In Praise Of The Useless Life

Monastic life and its counter-cultural wisdom come alive in the stories and lessons of Br. Paul Quenon, O.C.S.O., during his more than five decades as a Trappist at the Abbey of Gethsemani. He served as a novice under Thomas Merton and he also welcomed some of the monastery's more well-known visitors, including Sr. Helen Prejean and Seamus Heaney, to Merton's hermitage. In Praise of the Useless Life includes Quenon's quiet reflections on what it means to live each day with careful attentiveness. The humble peace and simplicity of the monastery and of Quenon's daily life are beautifully portrayed in this memoir. Whether it be through the daily routine of the monastery, his love of the outdoors no matter the season, or his lively and interesting conversations with visitors (reciting Emily Dickinson with Pico Iyer, discussing Merton and poetry with Czeslaw Milosz), Quenon's gentle musings display his love for the beauty in his vocation and the people he’s encountered along the way. Inspired by his novice master Merton, the poet and photographer’s stories remind us that the beauty of life can best be seen in the "uselessness" of daily life—having a quiet chat with a friend, spending time in contemplation—in our vocations, and in the memories we make along the way.

Intolerance and bigotry lie at the heart of all human suffering. So claims Bertrand Russell at the outset of "In Praise of Idleness," a collection of essays in which he espouses the virtues of cool reflection and free enquiry; a voice of calm in a world of maddening unreason. With characteristic clarity and humour, Russell surveys the social and political consequences of his beliefs. From a devastating critique of the ancestry of fascism to a vehement defense of 'useless' knowledge, with consideration given to everything from insect pests to the human soul, " In Praise of Idleness " is a tour de force that only Bertrand Russell could perform.

Poetry by Jennifer Barber, Michael Casey, Gary Metras, Jim Kelly and more..... Well, it is time for yet another Ibbetson Street. We are celebrating our 20th anniversary. That's a long time in the small press world. On the front and back covers of this issue, you can view the evocative paintings of Bridget Seley-Galway-a longtime contributor to Ibbetson Street. It has been an active few months for Ibbetson Street. Since we last talked, we published a new collection edited by Lee Varon and Marc Goldfinger, Spare Change News Poems: An Anthology by Homeless People and those Touched by Homelessness. And the Ibbetson Street Press YoungPoet Series (directed by Emily Pineau) has released a new collection of poetry by a talented undergraduate, Daniel Calnan, entitled To Move a Piano.

A Human-Shaped God approaches the humanlike accounts of God in the Old Testament as the starting places for theology and uses them to build a picture of the divine. This understanding of God is then brought into conversation with traditional conceptions that depict God as a being who knows everything that happens, is at every place at the same time, is constant and unchanging, and does not ultimately have material form. But instead of pitting the Old Testament's humanlike view of God against traditional theology and assuming that only one of these understandings is correct, A Human-Shaped God posits that theologians should embrace both of these constructions simultaneously. This is a new way of theological inquiry that embraces both the humanlike characteristics of God and the transcendence of God in traditional theology. By seeing and understanding the humanlike depictions of God in the Old Testament and by using the rich language of traditional theology together in tandem, the reader acquires a much deeper and meaningful understanding of God.

The heart is where the human soul and God meet. This is what teachings from Scripture and the mystics reveal: the heart is the temple of God within us and within the heart we hold the key to live a truly divine life. But how do we embody the tremendous love available to us, deep in our hearts? In Eternal Heart, Carl McColman, author of The Big Book of Christian Mysticism, invites us to create an optimistic, visionary, and imaginative path to personal happiness and fulfillment. Weaving together teachings from the biblical tradition, literature of the mystics, and wisdom of the world's contemplative traditions, McColman engages us in profound, practical exercises for cultivating fuller, more abundant, and more satisfying lives. The path of Christian Mysticism is a path of both contemplation and action. By unlocking the mysteries in our hearts, we discover a source of divine love deep within us: a power for spiritual growth, and for creating meaningful relationships and working together to change the world for the better.

“Readers will want to savor these wise and lyrical offerings.”—Publishers Weekly (Starred Review) The spiritual seeker’s guide to living with authenticity and integrity in troubled times by a lauded journalist and monk mentored by Thomas Merton. This book is a dialogue between two spiritual seekers—one a Trappist monk and the other a married professional woman. It is two people “stuttering to articulate life’s universal questions from diverse contexts and perspectives.” Brother Paul writes as one steeped in silence and the daily rhythms of the ancient prayer practices of monasticism. Judith Valente writes as a professional woman attempting to bring a sense of prayer and contemplation to a scattered life in the secular world. Valente uses the story of Brother Paul’s interview for a PBS documentary as a jumping-off point: When asked the purpose of the Trappist life in the modern world, he said that it is “to show you don’t need a purpose.” The purpose of life, he said, is life. “You’re to live your life.” How to Be offers a window into two people living their lives on purpose (or not) and struggling to come to terms with the big issues everyone faces: faith, mortality, mystery, prayer, work. It is a book that provides insight and inspiration for those walking the spiritual path—particularly for those interested in the contemplative path. Includes a 16-page study guide—for individuals and group use.

A short, provocative book about why "useless" science often leads to humanity's greatest technological breakthroughs A forty-year tightening of funding for scientific research has meant that resources are increasingly directed toward applied or practical outcomes, with the intent of creating products of immediate value. In such a scenario, it makes sense to focus on the most identifiable and urgent problems, right? Actually, it doesn't. In his classic essay "The Usefulness of Useless Knowledge," Abraham Flexner, the founding director of the Institute for Advanced Study in Princeton and the man who helped bring Albert Einstein to the United States, describes a great paradox of scientific research. The search for answers to deep questions, motivated solely by curiosity and without concern for applications, often leads not only to the greatest scientific discoveries but also to the most revolutionary technological breakthroughs. In short, no quantum mechanics, no computer chips. This brief book includes Flexner's timeless 1939 essay alongside a new companion essay by Robbert Dijkgraaf, the Institute's current director, in which he shows that Flexner's defense of the value of "the unobstructed pursuit of useless knowledge" may be even more relevant today than it was in the early twentieth century. Dijkgraaf describes how basic research has led to major transformations in the past century and explains why it is an essential precondition of innovation and the first step in social and cultural change. He makes the case that society can achieve deeper understanding and practical progress today and tomorrow only by truly valuing and substantially funding the curiosity-driven "pursuit of useless knowledge" in both the sciences and the humanities.

How Catholic was Thomas Merton? Since his death in 1968, Merton’s Catholic identity has been regularly questioned, both by those who doubt the authenticity of his Catholicism given his commitment to ecumenical and interreligious dialogue and by those who admire Merton as a thinker but see him as an aberration who rebelled against his Catholicism to articulate ideas that went against the church. In this book, Gregory K. Hillis illustrates that Merton’s thought was intertwined with his identity as a Catholic priest and emerged out of a thorough immersion in the church’s liturgical, theological, and spiritual tradition. In addition to providing a substantive introduction to Merton’s life and thought, this book illustrates that Merton was fundamentally shaped by his identity as a Roman Catholic.