Intending Death

At the cutting-edge of one of the most sensitive contemporary controversies, this anthology presents the most current thinking of experts in the field of the ethics of assisted suicide and euthanasia--exploring point blank issues that law and public policy have often skirted or wished away. Explores issues from three perspectives--philosophical, clinical and political, legal and economic.

New Wine, New Wineskins: Perspectives of Young Moral Theologians Edited by Conor Hill, Kent Lasnoski, Matthew Sherman, John Sikorski and Matthew Whelan Is New Wine, New Wineskins Still New? Reflecting on Wineskins after Seventeen Years Conor Hill, Kent Lasnoski, Matthew Sherman, John Sikorski and Matthew Whelan Before the Eucharist, a Familial Morality Arises Matthew Sherman The Works of Mercy: Francis and the Family Kevin Schemenauer Mercy Is A Person: Pope Francis and the Christological Turn in Moral Theology Alessandro Rovati Morality, Human Nature, and the Sacred Heart of Jesus Joshua Evans Living the Mystery: Doctrine, Intellectual Disability, and Christian Imagination Medi Ann Volpe Towards a Conjugal Spirituality: Karol Wojtyla's Vision of Marriage Before, During, and After Vatican II John Sikorski The Principle of Double Effect within Catholic Moral Theology: A Response to Two Criticisms of the Principle in Relation to Palliative Sedation Gina Maria Noia Is Aquinas's Envy Pagan? Sheryl Overmyer Resisting the Less Important: Aquinas on Modesty John-Mark Miravalle Agere Contra: An "Ignatian Option" for Engagement with American Society and Culture Benjamin T. Peters Human or Person? On the Burial of Aborted Children Justin Menno Jesus is the Jubilee: A Theological Reflection on the Pontifical Council of Justice and Peace's Toward a Better Distribution of Land: The Challenge of Agrarian Reform Matthew Philipp Whelan Laudato Si' on Non-Human Animals Anatoly Angelo R. Aseneta

This new, thoroughly recast Second Edition has been acclaimed as "the most important book written since the beginning of that strange project called bioethics" (Stanley Hauerwas, Duke University). Its philosophical exploration of the foundations of secular bioethics has been substantially expanded. The book challenges the values of much of contemporary bioethics and health care policy by confronting their failure to secure the moral norms they seek to apply. The nature of health and disease, the definition of death, the morality of abortion, infanticide, euthanasia, physician-assisted suicide, germline genetic engineering, triage decisions and distributive justice in health care are all addressed within an integrated reconsideration of bioethics as a whole. New material has been added regarding social justice, health care reform and environmental ethics. The very possibility and meaning of a secular bioethics are re-explored.

Drawing on his own experience, and on literature, philosophy, and medicine, Daniel Callahan offers great insight into how to deal with the rewards of modern medicine without upsetting our perception of death. He examines how we view death and the care of the critically ill or dying, and he suggests ways of understanding death that can lead to a peaceful acceptance. Callahan's thoughtful perspective notably enhances the legal and moral discussions about end-of-life issues. Originally published in 1993 by Simon and Schuster.

Ethical interpretations meet real life. Case studies and readings explore divergent views on morals in action.

How are we meant to behave? And how are we to defend whatever answer we give? Morals and Consent grounds our notion of morality in natural evolution, and from that basis, Malcolm Murray shows why contractarianism is a far more viable moral theory than is widely believed. The scope of Morals and Consent has two main parts: theory and application. In his discussion of theory, Murray defends contractarianism by appealing to evolutionary game theory and metaethical analyses. His main argument is that we are not going to find morality as an objective fact in the world, and that instead, we can understand morality as a reciprocal cooperative trait. From this minimal moral architecture, Murray derives his innovative consent principle. The application of the theory, detailing what contractarians can - or ought to - say about moral matters, takes up the greater portion of the work. Murray offers a trenchant examination of what moral constraints we can claim concerning death (abortion, euthanasia, and capital punishment), sex (pornography, prostitution, and sexual assault), beneficence (toward present and future people, animals, and the environment), and liberty (genetic enhancement, organ sales, and torture). By focusing on evolutionary contractarianism and the epistemic justification of our moral claims - or lack thereof - Malcolm Murray's Morals and Consent is a serious advance in the field of applied ethics and fills an important void.

"A philosophical discussion of moral, legal, and medical issues related to aging, dying, and death [which] considers different views about whether and why death is bad for the person who dies, and whether these views bear on why it would be bad if there were no more persons at all. The book looks at how the general public is being asked to think about end-of-life issues, as well, by examining some questionnaires and conversation guides that have been developed for their use. It also considers views about the process of dying and whether it might make sense to not resist death, or even to bring about the end of one's life, given certain views about meaning in life and what things it is worth living on to get and do"--

This book examines the ethics of end of life care, focusing on the kinds of decisions that are commonly made in clinical practice. Specific attention is paid to the intensification of treatment for terminal symptoms, particularly pain relief, and the withdrawal and withholding of care, particularly life-saving or life-prolonging medical care. The book is structured into three sections. The first section contains essays examining end of life care from the perspective of moral theory and theology. The second sets out various conceptual terms and distinctions relevant to decision-making at the end of life. The third section contains chapters that focus on substantive ethical issues. This format not only provides for a comprehensive analysis of the ethical issues that arise in the context of end of life care but allows readers to effectively trace the philosophical, theological and conceptual underpinnings that inform their specific interests. This work will be of interest to scholars working in the area as well as clinicians, specialists and healthcare professionals who encounter these issues in the course of their practice.