Indian Boyhood From The Deep Woods To Civilization

"From the Deep Woods to Civilization" we will hear of a single-hearted quest throughout eighteen years of adolescence and early maturity, for the attainment of the modern ideal of Christian culture. It is clearly impossible to tell the whole story, but much that cannot be told may be read "between the lines." The broad outlines, the salient features of an uncommon experience are here set forth in the hope that they may strengthen for some readers the conception of our common humanity. "Indian Boyhood," presents the incredible adventurous childhood and youth which were a part of the free wilderness life of the first American — a life that is gone forever. By dint of much persuasion, the story has now been carried on from the point of that plunge into the unknown with which the first book ends, a change so abrupt and so overwhelming that the boy of fifteen "felt as if he were dead and travelling to the spirit land." In his second autobiography

"Indian Boyhood," presents the incredible adventurous childhood and youth which were a part of the free wilderness life of the first American — a life that is gone forever. By dint of much persuasion, the story has now been carried on from the point of that plunge into the unknown with which the first book ends, a change so abrupt and so overwhelming that the boy of fifteen "felt as if he were dead and travelling to the spirit land." In his second autobiography "From the Deep Woods to Civilization" we will hear of a single-hearted quest throughout eighteen years of adolescence and early maturity, for the attainment of the modern ideal of Christian culture. It is clearly impossible to tell the whole story, but much that cannot be told may be read "between the lines." The broad outlines, the salient features of an uncommon experience are here set forth in the hope that they may strengthen for some readers the conception of our common humanity.

"From the Deep Woods to Civilization" we will hear of a single-hearted quest throughout eighteen years of adolescence and early maturity, for the attainment of the modern ideal of Christian culture. It is clearly impossible to tell the whole story, but much that cannot be told may be read "between the lines." The broad outlines, the salient features of an uncommon experience are here set forth in the hope that they may strengthen for some readers the conception of our common humanity. "Indian Boyhood," presents the incredible adventurous childhood and youth which were a part of the free wilderness life of the first American — a life that is gone forever. By dint of much persuasion, the story has now been carried on from the point of that plunge into the unknown with which the first book ends, a change so abrupt and so overwhelming that the boy of fifteen "felt as if he were dead and travelling to the spirit land." In his second autobiography

This carefully edited Charles Alexander Eastman collection has been designed and formatted to the highest digital standards and adjusted for readability on all devices. Charles Alexander Eastman (1858-1939) was a physician writer, national lecturer, and reformer. Eastman was of Santee Dakota, English and French ancestry. After working as a physician on reservations in South Dakota, he became increasingly active in politics and issues on Native American rights, he worked to improve the lives of youths, and founded thirty-two Native American chapters of the Young Men's Christian Association. He also helped found the Boy Scouts of America. He is considered the first Native American author to write American history from the Native American point of view. Contents: Indian Boyhood Indian Heroes and Great Chieftains The Soul of the Indian From the Deep Woods to Civilization

Charles Eastman was born on the Santee Reservation in Minnesota in 1858. FROM DEEP WOODS TO CIVILIZATION continues Eastman's captivating autobiographical work after Indian Boyhood, telling the story of his years during school and into his life as a doctor.

Charles Alexander Eastman (1858-1939) was a physician writer, national lecturer, and reformer. Eastman was of Santee Dakota, English and French ancestry. After working as a physician on reservations in South Dakota, he became increasingly active in politics and issues on Native American rights, he worked to improve the lives of youths, and founded thirty-two Native American chapters of the Young Men's Christian Association. He also helped found the Boy Scouts of America. He is considered the first Native American author to write American history from the Native American point of view. Contents: Indian Boyhood Indian Heroes and Great Chieftains The Soul of the Indian From the Deep Woods to Civilization

"Indian Boyhood" (1902) was the literary debut of Charles A. Eastman (Ohiyesa), a Santee Sioux whose eleven books aimed at bringing whites and Indians closer together. The favorable reception of the autobiographical Indian Boyhood would lead him to write such classic works as "Old Indian Days" (1907), "Wig warn Evenings: Sioux Folk Tales Retold" (with Elaine Goodale Eastman, 1909), "The Soul of the Indian" (1911), "From the Deep Woods to Civilization" (1916), and "Indian Heroes and Great Chieftains" (1918), all reprinted as Bison Books. At the beginning of "Indian Boyhood" Eastman recalls the 1862 Sioux Uprising in Minnesota that sent his family into exile in Canada. He describes his childhood there, which ended when his father, who had been presumed dead, appeared to take him back to the United States. An Indian boy's training, child-hood games, harvesting and feasts, legends told around a campfire--Eastman relates all aspects of the rich traditional life of the Santee Sioux, which had already passed away by the time this book was published.

In the sequel to Indian Boyhood, Eastman tells of his departure from the reservation at age 15 to receive his education among whites, his experiences as a reservation physician at the Wounded Knee massacre, and of his time in Washington, D.C., where he held a succession of government positions.