India In The Age Of Ideas

This Long Essay Makes An Eloquent And Persuasive Argument For Nehru'S Idea Of Nationhood In India. At A Time When The Relevance Of Nehru'S Vision Is Under Scrutiny, This Book Assumes A Special Significance.

Traveling India in the Age of Gandhi is a study of "armchair" travel writers who journeyed to India during what has often been termed the "Age of Gandhi," placed between 1914-1948. Most of the travel writers surveyed understood this era to be a unique time in world history--in India and elsewhere on the globe. The lingering trauma of World War I, the rise of radical state ideologies in Russia, Italy, Japan, and Germany, world-wide depression in the 1930s along with a host of other unsettling political, cultural, and technological realities revealed a world of bewildering complexity and uncertainty. For many of the travel writers surveyed in this work, India was the main drama in a shifting global landscape. Moreover, many viewed it as the ultimate travel experience, a journey that tested one's capacity to fully engage the earth's most compelling forms of human diversity and suffering. Although a few notable figures are included, most of the authors in the study constitute a breed of largely forgotten travel writers. This work is an attempt to extract the core of their observations, impressions, and conclusions concerning what they saw and experienced, particularly concerning Indian aspirations for independence and India as the world's most exotic human landscape.

SHORTLISTED FOR THE 2020 CUNDILL HISTORY PRIZE 'Remarkable ... this brilliant book stands as an important monument to an almost forgotten world' William Dalrymple, Spectator A sweeping, magisterial new history of India from the middle ages to the arrival of the British The Indian subcontinent might seem a self-contained world. Protected by vast mountains and seas, it has created its own religions, philosophies and social systems. And yet this ancient land experienced prolonged and intense interaction with the peoples and cultures of East and Southeast Asia, Europe, Africa and, especially, Central Asia and the Iranian plateau between the eleventh and eighteenth centuries. Richard M. Eaton's wonderful new book tells this extraordinary story with relish and originality. His major theme is the rise of 'Persianate' culture - a many-faceted transregional world informed by a canon of texts that circulated through ever-widening networks across much of Asia. Introduced to India in the eleventh century by dynasties based in eastern Afghanistan, this culture would become thoroughly indigenized by the time of the great Mughals in the sixteenth, seventeenth, and eighteenth centuries. This long-term process of cultural interaction and assimilation is reflected in India's language, literature, cuisine, attire, religion, styles of rulership and warfare, science, art, music, architecture, and more. The book brilliantly elaborates the complex encounter between India's Sanskrit culture - which continued to flourish and grow throughout this period - and Persian culture, which helped shape the Delhi Sultanate, the Mughal Empire and a host of regional states, and made India what it is today.

A classic since it was first published in 1997, The Idea of India is a magisterial historical study that addresses the paradoxes and ironies of the world’s largest democracy. When, in 1947, the British divided and departed their most prized imperial possession, they handed a huge, diverse, and poor society to a small nationalist elite. For decades this elite would uphold a political construct, an idea of India grounded in democracy, religious tolerance, economic development, and cultural pluralism. Sunil Khilnani investigates the fate of this idea, offering incisive portraits of Gandhi, Nehru, and other Indian founders and assessing the lively debates among them and their successors over who is an Indian, the meaning of modernity, and India’s place in the world. In a new introduction written for this edition, Khilnani reflects on the book’s striking relevance to the country’s recent developments—from the rise of a new billionaire class to the election of a government with a more exclusivist conception of Indian identity. Throughout, he provokes readers and illuminates a fundamental question as urgent now as ever: Can the original idea of India survive its own successes?

Between 476 CE and 505 CE, three heroic “makers of history” from India laid the seeds of a massive transformation in human society; the effects of which we still feel today. Budhagupta Vikramaditya, the heroic warrior emperor, unified a polarized and disintegrating country, defeated the “world conquering” armies of the Huns, appointed mentors to the Nan Qi emperors of Southern China and paved the way for organized state formation in Tibet. He organized a series of mega conferences that powered a transformative intellectual ferment. Two products of the intellectual ferment of these years were the child prodigy, Aryabhata, and the literary giant, Subandhu. In the wider realm of world politics and society, the effects of events of these three decades in India laid the foundation for some of the most defining moments of civilizational history. These moments included the unification of the Korean peninsula in the 7th cent, the consolidation of imperial control by the Soga clan in Japan, the transformation of Chinese polity, a redefinition of Sassanian kingship in Persia and an intellectual revolution in late medieval Europe. This book is a non-fiction narrative of this incredible yet rare story of three Indians who in a short span of thirty years created a whole new world.

One of the world's leading historians examines the great Indian liberal tradition, stretching from Rammohan Roy in the 1820s, through Dadabhai Naoroji in the 1880s to G. K. Gokhale in the 1900s. This powerful new study shows how the ideas of constitutional, and later 'communitarian' liberals influenced, but were also rejected by their opponents and successors, including Nehru, Gandhi, Indian socialists, radical democrats and proponents of Hindu nationalism. Equally, Recovering Liberties contributes to the rapidly developing field of global intellectual history, demonstrating that the ideas we associate with major Western thinkers – Mills, Comte, Spencer and Marx – were received and transformed by Indian intellectuals in the light of their own traditions to demand justice, racial equality and political representation. In doing so, Christopher Bayly throws fresh light on the nature and limitations of European political thought and re-examines the origins of Indian democracy.