Illuminating Leviticus

Publisher description

Publisher description

This book offers a new assessment of the Joseph story from the perspective of the biblical laws in Leviticus 1-10. Of interest to professors and students of humanities, religion, law; also religious professionals and laypersons interested in biblical studies.

How can Christians delve into the relationship between biblical law, narrative, and rituals to reconcile beliefs with cultural heritage? In this study, Dr. Cynthia Hsing-Wei Chang addresses the unfamiliar and impractical nature of Leviticus’s ritual teachings for Christians, particularly in the context of Chinese culture’s common practice of eating cooked blood pudding. Combining principles from biblical laws and rhetoric to distinguish Leviticus’s literary structure, this book examines well-being offerings in the Old Testament and Ugaritic sacrificial documents, and explores the meaning of blood atonement in rituals to provide a comprehensive theological response. By bridging ancient rituals and modern culture, Dr. Chang offers unique insights for cross-cultural understanding and practical guidance for those seeking to navigate cultural complexities while honoring their faith.

In this work Calum Carmichael—a legal scholar who applies a literary approach to the study of the Bible—shows how each law and each narrative in Numbers, the least researched book in the Pentateuch, responds to problems arising in narrative incidents in Genesis. The book continues Carmichael's process of demonstrating how every law in the Pentateuch is a response to a problem arising in a biblical narrative, not to an inferred societal situation.

What if the kingdom of God is not a place, but a person? In this timely monograph, Christian T. Collins Winn argues that the kingdom of God is Jesus himself. Drawing on a wide breadth of liberation theology, Jesus, Jubilee, and the Politics of God’s Reign amplifies the echoes of salvation history in contemporary struggles for social justice. Collins Winn demonstrates how the institution of the Jubilee year exemplifies the kingdom of God. A semicentennial celebration prescribed in the book of Leviticus, Jubilee prescribed the redistribution of wealth and freeing of prisoners. Hope for Jubilee persists in apocalyptic rhetoric, from the exhortations of Old Testament prophets to those of modern progressives. Likewise, Jesus’s ministry, passion, and resurrection convey the justice of Jubilee and urgency of apocalypse. His conquest over death represents the ultimate vindication of the oppressed in the kingdom of God, an “outpouring of Spirit” seen today in continuing restorative efforts by oppressed communities in the face of death-dealing institutions. Historically informed and passionately written, Jesus, Jubilee, and the Politics of God’s Reign challenges readers to find Jesus in the marginalized persons of our own time.

Thanks to very peculiar style and theology, Pg was identified as far back as 1869 by Theodor Nöldeke and remains one of the last pillars of Pentateuch research after the fall of the Wellhausen model. Its existence is rarely doubted, but its extent is debated. Does it end already in Exodus (Otto, Pola, Bauks) or does it go as far as Deuteronomy (Noth, Frevel) or even into Joshua (Lohfink, Knauf)? The end determines Pg's notion of the land and its conquest, important subjects today for the formation of the Pentateuch (was there first a Hexateuch?). The 364-day perpetual calendar offers a reliable criterion to identify Pg within the final text of the Hexateuch because the simple mathematic of the calendar are easier to control than hypothetical redactors. Pg is divided into seven periods, from creation to the entry of the sons of Israel in an empty land of Canaan. The festival calendar of Leviticus 23, and the Jubilee of Lev 25 constitute the heart of Pg, the practical outworking of principles presented in the narrative. Bloodless atonement with no connection to any temple whatsoever, peaceful entry into the empty Promised Land, eternal sabbatical rhythm, are Pg's major theological characteristics.

What happens when a world-renowned computer scientist applies scientific methodology to studying the Bible, writes about his findings, and has some of the world's best calligraphers illustrate the work? The result is 3:16 Bible Texts Illuminated, a treasure of profound biblical insight and enchanting calligraphy that will enlighten your mind, your eyes, and your spirit. Donald E. Knuth so loved the Bible that he dedicated five years of his life to creating this masterpiece. With it, you will learn about each 3:16 verse of the Bible, how it came to be written, and how it contributes to the wholeness of the Bible. -- Publisher