Interaction Matters From Materials To Mind

The universe got created through a massive explosion called Big Bang, of a tiny body dispersing enormous energy. Then it started inflating and cooling rapidly. Some energy got converted into elementary particles, the ‘embryos’ of all matters from microscopic objects to gigantic galaxies. Earth was born much later as a barren rocky protoplanet. Afterward evolved gloriously as a blue-green sphere with several layers of rock structures, and water on the surface. Molecules of life got synthesized under the water through an abiogenesis process. Then unicellular organisms evolved and advanced to multicellular organisms. Finally, human beings came. The human body has superb physiology of several organ systems whose functions vis-á-vis dysfunctions and medicinal interference get supervised by the brain. The brain also helps thinking, communicating with the environment through a nonmaterialistic mind that builds our creativity and human relationships using neural signals. Does interaction matter from materials to mind? Let’s find the answer.

The universe got created through a massive explosion called Big Bang, of a tiny body dispersing enormous energy. Then it started inflating and cooling rapidly. Some energy got converted into elementary particles, the 'embryos' of all matters from microscopic objects to gigantic galaxies. Earth was born much later as a barren rocky protoplanet. Afterward evolved gloriously as a blue-green sphere with several layers of rock structures, and water on the surface. Molecules of life got synthesized under the water through an abiogenesis process. Then unicellular organisms evolved and advanced to multicellular organisms. Finally, human beings came. The human body has superb physiology of several organ systems whose functions vis-á-vis dysfunctions and medicinal interference get supervised by the brain. The brain also helps thinking, communicating with the environment through a nonmaterialistic mind that builds our creativity and human relationships using neural signals. Does interaction matter from materials to mind? Let's find the answer.

The power of the mind to influence the physical world has long been debated, debunked, studied for military applications, and used in science fiction. This historical and theoretical study of mind-matter interaction, or MMI, explores the phenomena of levitation, stigmata, inedia, paranormal activity, bilocation, fire immunity, luminosity, and the teleportation of matter. The results of more than a century of formal experimental research are discussed, as are resultant training techniques, theories, and controlled experiments used to test or bolster psychokinetic abilities.

Phenomenalism, idealism, spiritualism, and other contemporary philo sophical movements originating in the reflective experience of the cogito witness to the immense influence of Descartes. However, Carte sianism as a complete metaphysical system in the image of that of the master collapsed early in the 18th century. A small school of brilliant Cartesians, almost all expert in the new mechanistic science, flashed like meteors upon the intellectual world of late 17th century France to win well-deserved recognition for Cartesianism. They were accompanied by a scintillating comet, Ma1ebranche, the deviant Cartesian, now remembered as the orthodox Cartesians are not. However, all these bright lights faded upon the philosophical horizon, almost as soon as they appeared. The metaphysical dualism of Des cartes was, as such, neither to be preserved nor reconstructed. There are many reasons why the Cartesian system did not survive the victory over Scholasticism which Descartes, Malebranche, and the others had won. Newtonian physics very soon replaced Cartesian physics. The practical interest and success of the new science which the Cartesians themselves had nurtured drew men down from the lofty realms of metaphysics. On the popular front, Cartesianism was attacked and ridiculed for the view that animals are unthinking machines. In the schools of Paris and elsewhere, there was the general but severe opposition of pedants, which is perhaps of more historical than philosophical interest.

Reproduction of the original: An Introduction to Philosophy by George Stuart Fullerton

This thesis presents a comprehensive theoretical description of classical and quantum aspects of plasmonics in three and two dimensions, and also in transdimensional systems containing elements with different dimensionalities. It focuses on the theoretical understanding of the salient features of plasmons in nanosystems as well as on the multifaceted aspects of plasmon-enhanced light–matter interactions at the nanometer scale. Special emphasis is given to the modeling of nonclassical behavior across the transition regime bridging the classical and the quantum domains. The research presented in this dissertation provides useful tools for understanding surface plasmons in various two- and three-dimensional nanostructures, as well as quantum mechanical effects in their response and their joint impact on light–matter interactions at the extreme nanoscale. These contributions constitute novel and solid advancements in the research field of plasmonics and nanophotonics that will help guide future experimental investigations in the blossoming field of nanophotonics, and also facilitate the design of the next generation of truly nanoscale nanophotonic devices.

This book offers a radically new interpretation of the entire philosophy of J. G. Fichte by showing the impact of nineteenth-century psychological techniques and technologies on the formation of his theory of the imagination—the very centerpiece of his philosophical system. By situating Fichte’s philosophy within the context of nineteenth-century German science and culture, the book establishes a new genealogy, one that shows the extent to which German idealism’s transcendental account of the social remains dependent upon the scientific origins of psychoanalysis in the material techniques of Mesmerism. The book makes it clear that the rational, transcendental account of spirit, imagination, and the social has its source in the psychological phenomena of affective rapport. Specifically, the imagination undergoes a double displacement in which it is ultimately subject to external influence, the influence of a material technique, or, in short, a technology.