Impermanent Blackness

Revisiting an almost-forgotten American interracial literary culture that advanced racial pluralism in the decades before the 1960s In Impermanent Blackness, Korey Garibaldi explores interracial collaborations in American commercial publishing—authors, agents, and publishers who forged partnerships across racial lines—from the 1910s to the 1960s. Garibaldi shows how aspiring and established Black authors and editors worked closely with white interlocutors to achieve publishing success, often challenging stereotypes and advancing racial pluralism in the process. Impermanent Blackness explores the complex nature of this almost-forgotten period of interracial publishing by examining key developments, including the mainstream success of African American authors in the 1930s and 1940s, the emergence of multiracial children’s literature, postwar tensions between supporters of racial cosmopolitanism and of “Negro literature,” and the impact of the Civil Rights and Black Power movements on the legacy of interracial literary culture. By the end of the 1960s, some literary figures once celebrated for pushing the boundaries of what Black writing could be, including the anthologist W. S. Braithwaite, the bestselling novelist Frank Yerby, the memoirist Juanita Harrison, and others, were forgotten or criticized as too white. And yet, Garibaldi argues, these figures—at once dreamers and pragmatists—have much to teach us about building an inclusive society. Revisiting their work from a contemporary perspective, Garibaldi breaks new ground in the cultural history of race in the United States.

The book contains all the main?praises used in Puja during Navaratri. The Devi Mahatmyam is given in English only, while the other praises such as the Devi Kavach, Devi Atharva Sheersha, etc. are give in annotated Sanskrit with English translations. There is a section explaining which Deities are worshipped and which praises are traditionally used on each night in accordance with what was practised by H.S.H. Shri Mataji or in Her presence.

In Black Gathering Sarah Jane Cervenak engages with Black artists and writers who create alternative spaces for Black people to gather free from interruption or regulation. Drawing together Black feminist theory, critical theories of ecology and ecoaesthetics, and Black aesthetics, Cervenak shows how novelists, poets, and visual artists such as Gayl Jones, Toni Morrison, Clementine Hunter, Samiya Bashir, and Leonardo Drew advance an ecological imagination that unsettles Western philosophical ideas of the earth as given to humans. In their aestheticization and conceptualization of gathering, these artists investigate the relationships among art, the environment, home, and forms of Black togetherness. Cervenak argues that by offering a formal and conceptual praxis of gathering, Black artists imagine liberation and alternative ways of being in the world that exist beyond those Enlightenment philosophies that presume Black people and earth as given to enclosure and ownership.

Classical work on Buddhist logic; critical edition with English translation.

Each of the essays in this book explore identity in different contexts. The specifics of history and place are important contexts to consider when analyzing how identity is shaped. These essays offer examples of various ways in which a number of contextual frameworks create and sustain identities, in space and time.

The idea of "racial democracy" in Latin American populations has traditionally assumed that class is a more significant factor than race. But despite the emergence of a mestizo class - people who are culturally and racially mixed in the broadest sense - there remains a complex discrimination against blacks. To explain this phenomenon, Peter Wade focuses on the black population of the Choco province in Colombia - an area where the typical Latin American ambiguity surrounding racial identity is countered by the more definitive "black" identity of the local inhabitants. Drawing on extensive anthropological fieldwork, Wade shows how the concept of "blackness" and discrimination are deeply embedded in different social levels and contexts - from region to neighborhood, and from politics and economics to housing, marriage, music, and personal identity. By uncovering what "blackness" means to the Chocoanos and how "blackness" is reproduced and transformed in different contexts, Wade brings to the study of race a perspective sophisticated enough to account for the real complexities of "blackness", "mixedness", and "whiteness"; the conflicts among race, ethnicity, and national ideologies; the development and transformation of cultural identities; the persistence of racial inequality and racism; and the constitution of society through topography and regionality.

Shows regional Black history.