Indonesian Political Thinking 1945 1965

This collection of more than one hundred excerpts from speeches, lectures, articles, and pamphlets, most of the not previously available in English, is regarded as the principal source book on Indonesian politics for the post-revolution period of 1945-1965. Chosen to define and illuminate the country's complex issues, the selections provide a balanced, comprehensive, and well-ordered survey of Indonesian political thinking from just before independence to the fall of Sukarno. After an introduction by Herbert Feith in which he discusses the Indonesian intellectual and his place in politics, the major and minor Indonesian figures of the period express their political views and their responses to the events of the first twenty years of independence. A commentary at the beginning of each chapter supplies background material relating to the selections. Three appendixes offer brief biographies of the Indonesian authors, a glossary of unfamiliar terms, and a chronological chart. Indonesian Political Thinking, now brought back to life in Equinox Publishing's Classic Indonesia series, is a must-have resource for Indonesians and Indonesianists alike. HERBERT FEITH was professor of Politics at Monash University, Victoria, Australia. He first became familiar with Indonesian problems when he was an English Language Assistant with the Ministry of Information of the Republic of Indonesia during the 1950s. He received the MA degree from the University of Melbourne, the PhD from Cornell University, and was a Research Fellow in the Department of Pacific History, Australian National University, 1960-62. Professor Feith is author of The Decline of Constitutional Democracy in Indonesia, also a member of Equinox Publishing's Classic Indonesia series. LANCE CASTLES graduated from Melbourne University, Australia, received the MA degree from Monash University, and the PhD degree from Yale University. He is the author of Religion, Politics, and Economic Behavior in Java: The Kudus Cigarette Industry.

Using an exhaustive selection of primary sources, this book presents a rich and textured picture of Indonesian politics and society from 1965 to the dramatic changes which have taken place in recent years. Providing a complete portrait of the Indonesian political landscape, this authoritative reader is an essential resource in understanding the history and contradictions of the New Order, current social and political conditions and the road ahead.

"Perhaps we shall never know the truth about Indonesia's failed (supposedly Communist) coup of 1965. But the consequences were clear: the fall of President Sukarno and rise to power of General Suharto plus violent suppression of all "Communist" organizations. In the process a half million lives were lost." "This book analyses Indonesian literature produced during the New Order period dealing with the events of 1965-1966 and its consequences. It examines the political coercion that people were subjected to and how the authors deal with the taboo subject of the killings. It also considers how the Communist Party was seen and discusses the underlying reasons for why the fictional characters act as they do. Crucial here is the influence of Javanese culture and the significance of President Sukarno's political concept of Nasakom." "This is the first book-length study presenting the alternative version found in Indonesian literature of the events of 1965-1966. It also demonstrates that the concerns and perceptions of Indonesian writers differ sharply from those of Westerners."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Critically exploring the presuppositions of contemporary social theory, this collection argues for a trans-civilizational dialogue and a deepening of the universe of intellectual discourse in order to transform sociology into a truly planetary conversation on the human condition. Focusing on perspectives from Asia, notably East Asia and India, it interrogates presuppositions in contemporary critical social theory about man, culture and society, and considers central themes such as knowledge and power, knowledge and liberation. The diverse contributions tackle key questions such the globalization of social theory, identity and society in east asia, as well as issues such as biopolitics, social welfare and eurocentrism. They also examine dialogues along multiple trajectories between social theorists from the Euro-American world and from the Asian universe, such as between Kant and Gandhi, Habermas and Sri Aurobindo, the Bildung tradition in Europe and the Confucian traditions. Arguing for a global comparative engagement and cross-cultural dialogue, this is a key read for all those interested in the future of social theory in the wake of globalization and the rise of the global south.

Increased flows of people, capital, and ideas across geographic borders raise urgent challenges to the existing terms and practices of politics. Comparative political theory seeks to devise new intellectual frames for addressing these challenges by questioning the canonical (that is, Euro-American) categories that have historically shaped inquiry in political theory and other disciplines. It does this byanalyzing normative claims, discursive structures, and formations of power in and from all parts of the world. By looking to alternative bodies of thought and experience, as well as the terms we might use to critically examine them, comparative political theory encourages self-reflexivity about the premises of normative ideas and articulates new possibilities for political theory and practice. The Oxford Handbook of Comparative Political Theory provides an entry point into this burgeoning field by both synthesizing and challenging the terms which motivate it. Over the course of five thematic sections and thirty-three chapters, this volume surveys the field and archives of comparative political theory, bringing the many approaches to the field into conversation for the first time. Sections address geographic location as a subject of political theorizing; how the past becomes a key site for staking political claims; the politics of translation and appropriation; the justification of political authority; and questions of disciplinary commitment and rules of knowledge. Ultimately, the handbook demonstrates how mainstream political theory can and must be enriched through attention to genuinely global, rather than parochially Euro-American, contributions to political thinking.

The Republic of Indonesia is a rising great power in the Asia-Pacific, set to become the eighth largest economy in the world in the coming decades. It is the most populous Muslim majority country in the world. The largest Islamic organizations and parties have supported Indonesia’s participation with global markets, but this has not come from an ideological support for capitalism or economic liberalization. Islamic political culture has denounced the injustices caused by global capitalism and its excesses. In fact, support for Indonesia’s engagement with the international political economy is born from political pragmatism, and from Indonesia’s struggles to achieve economic development. This book examines the role of Islamic identity in Indonesia’s foreign economic relations and in its engagement with the world order. There is no single expression of Islam in Indonesia, the politics espoused by Islamic parties and organizations are far from monolithic. Islamic sentiment has been invoked by the state to justify heinous acts of brutality, as well as by violent, subnational revolutionary groups. However, these expressions of Islam have deviated from the dominant narrative, which is in favour of international cooperation and economic development. Economic exploitation, political alienation, financial volatility, and aggression toward Muslims around the world that has caused some Islamic groups to radicalize. The political culture of Islam in Indonesia is a social force that is helping to foster a peaceful rise for Indonesia. However, a peaceful expression of Islam is not inevitable for the republic, nor can it be assumed that Islamic identity in Indonesia will unwaveringly support the global economic order, regardless of what might occur in global politics.

This book explains the dynamics behind the economic transformation from the colonial era to the post-independence period in Indonesia and Vietnam. It analyses the different Vietnamese and Indonesian government approaches to the economic legacies of colonialism remaining in these countries after independence. It also demonstrates that despite critical differences between the two nation-states, the Vietnamese and Indonesian leaderships were pursuing similar long-term goals: to create a truly independent national economy. The book discusses the way in which the Indonesian government established complete economic control, resembling the socialist transformation of North Vietnam in the 1950s, and the various means by which the government of South Vietnam concentrated economic power in its own hands during the late 1950s and early 1960s. It also explores how the Indonesian government was determined remove the economic legacy of Dutch colonialism by placing the entire economy under strong state control and ownership in accordance with the spirit of Guided Democracy and Guided Economy in the late 1950s and the early 1960s. This book is a point of reference for students, researchers and academics interested in a comparative analysis of the economic systems implemented by the colonial and fascist powers in Indonesia and Vietnam.