hypocrisy suppresses the complaints of the oppressed and poses a particular threat not just to our politics but to democracies as a whole. The topic could hardly be more urgent." -- Ekow N. Yankah, Thomas M. Cooley Professor of Law at the University of Michigan, USA Unconfessed by definition, hypocrisy is one of the most used and abused polemical categories, even today, to denounce the "masked cynicism" of certain social actors, especially when they hold public office. But has hypocrisy always been just that? Should we really always be wary of it and challenge its every manifestation? What forms of hypocrisy can we distinguish? What kind of relationship exists between hypocrisy and the lack of self-critical attitude of those who are used to challenge the conduct of others? And above all: what relationship exists between this common vice, democratic politics and the institutional reproduction of different forms of oppression and domination? These are just some of the questions that inspire this philosophical journey back into the history of one of the most chameleonic concepts of Western culture. In Mazzones conception, democratic hypocrisy includes argumentative strategies used by institutional actors to refuse any kind of responsibility when their decisions, actions or roles are called into question by the protests of citizens in a democratic context. He reveals the relationship that exists between such apologetic narratives and the institutional reproduction of different forms of oppression and domination. Ultimately, the book urges civic vigilance against underhand wannabe authoritarians, who as a group are evolving to find new ways to trick people into opposing democracy. Leonard Mazzone is Research Associate in Social and Political Philosophy at the Department of Social and Political Sciences of the University of Florence, Italy.

In Fire under the Ashes, John Donoghue recovers the lasting significance of the radical ideas of the English Revolution, exploring their wider Atlantic history through a case study of Coleman Street Ward, London. Located in the crowded center of seventeenth-century London, Coleman Street Ward was a hotbed of political, social, and religious unrest. There among diverse and contentious groups of puritans a tumultuous republican underground evolved as the political means to a more perfect Protestant Reformation. But while Coleman Street has long been recognized as a crucial location of the English Revolution, its importance to events across the Atlantic has yet to be explored. Prominent merchant revolutionaries from Coleman Street led England’s imperial expansion by investing deeply in the slave trade and projects of colonial conquest. Opposing them were other Coleman Street puritans, who having crossed and re-crossed the ocean as colonists and revolutionaries, circulated new ideas about the liberty of body and soul that they defined against England’s emergent, political economy of empire. These transatlantic radicals promoted social justice as the cornerstone of a republican liberty opposed to both political tyranny and economic slavery—and their efforts, Donoghue argues, provided the ideological foundations for the abolitionist movement that swept the Atlantic more than a century later.

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"A pleasure...a really sensitive, lucid account of his personal liberation...a penetrating analysis of the political premises and goals and philosophical background of the movement." —The New York Times "The one to read...may very well be the most intelligible and best written books on the subject." —The Minneapolis Tribune When Homosexual: Oppression and Liberation was first published in 1971, The New York Review of Books, hailed it as the only work that bears comparison...with the best to appear from Women's Liberation. Time wrote that, among the whole tumble of homosexuals who have `come out of the closet', perhaps best among these accounts is a book by Dennis Altman. Long out of print, Homosexual: Oppression and Liberation remains a seminal work in the gay liberation movement. Altman examines the different positions promoting gay liberation, and recognizes the healthy diversity in these divisions. Elaborating on the writers of the emergent movement--James Baldwin, Allen Ginsberg, Christopher Isherwood, Herbert Marcuse, Kate Millett, and others--Homosexual suggests that we can nurture a common, progressive movement out of our shared sexuality and experience of a heterosexist society. Today, in the age of AIDS, ACT UP, and Queer Nation, the possibility of such commonality is of critical importance. Jeffrey Weeks's new introduction places Homosexual: Oppression and Liberation in its historical context, while the author's new afterword examines its significance in light of today's lesbian and gay movement.