Infidels And The Damn Churches

British Columbia is at the forefront of a secularizing movement in the English-speaking world. Nearly half its residents claim no religious affiliation, and the province has the highest rate of unbelief or religious indifference in Canada. Infidels and the Damn Churches explores the historical roots of this phenomenon. Lynne Marks reveals that class and racial tensions fuelled irreligion in frontier BC, a world populated by embattled ministers, militant atheists, turn-of-the-century New Agers, rough-living miners, Asian immigrants, and church-going settlers. This nuanced study of mobility, masculinity, and family in settler BC offers new insights into the beginnings of what has become an increasingly dominant secular worldview across Canada.

British Columbia is at the forefront of a secularizing movement in the English-speaking world. Nearly half its residents claim no religious affiliation, and the province has the highest rate of unbelief or religious indifference in Canada. Infidels and the Damn Churches explores the historical roots of this phenomenon. Lynne Marks reveals that class and racial tensions fuelled irreligion in frontier BC, a world populated by embattled ministers, militant atheists, turn-of-the-century New Agers, rough-living miners, Asian immigrants, and church-going settlers. This nuanced study of mobility, masculinity, and family in settler BC offers new insights into the beginnings of what has become an increasingly dominant secular worldview across Canada.

The Centre for Missional Leadership at St. Andrew’s Hall, Vancouver, has curated a dynamic collection of essays from missional thinkers in church and academy. Together, they explore both the pitfalls and possibilities of Christian witness in the post-Christendom soil of the Pacific Northwest. What does it mean to till, plant, and nurture Christian community while awaiting growth in the rocky soil of secularity, in this West Coast land better known for its hipsters, baristas, and outdoor lifestyle? Each chapter is an attempt to dust for divine fingerprints at work within the church and wider culture, giving evidence of God’s activity in our midst. Within this book you will encounter women and men who are finding hopeful ways to proclaim and live the gospel that are bearing fruit and growing hope within Christian communities and the neighborhoods they call home.

How anti-Catholicism reflected and constructed English Canadian identity in the twentieth century and why it remains important today.

What could be better than brunch on a Sunday morning? For most people in Portland, Seattle, and Vancouver, the answer of gathering to worship the Triune God and be sent as witnesses would not be top of mind. And yet, across the Pacific Northwest the authors discovered deeply rooted missional communities worshipping God and serving their neighborhoods, offering evidence of unexpected Cascadian treasure in clay jars. Join the authors on a treasure hunt throughout the region as they identify new patterns of post-Christendom Christianity that will inspire and challenge your understanding of church.

A Canadian-built mission house in the heart of Seoul became the heart of the emerging South Korean democratization movement, while a Korean minister rose to serve as the spiritual leader of Canada’s largest Protestant denomination. The century-long Korean-Canadian church relationship has had a lasting influence on Korean society and on the culture and mission of the United Church of Canada, helping to crack the colonial foundations of Canadian Protestantism. Water from Dragon’s Well explores the connection between the Korean Christian community and the Canadian church and its missionaries from the 1890s to the present. Upon the arrival of Canadian missionaries, Korean Christian churches were already voicing nationalist aspirations; by the mid-twentieth century, they were demanding independence from Canadian missionary oversight and were participating in a wider democratic movement within South Korea. David Kim-Cragg traces indigenous churches’ resistance to decades of missionary paternalism and the ways they channelled their religious and political energies. Accepting the criticism of its hosts, the United Church of Canada helped build an independent Korean Christian church and, in 1974, ended its Korean mission. This shift in the Canadian missionaries’ colonial attitudes also contributed to the transformation of the United Church of Canada back home. With the help of Korean leadership in Canada, the church reconstructed its vision of non-Western Christianity and, in a watershed moment, established an ethnic ministry council. Situated within ongoing conversations about the legacies of colonization and racism, Water from Dragon’s Well shows how wellsprings of religion and politics from Korea challenged and transformed white Canadian attitudes and institutions.

In recent surveys, one in four Canadians say they have no religion. A century ago Canada was widely considered to be a Christian nation, and the vast majority of Canadians claimed they were devoutly religious. But some were determined to resist. In the 1920s and ’30s, groups of militant unbelievers formed across Canada to push back against the dominance of religion. Towards a Godless Dominion explores both anti-religious activism and the organized opposition unbelievers faced from Christian Canada during the interwar period. Despite Christianity’s prominence, anti-religious ideas were propagated by lectures in theatres, through newspapers, and out on the streets. Secularist groups in Montreal, Toronto, Winnipeg, and Vancouver actively tried to win people away from religious belief. In the first two cities, they were met with stiff repression by the state, which convicted unbelievers of blasphemous libel, broke up their meetings, and banned atheistic literature from circulating. In the latter two cities unbelievers met social disapproval rather than official persecution. Looking at interwar controversies around religion, such as arguments about faith healing and fundamentalist campaigns against teaching evolution, Elliot Hanowski shows how unbelievers were able to use these conflicts to get their skeptical message across to the public. Challenging the stereotype of Canada as a tolerant, secular nation, Towards a Godless Dominion returns to a time when intolerant forms of Christianity ruled a country that was considered more religious than the United States.

Is God changing the face of the church in North America today? The secularization thesis makes it appear that churches are inevitably declining in membership and influence. Too often, however, this assumption of decline is based on only watching the denominations that were "church plants of Western Christendom" in North America. Christianity: An Asian Religion in Vancouver focuses on the context of Vancouver, British Columbia, Canada, and notes through a mixed-methods study including interviews and participant observation that many churches in Vancouver with predominantly Asian composition are growing both in size and influence. What might we learn about God's transforming power by looking to Asia rather than Europe to predict the future of Christian witness in the Pacific Northwest of North America?