Incarnate

New soul Ana is new. For thousands of years in Range, a million souls have been reincarnated over and over, keeping their memories and experiences from previous lifetimes. When Ana was born, another soul vanished, and no one knows why. No soul Even Ana’s own mother thinks she’s a nosoul, an omen of worse things to come, and has kept her away from society. To escape her seclusion and learn whether she’ll be reincarnated, Ana travels to the city of Heart, but its citizens are afraid of what her presence means. When dragons and sylph attack the city, is Ana to blame? Heart Sam believes Ana’s new soul is good and worthwhile. When he stands up for her, their relationship blooms. But can he love someone who may live only once, and will Ana’s enemies—human and creature alike—let them be together? Ana needs to uncover the mistake that gave her someone else’s life, but will her quest threaten the peace of Heart and destroy the promise of reincarnation for all? Jodi Meadows expertly weaves soul-deep romance, fantasy, and danger into an extraordinary tale of new life.

“Murder me once, shame on you. Murder me twice...” Emery Luple hunts monsters, solves crimes, confronts myths, and does it all in style. After being killed in the unforgiving Saudi Arabian desert while hunting a monster that never should have been there, he reincarnates into a new life—and not for the first time. But a string of grisly murders in New York immediately pulls him back into the world of investigation, mythical creatures, and mystery. And strange deaths are not the only things to which Emery is drawn. Caden, the young guy who requests Emery’s help to investigate the crime spree, possesses an affinity for the supernatural… and a secret buried so deep, even he doesn’t know what it is. Unexpected feelings, mutual self-discovery, and another incarnate claiming to be the Monster Hunter soon have Emery questioning all he thought he knew. Can he solve the current crimes before his murderer finds him again?

The doctrine of the incarnation is one of the central and defining dogmas of the Christian faith. In this text, Oliver Crisp builds upon his previous work, Divinity and Humanity: The Incarnation Reconsidered (Cambridge, 2007). In God Incarnate, he explores the Incarnation further and covers issues he did not deal with in his previous book. This work attempts to further the project of setting out a coherent account of the Incarnation by considering key facets of this doctrine, as parts of a larger, integrated, doctrinal whole. Throughout, he is concerned to develop a position in line with historic Christianity that is catholic and ecumenical in tone, in line with the contours of the Reformed theological tradition within which his own work falls. And, like its predecessor, this book will draw upon philosophical and theological resources to make sense of the problems the doctrine faces.

Argues that 1 John was written to affirm Jesus' resurrection, in light of Jewish denials that he was the Christ.

Athol Visser, or 'Ivan the Terrible', is a ruthless torture technician who has maimed and murdered his way around the globe. He killed his first victim at 16, his last at 60, and, in between, has been a mercenary, drug smuggler, gun runner and spy. In his own words, Visser takes us on a chilling journey through his memory bank of horrors and gives his account of one of the most high-profile assassinations of the 1980s, that of the Swedish prime minister Olof Palme. Visser's chaotic instincts led him from one deadly right-wing organisation to the next, before he rose to the highest ranks of the CCB, South Africa's foreign assassination unit. He was posted to London, where he drew up his plans to eliminate key opponents of apartheid. Devil Incarnate is the disturbing story of a degenerate, evil man who killed for pleasure and then adopted it as a profession. In the end, now ravaged by Aids, he has taken it upon himself to find out the reasons behind his unforgivable actions.

An ambitious and sharp-witted clinical psychiatrist turns detective when one of her patients comes under investigation for a series of brutal murders—is she a psychopath or a victim herself? Brilliant psychiatric resident Dr. Kim Patterson has one major flaw: she is too committed to her patients. Her willingness to break the rules and use unconventional methods to help her patients heal has already gotten her thrown out of several hospitals. And when Scarlett Hascall is brought into the psychiatric ward, Kim can’t resist getting involved, even if it means breaking protocol—because Kim can see what the other doctors cannot. Scarlett is suffering from a rare condition: Dissociative Identity Disorder, otherwise known as Multiple Personalities. But even Kim is at a loss when she realizes that some of Scarlett’s alternate identities are claiming to be people who have gone missing from their town. And when Scarlett’s alter identity “Izzi” knows way too much about the whereabouts of the missing Isabel Wilcox, the police begin to suspect that Scarlett may have been involved with Isabel’s disappearance. Only Kim defends Scarlett, certain of the girl’s innocence. But her new theory is a radical one, one she can hardly believe herself: What if Kim is channeling the troubled souls of these victims? With the help of local police officer Zack Trainor, Kim digs further into Isabel’s case, trying to find proof that Scarlett wasn’t involved. The more they discover, the more it becomes apparent that something strange and frightening is going on with Scarlett. Is it possible she is truly harboring lost souls? Or is Scarlett playing a twisted game with her doctors and the police?

The Incarnate Lord, then, considers central themes in Christology from a metaphysical perspective. Particular attention is given to the hypostatic union, the two natures of Christ, the knowledge and obedience of Jesus, the passion and death of Christ, his descent into hell, and resurrection. A central concern of the book is to argue for the perennial importance of ontological principles of Christology inherited from patristic and scholastic authors. However, the book also seeks to advance an interpretation of Thomistic Christology in a modern context. The teaching Aquinas, then, is central to the study, but it is placed in conversation with various modern theologians, such as Karl Barth, Karl Rahner and Hans Urs von Balthasar. Ultimately the goal of the work is to suggest how traditional Catholic theology might thrive under modern conditions, and also develop fruitfully from engaging in contemporary controversies.

In the 1980s, America was gripped by widespread panics about Satanic cults. Conspiracy theories abounded about groups who were allegedly abusing children in day-care centers, impregnating girls for infant sacrifice, brainwashing adults, and even controlling the highest levels of government. As historian of religions David Frankfurter listened to these sinister theories, it occurred to him how strikingly similar they were to those that swept parts of the early Christian world, early modern Europe, and postcolonial Africa. He began to investigate the social and psychological patterns that give rise to these myths. Thus was born Evil Incarnate, a riveting analysis of the mythology of evilconspiracy. The first work to provide an in-depth analysis of the topic, the book uses anthropology, the history of religion, sociology, and psychoanalytic theory, to answer the questions "What causes people collectively to envision evil and seek to exterminate it?" and "Why does the representation of evil recur in such typical patterns?" Frankfurter guides the reader through such diverse subjects as witch-hunting, the origins of demonology, cannibalism, and the rumors of Jewish ritual murder, demonstrating how societies have long expanded upon their fears of such atrocities to address a collective anxiety. Thus, he maintains, panics over modern-day infant sacrifice are really not so different from rumors about early Christians engaging in infant feasts during the second and third centuries in Rome. In Evil Incarnate, Frankfurter deepens historical awareness that stories of Satanic atrocities are both inventions of the mind and perennial phenomena, not authentic criminal events. True evil, as he so artfully demonstrates, is not something organized and corrupting, but rather a social construction that inspires people to brutal acts in the name of moral order.