Identity As Reasoned Choice

Drawing on Indian discussions of public and practical reason, the book argues that individual, moral, and political identity is a formation of reason.

In an increasingly multi-religious and multi-ethnic world, identity has become something actively chosen rather than merely acquired at birth. This book essentially analyzes the resources available to make such a choice. Looking into the world of intellectual India, this unique comparative survey focuses on the identity resources offered by India's traditions of reasoning and public debate. Arguing that identity is a formation of reason, it draws on Indian theory to claim that identities are constructed from exercises of reason as derivation from exemplary cases. The book demonstrates that contemporary debates on global governance and cosmopolitan identities can benefit from these Indian resources, which were developed within an intercultural pluralism context with an emphasis on consensual resolution of conflict. This groundbreaking work builds on themes developed by Amartya Sen to provide a creative pursuit of Indian reasoning that will appeal to anyone studying politics, philosophy, and Asian political thought.

In the urgency to respond to the challenges posed by diversity in contemporary societies, the discussion of normative foundations is often overlooked. This book takes that important first step, and offers new ways of thinking about diversity. Its contribution to an ongoing dialogue in this field lies in the construction of a normative framework which endeavours to better understand the challenges of justice in diverse societies. By applying this normative framework to specific and broader examples of injustices in the spheres of religion, culture, race, ethnicity, gender and nationality, the book demonstrates how constitutional pluralist discourses can contribute both to new and legal responses to diversity. The book will be of interest to legal professionals, policy makers, law students and scholars concerned with exploring diversity in the 21st century.

Why do states do what they do? Who are the relevant nonstate actors in international politics and why do they do what they do? What causes conflict and cooperation in the international system? These are some of the most basic questions that the discipline of International Relations (IR) seeks to answer; they are also the questions that drive the objectives, organization and content of this book. International Politics: Classic and Contemporary Readings, Second Edition seeks to help students engage critically with some of the world’s most challenging questions through the use of leading classic and contemporary scholarship in the field of international relations. The first five chapters of the book explore the leading theoretical traditions in international relations, while subsequent chapters explore the themes of international security, international political economy, and contemporary challenges in international relations. This organization makes the book easy to use as standalone text or alongside core text. Class-tested on over 10,000 students in the last decade, this text was built from the ground up to introduce students to the traditions and new foundations of international relations as well to the principles of intellectually rigorous thought.

In November of 1998 Amartya Sen, winner of the 1998 Nobel Prize for Economics, delivered the 1998 Romanes Lecture before the University of Oxford. The subject was social identity and its role and implications.

This Volume Critiques A Variety Of Major Definitions Of Identityformation And Their Manifestations In The Sphere Of Social, Cultural And Literary Activities, Involving Several Of The Highly Charged Debates In Our Times, Such As The Problematic Of The Attitude To Muslims In Colonial And Postcolonial India And The Position Of Dalits In The Fabric Of The Nation.

The world may be more riven by murderous violence than ever before, yet Nobel Laureate Amartya Sen argues in this sweeping philosophical work that its brutalities are driven as much by confusion as by inescapable hatred. Sen argues in his new book that conflict and violence are sustained today, no less than the past, by the illusion of a unique identity. Indeed, the world is increasingly taken to be divided between religions (or 'cultures' or 'civilizations'), ignoring the relevance of other ways in which people see themselves through class, gender, profession, language, literature, science, music, morals or politics, and denying the real possibilities of reasoned choices. In Identity and Violence he overturns such stereotypes as the 'the monolithic Middle East' or 'the Western Mind'. Through his penetrating investigation of such subjects as multiculturalism, fundamentalism, terrorism and globalization, he brings out the need for a clear-headed understanding of human freedom and a constructive public voice in Global civil society. The world, Sen shows, can be made to move towards peace as firmly as it has recently spiralled towards war.