In Search Of Chinese Democracy

Edmund Fung examines an important phase of development in China's long quest for democracy. The momentum for democracy, he contends, grew strongest between 1929 and 1949 through civil opposition to the one-party rule of the Guomindang. The Nationalist era contained the germs of a reformist, liberal order, the legacy of which can be seen in the pro-democracy movement of the post-Mao period. This book fills an important gap in the historical literature on Chinese intellectuals between May Fourth radicalism and the Chinese Communists' accession to power.

This book investigates whether the theory of “deliberative democracy”--developed in the West to focus democratic theory on the legitimization that deliberation can afford--has any application to Chinese processes of democratization. It discovers pockets of theory especially useful to guide Chinese practices and pockets of Chinese practice that can, in turn, educate the West on possibilities for innovative uses of deliberative democratic theory.

Close attention to the writings of the founding fathers of the Republic of China on Taiwan shows that democracy is indeed compatible with Chinese culture. Conceptions of Chinese Democracy provides a coherent and critical introduction to the democratic thought of three fathers of modern Taiwan—Sun Yat-sen, Chiang Kai-shek, and Chiang Ching-kuo—in a way that is accessible and grounded in broader traditions of political theory. David J. Lorenzo’s comparative study allows the reader to understand the leaders’ democratic conceptions and highlights important contradictions, strengths, and weaknesses that are central to any discussion of Chinese culture and democratic theory. Lorenzo further considers the influence of their writings on political theorists, democracy advocates, and activists on mainland China. Students of political science and theory, democratization, and Chinese culture and history will benefit from the book's substantive discussions of democracy, and scholars and specialists will appreciate the larger arguments about the influence of these ideas and their transmission through time.

A highly original and convincing book by one of our best-informed China specialists, offering an entirely new perspective on the nature of democracy as the Chinese practice it—and, incidentally, as we practice it too. What do the Chinese mean by the word “democracy”? When they say that their political system is “democratic,” does this mean that they share our ideas about liberty, civil rights, and self government? With the recent improvement in relations between China and the West, such questions are no longer merely academic. They are basic to an understanding of the Chinese people and their state, both now and in the future. In Chinese Democracy, Andrew J. Nathan tackles these in issues in depth, drawing upon much fresh and unfamiliar material. He begins with a vivid history of the short-lived democracy movement of 1978-81, where groups of young people in a number of Chinese cities started issuing outspoken publications and putting up posters detailing their complaints and opinions. Apparently condoned at first by the post-Mao regime, the movement flourished; then it was crushed, its leaders tried and jailed. With quotes from many of the participants and their works, Nathan constructs—for the first time—a poignant picture of the burst of liberal activity, at the same time showing how distinctly Chinese it was and how the roots of its failure lay as much in history as in current political necessity. To demonstrate this, Nathan investigates the nature of the democratic tradition in China, tracing it back to the close of the imperial era at the end of the nineteenth century and the works of Liang Qichao, the country’s most brilliant journalist and most influential modern political thinker. We see how Liang deeply influenced Mao Zedong, and how conflicts between party dictatorship and popular participation, between bureaucratic authority and individual rights, between Mao’s harsh version of democracy and Deng Xiaoping’s more liberal one, remain to this day unresolved and potentially dangerous. For example, as Nathan shows, there was apparently a serious move toward liberalization projected on the highest government levels in the years after Mao’s death, yet the move failed. In a tour de force of scholarship, Nathan shows through an extended study of the many Chinese constitutions put force since the 1911 Revolution that individual rights have always been forced to give away to the needs and ambitions of the state. Democracy in China has traditionally been admired mainly for what it can help accomplish, not for any human rights it may embody. Finally, making use of scores of interviews with émigrés from the mainland, the author analyzes the extraordinary role played by the press in forming public attitudes in China, and then goes on to show what happened in 1980 when the authorities for the first time conducted direct elections to the county-level people’s congresses. It was a splendid shambles. Much of this story has never been told before.

Four decades of reform fostered a democratic mentality in China. Now citizens are waiting for the government to catch up. Jiwei Ci argues that the tensions between a largely democratic society and an undemocratic political system will trigger a crisis of legitimacy, compelling the Communist Party to become agents of democratic change--or collapse.

This examination of how the Chinese, who regard their current government as a "democracy," interpret that concept assesses the elements that have shaped the modern Chinese political sensibility and recounts the direct elections to the People's Congress he

Presents a view from the grassroots of the 1989 student and mass movement in China and its tragic consequences. Here are eyewitness and participant accounts expressed through wall posters, students speeches, movement declarations, handbills, and other documents.

This study examines the process of democratization in China, taking as a focal point the recent crisis of 1989 in Tiananmen Square, but providing broader historical perspectives from both Chinese and American scholars. The authors evaluate China's political heritage, from theories of despotism in Chinese civilization to evidence for China's own democratic traditions. They also analyze the more recent political and social crises of the 1980s leading to the massive urban demonstrations in the spring of 1989, with the conflicts that have divided the rural masses, the state, the army, the cultural elite, and the media in China; and they discuss what these events tell us about China's cultural and political future.