Intelligibility And The Philosophy Of Nothingness

Intelligibility and the philosophy of nothingness. Three philosophical essays. Translated with an introduction by Robert Schinzinger.

Excerpt from Intelligibility and the Philosophy of Nothingness: Three Philosophical Essays Nishida has written extensively on philosophy and his complete works fill twelve volumes. The present work consists of trans lations of three of his studies that all belong to a comparatively late phase in his development. Nishida has said of himself: I have always been a miner of ore; I have never managed to refine it. The absence of a last systematic refinement may indeed be felt by the reader of the present selection. Still, the reader may be impressed by the strangely new experience of life here encountered, whether his heart is moved or his mind is made to think. Nishida uses Western concepts to express his philosophical re ection. The reader may not always perceive this, however, since Nishida's basic experience, with Zen at its center, cannot properly be formulated in Western terms and needs the structure of a new philosophical theory. The approach to his thought is, therefore, not easy. Yet we are convinced that Nishida's philosophy can open a new way towards the mutual understanding of East and West. In the hope of contributing to this mutual comprehension, upon which a new philosophy of mankind can be erected, we venture to offer the present publication to Western readers. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works."

Nishida Kitaro's reformulation of the major issues of Western philosophy from a Zen standpoint of "absolute nothingness" and "absolutely contradictory self-identity" represents the boldest speculative enterprise of modern Japan, continued today by his successors in the "Kyoto School" of philosophy. This English translation of Intuition and Reflection in Self-Consciousness evokes the movement and flavor of the original, clarifies its obscurities, and eliminates the repetitions. It sheds new light on the philosopher's career, revealing a long struggle with such thinkers as Cohen, Natorp, Husserl, Fichte, and Bergson, that ended with Nishida's break from the basic ontological assumptions of the West. Throughout labyrinthine arguments, Nishida never loses sight of his theme: the irreducibility and unobjectifiability of the act of self-consciousness which constitutes the self. Extensive annotation is provided for the first time in any edition of Nishida's work. Historians of Japanese philosophy and culture, and all those interested in the interaction of Eastern and Western thought-forms, now have a document which highlights many of the cultural, psychological, and intellectual dynamics that have shaped Japanese intellectual life in one of its most fascinating and ambitious manifestations.

What do we mean when we say that something is? What is the meaning of human experience? These two most elementary philosophical questions have perplexed thinkers for thousands of years. Being and Intelligibility explores them from the simple premise that all entities are essentially logical in their being. The book develops its three central theses: that the beingness of beings, called "Being," and the intelligibility of Being are one and the same; that nothingness (i.e., absolute not-Being) is self-contradictory and unintelligible and, therefore, Being is logically necessary; and that the fullness of human rational experience cannot be explained in materially reducible terms and requires recognition of the existence of transcendent reality, which includes God (as self-grounding good will), moral obligation and freedom, and the souls of men. Being and Intelligibility thoroughly investigates the implications of the essential logicality of Being, including that human Being shows itself to itself from within itself as a substantive, persistent, morally obligated unity among the ordered manifold of its life experiences, whose essential Being is orientation toward God.

The past twenty years have seen the publication of numerous translations and commentaries on the principal philosophers of the Kyoto School, but so far no general overview and evaluation of their thought has been available, either in Japanese or in Western languages. James Heisig, a longstanding participant in these efforts, has filled that gap with Philosophers of Nothingness. In this extensive study, the ideas of Nishida Kitaro, Tanabe Hajime, and Nishitani Keiji are presented both as a consistent school of thought in its own right and as a challenge to the Western philosophical tradition to open itself to the original contribution of Japan.