If God Is Love

Thou Shalt Not Be Horrible. Imagine for a moment what the world might look like if we as people of faith, morality, and conscience actually aspired to this mantra. What if we were fully burdened to create a world that was more loving and equitable than when we arrived? What if we invited one another to share in wide-open, fearless, spiritual communities truly marked by compassion and interdependence? What if we daily challenged ourselves to live a faith that simply made us better humans? John Pavlovitz explores how we can embody this kinder kind of spirituality where we humbly examine our belief system to understand how it might compel us to act in less-than-loving ways toward others. This simple phrase, "Thou Shalt Not Be Horrible," could help us practice what we preach by creating a world where: spiritual community provides a sense of belonging where all people are received as we are; the most important question we ask of a religious belief is not Is it true? but rather, is it helpful? it is morally impossible to pledge complete allegiance to both Jesus and America simultaneously; the way we treat others is the most tangible and meaningful expression of our belief system. In If God Is Love, Don't Be a Jerk, John Pavlovitz examines the bedrock ideas of our religion: the existence of hell, the utility of prayer, the way we treat LGBTQ people, the value of anger, and other doctrines to help all of us take a good, honest look at how the beliefs we hold can shape our relationships with God and our fellow humans—and to make sure that love has the last, loudest word.

If God is love, why are so many Christians fearful, and why do so many church leaders sound hateful? Two controversial pastors address issues the church won't face, calling us to restore grace as the center of the Christian life. o In If Grace Is True, Pastors Philip Gulley and James Mulholland revealed their belief that God will save every person. They now explore the implications of this belief, and its power to change every area of our lives. They attempt to answer one question: If we took God's love seriously, what would our world look like? Gulley and Mulholland argue that what we believe is crucial and dramatically affects the way we live and interact in the world. Beliefs have power. The belief in a literal hell where people suffer eternally has often been used by the Church to justify hate and violence, which contradicts what Jesus taught about love and grace. The authors present a new vision for our personal, religious, and corporate lives, exploring what our world would be like if we based our existence on the foundational truth that God loves every person. Gulley and Mulholland boldly address many controversial issues people in the pews have wondered about but churches have been unwilling to tackle. For too long, the Christian tradition has been steeped in negativity, exclusion, and judgment. Gulley and Mulholland usher us into a new age––an age where grace and love are allowed to reign.

An in-depth look at a God who not only loves, but is love. Love has come to mean many things. It’s used to describe emotions. It’s the glue for relationships. It frames countless stories. And the greatest of these stories opens before time began and echoes throughout eternity. It’s the story of God’s unrelenting, overwhelming love for His people. Yet the truth of love is even more majestic, more staggering, and more extraordinary than we can understand: God doesn’t just love us. He is love. Renowned theologian and teacher Dr. R.C. Sproul takes a remarkable look at this most profound truth. God’s Love delves deep into Scripture to explore this dynamic attribute of God, which finds its ultimate expression in His Son. Dr. Sproul also examines seeming paradoxes of God, such as a loving God and divine hate, and how love coexists with His sovereignty. Practical, insightful, and revolutionary, God’s Love compels and calls us to reflect His nature of unconditional love.

Since Oxford University Press's publication in 2000 of Michael Emerson and Christian Smith's groundbreaking study, Divided by Faith (DBF), research on racialized religion has burgeoned in a variety of disciplines in response to and in conversation with DBF. This conversation has moved outsideof sociological circles; historians, theologians, and philosophers have also engaged the central tenets of DBF for the purpose of contextualizing, substantiating, and in some cases, contesting the book's findings. In a poll published in January 2012, nearly 70% of evangelical churches professed adesire to be racially and culturally diverse. Currently, only around 8% of them have achieved this multiracial status. To an unprecedented degree, evangelical churches in the United States are trying to overcome the deep racial divides that persist in their congregations. Not surprisingly, many of these evangelicals have turned to DBF for solutions. The essays in Christians and the Color Line complicate the researchfindings of Emerson and Smith's study and explore new areas of research that have opened in the years since DBF's publication. The book is split into two sections. The chapters in the first section consider the history of American evangelicalism and race as portrayed in DBF. In the second sectionthe authors pick up where DBF left off, and discuss how American churches could ameliorate the problem of race in their congregations while also identifying problems that can arise from such attempted amelioration.

Traditionally, religious belief has in the philosophy of religion been understood along more or less epistemological lines. Love of a God of Love develops another understanding of belief, where the moral concept of love is central. In this context, what is distinctive about the concept of love is that it is both the "what" and the "how" of belief: for the one who loves a God of love, the concept of love characterizes both the content side and the act side of the belief. In that respect, this understanding of religious belief makes it possible to avoid certain formalist difficulties, arising when the "what" and the "how" of belief are sharply distinguished.

Overcome by severe depression and an inability to cope with ministry pressures, author Chrystal Hansen was diagnosed with bi-polar disorder. Two years later, after numerous appointments with a psychiatrist and psychologist and taking medications, she experienced a miraculous and medically documented healing. God restored her broken and confused heart and uses the miracle to inspire you to believe and accept His hand to move in your place of need. To help people with similar problems, the author shares her personal story of physical, emotional, and spiritual experiences, as well as her emerging understanding about the roots of her struggles. After ChrystalÕs healing more than 12 years ago, God led her to start an organization dedicated to the message ministry of transformation, Emerging Life Ministry Solutions. The ministry equips those desiring a deeper revelation of Christ and helps people journey through some of lifeÕs hardest places of pain, hurt, and trauma. Community initiatives to Òat-risk youthÓ are also a part of the vision and outreach of Emerging Life Solutions. ItÕs not a self-help thingÑitÕs a God thing. Also discussed is how the Church can more effectively help those struggling with depression and other emotional and mental illnesses. A key lesson to be learned is the redemptive purpose that suffering can have in your life.

What if God wants you to wait? Most of us know what it’s like to wait for God to change our circumstances. But, whether we’re waiting for physical healing, emotional breakthrough, or better relationships, waiting is something we usually try to avoid. Why? Because waiting is painful and hard. The truth is, it’s also inevitable. In Still Waiting, Ann Swindell explores the depths of why God wants us to wait by chronicling her own compelling story of waiting for healing from an incurable condition. She offers a vibrant retelling of the biblical account of the Bleeding Woman that parallels her story—and yours, too. Let Ann help you see the promise that is hidden in the ache of waiting and the hope of what God can—and will—do as you wait on him.