Indian Joe In Person And In Background

Journeys Westtraces journeys made during seven months of fieldwork in 1935 and 1936 by Julian Steward, a young anthropologist, and his wife, Jane. Virginia Kerns identifies the scores of Native elders whom they met throughout the Western desert, men and women previously known in print only by initials, and thus largely invisible as primary sources of Steward's classic ethnography. Besides humanizing Steward's cultural informantsrevealing them as distinct individuals and also as first-generation survivors of an ecological crisis caused by American settlement of their landsKerns shows how the elders worked with Steward. Each helped to construct an ethnographic portrait of life in a particular place in the high desert of the Great Basin. The elders' memories of how they and their ancestors had lived by hunting and gatheringa sustainable way of life that endured for generationsrichly illustrated what Steward termedcultural adaptation. It later became a key concept in anthropology and remains relevant today in an age of global environmental crisis. Based on meticulous research, this book draws on an impressive array of evidencefrom interviews and observations to census data, correspondence, and the field journal of the Stewards.Journeys Westilluminates not only on the elders who were Steward's guides, but also the practice of ethnographic fieldwork: a research method that is both a journey and a distinctive way of looking, listening, and learning.

Boundaries Between skillfully relates the history of the Southern Paiutes from their first contacts with Europeans through the end of the twentieth century. In an engaging style, Martha C. Knack combines contemporary oral histories, meticulous archival research, original ethnographic fieldwork, and an astute critical perspective on Indian-white relations. Before the arrival of European Americans, Southern Paiutes foraged the arid hills and valleys of the area known today as southern Utah, northern Arizona, southern Nevada, and southeastern California. By all the ?rules? of history and anthropology, such a small-scale, foraging culture should have disappeared long ago, but the Southern Paiutes survive, and their story unsettles assumptions about the role that social complexity, power, and culture play in the dynamics of human history.

In the Fall of 1857, some 120 California-bound emigrants were killed in lonely Mountain Meadows in southern Utah; only eighteen young children were spared. The men on the ground after the bloody deed took an oath that they would never mention the event again, either in public or in private. The leaders of the Mormon church also counseled silence. The first report, soon after the massacre, described it as an Indian onslaught at which a few white men were present, only one of whom, John D. Lee, was actually named. With admirable scholarship, Mrs. Brooks has traced the background of conflict, analyzed the emotional climate at the time, pointed up the social and military organization in Utah, and revealed the forces which culminated in the great tragedy at Mountain Meadows. The result is a near-classic treatment which neither smears nor clears the participants as individuals. It portrays an atmosphere of war hysteria, whipped up by recitals of past persecutions and the vision of an approaching "army" coming to drive the Mormons from their homes.

"Published by Oxford University Press in 2008, Massacre at Mountain Meadows relied on new and exhaustive research to tell the story of one of the grimmest episodes in Latter-day Saint history. On September 11, 1857, southern Utah settlers slaughtered more than 100 emigrants of a California-bound wagon train. In this much-anticipated sequel, Richard E. Turley Jr. and Barbara Jones Brown follow up that volume with an examination of the aftermath of the atrocity. In greater detail than ever before, Vengeance Is Mine documents southern Utah leaders' attempts to cover up their crime by silencing witnesses and spreading lies about the victims and perpetrators of the crime. Investigations by both governmental and church bodies were stymied by stonewalling and political wrangling. While nine men were eventually indicted, five were captured and only one, John D. Lee, was executed. The book examines the maneuvering of the defense and prosecution in Lee's two trials, the second ending in Lee's conviction. The book examines the fraught relationship between Lee and church president Brigham Young, including what Young knew of the crime and when he knew it. The book also tells the story of the seventeen young children who survived the massacre and their later return to Arkansas, from where the ill-fated wagon train originated. The book traces the fate of the perpetrators to the end of their lives, including the harrowing demise of Nephi Johnson, who screamed, "Blood! Blood! Blood!" in the delirium of his death bed more than sixty years after the massacre"--

On September 11, 1857, a band of Mormon militia, under a flag of truce, lured unarmed members of a party of emigrants from their fortified encampment and, with their Paiute allies, killed them. More than 120 men, women, and children perished in the slaughter. Massacre at Mountain Meadows offers the most thoroughly researched account of the massacre ever written. Drawn from documents previously not available to scholars and a careful re-reading of traditional sources, this gripping narrative offers fascinating new insight into why Mormons settlers in isolated southern Utah deceived the emigrant party with a promise of safety and then killed the adults and all but seventeen of the youngest children. The book sheds light on factors contributing to the tragic event, including the war hysteria that overcame the Mormons after President James Buchanan dispatched federal troops to Utah Territory to put down a supposed rebellion, the suspicion and conflicts that polarized the perpetrators and victims, and the reminders of attacks on Mormons in earlier settlements in Missouri and Illinois. It also analyzes the influence of Brigham Young's rhetoric and military strategy during the infamous "Utah War" and the role of local Mormon militia leaders in enticing Paiute Indians to join in the attack. Throughout the book, the authors paint finely drawn portraits of the key players in the drama, their backgrounds, personalities, and roles in the unfolding story of misunderstanding, misinformation, indecision, and personal vendettas. The Mountain Meadows Massacre stands as one of the darkest events in Mormon history. Neither a whitewash nor an expos?, Massacre at Mountain Meadows provides the clearest and most accurate account of a key event in American religious history.

Though much has been said about Japanese-American incarceration camps, little attention is paid to the community newspapers closest to the camps and how they constructed the identities and lives of the occupants inside. Dependent on government and military officials for information, these journalists rarely wrote about the violation of the evacuees’ civil rights. Instead, they concentrated on the economic impact the camps—and the evacuees, who would replace workers off to enlist in the military and work for defense contractors—would have on the areas they covered. Newspapers like the Cody Enterprise and Powell Tribune in Wyoming, the Lamar Daily News, and the Casa Grande Dispatch regularly published overly optimistic updates on the progress of construction, the size of the contractor payrolls, and the amount of materials used to build the camps. Ronald Bishop and his coauthors reveal how journalists positioned the incarceration camps as a potential economic boon and how evacuees were framed as another community group, there to contribute to the region’s economic well-being. Community Newspapers and the Japanese-American Incarceration Camps examines the rhetoric and journalistic approach of the local papers and how they informed the communities just outside their walls. This book will appeal to scholars of history and journalism.