Ibn Sina S Remarks And Admonitions Physics And Metaphysics

Al-Isharat wat-Tanbihat (Remarks and Admonitions) is one of the most mature and comprehensive philosophical works of Ibn Sina (Avicenna, 980–1037). Grounded in an exploration of logic (which Ibn Sina described as the gate to knowledge) and happiness (the ultimate human goal), the text illuminates the divine, the human being, and the nature of things through a wide-ranging discussion of topics. The sections of Physics and Metaphysics deal with the nature of bodies and souls as well as existence, creation, and knowledge. Especially important are Ibn Sina’s views of God’s knowledge of particulars, which generated much controversy in medieval Islamic and Christian philosophical and theological circles and provoked a strong rejection by eleventh-century philosopher al-Ghazali. This book provides the first annotated English translation of Physics and Metaphysics and edits the original Arabic text on which the translation is based where it is corrupt or incomprehensible. It begins with a detailed analysis of the text, followed by a translation of the three classes or groups of ideas in the Physics (On the Substance of Bodies; On the Directions and Their Primary and Secondary Bodies; and On the Terrestrial and Celestial Souls) and the four in the Metaphysics (On Existence and Its Causes; Creation Ex Nihilo and Immediate Creation; On Ends, on Their Principles, and on the Arrangement [of Existence]; and On Abstraction. The Metaphysics closes with a significant discussion of the concepts of providence, good, and evil, which Ibn Sina uses to introduce a theodicy. Researchers, faculty, and students in philosophy, theology, religion, and intellectual history will find in this work a useful and necessary source for understanding Ibn Sina’s philosophical thought and more generally the medieval Islamic and Christian study of nature, the world beyond, psychology, God, and the concept of evil.

Explores the fourth part of the most comprehensive book by the Persian philosopher and physician Ibn Sina, also known as Avicenna (978-1037 A.D.).

The first comprehensive study of Ibn Sînâ’s Theodicy.

In the main this consists of short chapters involving either the author's exposition of his views or his criticisms of other thinkers -- the former are called "remarks" and the latter are called, on the whole "admonitions". He introduces the whole work with this book on logic because to him logic is the key to knowledge, and knowledge is the key to happiness, the highest human goal.

The first contemporary translation of the 1,000-year-old text at the foundation of modern medicine and biology • Presents the actual words of Avicenna translated directly from the original Arabic, removing the inaccuracies and errors of most translators • Explains current medical interpretations and ways to apply Avicenna’s concepts today, particularly for individualized medicine • Reveals how Avicenna’s understanding of the “humors” corresponds directly with the biomedical classes known today as proteins, lipids, and organic acids A millennium after his life, Avicenna remains one of the most highly regarded physicians of all time. His Canon of Medicine, also known as the Qanun, is one of the most famous and influential books in the history of medicine, forming the basis for our modern understanding of human health and disease. It focused not simply on the treatment of symptoms, but on finding the cause of illness through humoral diagnosis—a method still used in traditional Unani and Ayurvedic medicines in India. Originally written in Arabic, Avicenna’s Canon was long ago translated into Latin, Persian, and Urdu, yet many of the inaccuracies from those first translations linger in current English translations. Translated directly from the original Arabic, this volume includes detailed commentary to explain current biomedical interpretations of Avicenna’s theories and ways to apply his treatments today, particularly for individualized medicine. It shows how Avicenna’s understanding of the humors corresponds directly with the biomedical definition of proteins, lipids, and organic acids: the nutrient building blocks of our blood and body. With this new translation of the first volume of his monumental work, Avicenna’s Canon becomes just as relevant today as it was 1,000 years ago.

Islamic Philosophy has unusual origins. Originally a hybrid of Greek philosophy and early Islamic theology, its technical language consisted of a number of words translated from the Greek. This book studies how Islamic philosophers of the ninth century AD, such as al-Kindi, al-Farabi and Ibn Sina, developed an indigenous set of terms and concepts. Their Books of Definition influenced the revision of the Arabic language to incorporate these new fields of knowledge. Books of Definition in Islamic Philosophy: The Limits of Words uses the work of these philosophers as a basis from which a comparison with their Greek precedents is enabled. The book presents a framework for incorporating an Islamic and historically contextualised philosophy into a continuum of world philosophers. At the core of this framework is Ibn Sina's Kitab al-hudud which the author has translated into English and situates it in its correct geopolitical framework. In establishing a historical and literary context for the writing and circulation of Ibn Sina's definitions, the book breaks new ground in the integration of Islamic philosophy within a general history of philosophies. This fascinating and comprehensive study will be of interest to scholars and postgraduate students of Islamic Philosophy.

In Intellectual Life in the Ḥijāz before Wahhabism, Naser Dumairieh argues that the Ḥijāz was a global center of Islamic thought during the seventeenth-century and that Ibn ʿArabī’s ideas were the main theological source for Ibrāhīm al-Kūrānī and his circle.