Illusions And Ignorance

This book examines cultural politics of the American encounter with Porfirian Mexico as a precursor and model for the twentieth-century American encounters. American ignorance of other nations' experiences is less a barrier to better understanding the world than a strategy Americans chose to maintain their vision of the U.S.'s relationships.

"The Illusion of Ignorance examines the cultural politics of the American encounter with Porfirian Mexico as a precursor and model for the twentieth-century American encounter with the world ... The Illusion of Ignorance argues that American ignorance of the experience of other nations is not so much a barrier to better understanding of the world, but a strategy Americans have chosen to maintain their vision of the U.S. relationship with the world."--Back cover.

“The Knowledge Illusion is filled with insights on how we should deal with our individual ignorance and collective wisdom.” —Steven Pinker We all think we know more than we actually do. Humans have built hugely complex societies and technologies, but most of us don’t even know how a pen or a toilet works. How have we achieved so much despite understanding so little? Cognitive scientists Steven Sloman and Philip Fernbach argue that we survive and thrive despite our mental shortcomings because we live in a rich community of knowledge. The key to our intelligence lies in the people and things around us. We’re constantly drawing on information and expertise stored outside our heads: in our bodies, our environment, our possessions, and the community with which we interact—and usually we don’t even realize we’re doing it. The human mind is both brilliant and pathetic. We have mastered fire, created democratic institutions, stood on the moon, and sequenced our genome. And yet each of us is error prone, sometimes irrational, and often ignorant. The fundamentally communal nature of intelligence and knowledge explains why we often assume we know more than we really do, why political opinions and false beliefs are so hard to change, and why individual-oriented approaches to education and management frequently fail. But our collaborative minds also enable us to do amazing things. The Knowledge Illusion contends that true genius can be found in the ways we create intelligence using the community around us.

The papers collected here comprise the proceedings of a Workshop in honor ofMerrilee and Wes Salmon, held in Florence on May 17-18, 1996. The aim of the meeting was to pay homage to these two American scholars, whose contact with Italian and European Universities and Institutes had a major influence on "Continental" thought in the field of epistemology and probability. In fact, Merrilee and Wes spent various periods lecturing at the Universities of Bologna, Florence, Rome, Trieste, Catania and Pisa, as well as in the University of Constance, where they helped to build a strong cultural "bridge" with the Pittsburgh Center for the Philosophy of Science. The Florence Center for the History and Philosophy of Science is particularly thankful to the Salmons for their ongoing cooperation and frequent visits. We must not forget that Wes Salmon was in the Florence Center and at the Philosophy Department of Florence, as visiting scholar, on many occasions, and that he made important contributions which have later appeared in Italian journals, such as Iride and Rivista di jilosojia. Merrilee was a speaker at the Conference on "Genetics, Linguistics, and Archaeology" (May 20-24,1991), organized by the Florence Center. Both Wes and Merrilee often enlivened the arguments of the initiatives they took part in.

Saul Smilansky presents an original treatment of the problem of free will, which lies at the heart of morality and human self-understanding. He maintains that we have most of the resources we need for a proper understanding of the problem; and the key to it is the role played by illusion. The major traditional philosophical approaches are inadequate, Smilansky argues: their partial insights need to be integrated into a hybrid view, which he calls Fundamental Dualism. Common views about justice, responsibility, human worth, and related notions are radically misguided, and the absurd looms large. We do, however, find some justification for enlightened moral views, and grounding for some of our most cherished views of human nature. The bold and perhaps disturbing claim of Free Will and Illusion is that we could not live adequately with a complete awareness of the truth about human freedom: illusion lies at the centre of the human condition. The necessity of illusion is seen to follow from the basic elements of the free will issue, helping keep our moral and psychological worlds intact. Smilansky offers the challenge of recognizing the centrality of illusion and trying to free ourselves to some extent from it; this is not only a philosophical challenge, but a moral and psychological one as well.

The fourth edition of World Religions in America continues its lauded tradition of providing students with reliable and nuanced information about America's religious diversity, while also reflecting new developments and ideas. Each chapter was updated to reflect important changes and events, and current statistics and information. New features include a timeline of key events and people for each tradition, sidebars on major movements or controversies, personal stories from members of various faiths, a theme-based organization of subjects, more subheads, three new chapters exploring America's increasing religious diversity, and suggestions for further study.

What is life all about? Are we meant to just live and die? Is there a larger purpose or deeper meaning to life? Life is Liberation from Ignorance and Finding true Enlightenment is an interesting dialogue between a seeker and his Guru that can help you on your own spiritual quest towards liberation, freedom from all misery and suffering; the realization of the Truth and God-realization.