International Journal Of Mormon Studies Volume 6 2013

This is volume 6 (2013) of Interpreter: A Journal of Mormon Scripture published by The Interpreter Foundation. It contains articles on a variety of topics including apologetics, a review of Miller's Rube Goldberg Machines, a note on Mosiah 2:5, a review of MacCulloch's The Reformation, a review of Noll's Protestantism, a look at Peter's denial of Christ, an essay on the Lamanites in a Native American context, an essay on Mormon jurisprudence, a review of Mansfield's The Mormonizing of America, reviews of six books on evolutionary biology, and a review of Bergera's critique of Joseph Smith’s Polygamy: History and Theology.

This handbook explores contemporary Mormonism within a global context. The authors provide a nuanced picture of a historically American religion in the throes of the same kinds of global change that virtually every conservative faith tradition faces today. They explain where and how the Church of Jesus Christ of Latter-day Saints has penetrated national and cultural boundaries in Latin America, Oceania, Europe, Asia, and Africa, as well as in North America beyond the borders of Mormon Utah. They also address numerous concerns within a multinational, multicultural church: What does it mean to be a Latter-day Saint in different world regions? What is the faith’s appeal to converts in these places? What are the peculiar problems for members who must manage Mormon identities in conjunction with their different national, cultural, and ethnic identities? How are leaders dealing with such issues as the status of women in a patriarchal church, the treatment of LGBTQ members, increasing disaffiliation of young people, and decreasing growth rates in North and Latin America while sustaining increasing growth in parts of Asia and Africa?

As one begins to explore the many complexities of quantum computing, nanotechnology, and AI, it becomes clear that there is an underlying reality within cyberspace that is comprised of other realities and that these realities all have their own biomes, ecosystems, and microbiomes built on information, energy, and human creative reality and potential. It is clear that there has not been much research on this , especially the piece dealing with the cyber microbiome, which looks at the part of the iceberg that is “under the surface” and makes up most of cyberspace, much like how our human microbiome is many orders of magnitude larger than our human cells. The microbiome is extremely important from the perspective of how to treat diseases in humans, especially bacterial infections. The same is true for how to treat “diseases” in the cyber meta-reality. Thus, knowing all we can about the cyber meta-reality, biome, and microbiome is absolutely necessary in ensuring this world’s growth, care, and flourishing.

The artistic traditions of four major Christian denominations are examined and outlined in detail in this groundbreaking volume that presents the first synthesis of the artistic contributions of those traditions. Diane Apostolos-Cappadona has curated a volume that presents four single-authored contributions in one place, broadening the study of Christian art beyond Roman Catholic, Orthodox and 'protestant' traditions to consider these more recent Christian approaches in close and expert detail. Rachel Epp Buller examines art in the Mennonite tradition, Mormon art is considered by Heather Belnap, Quaker contributions by Rowena Loverance and Swedenborgian art by Diane Apostolos-Cappadona. Each writer presents elements of the theology of their chosen tradition through the prism of the artists and artistic works that they have selected. Alongside mainstream artistic figures such as William Blake less known figures come to the fore and the volume features color illustrations that support and underline the theological and artistic themes presented in each section of the book. Together these studies of artistic presentations in these four traditions will be a much need means of filling a gap in the study of Christian art.

Inaugural issue of the INTERNATIONAL JOURNAL OF RELIGION | ISSN: 2633-352X (Print) | ISSN: 2633-3538 (Online) | Volume 1 | Number 1 | November 2020 | Special Issue: Politics of Religious Dissent Edited by Jeffrey Haynes, Ahmet Erdi Öztürk, and Eric M. Trinka | Editorial: Launching the International Journal of Religion - Jeffrey Haynes, Ahmet Erdi Öztürk, and Eric M. Trinka| From the Editorial Desk - Eric M. Trinka | Dissent among Mormons in the 1980 Senatorial Election in Idaho - Ronald Hatzenbuehler | Creating the Internal Enemy: Opportunities and Threats in Pro and Anti-LGBT Activism within South Korean Protestantism - Hendrick Johannemann| Is Right-wing Populism a Phenomenon of Religious Dissent? The Cases of the Lega and the Rassemblement National - Luca Ozanno and Fabio Bolzonar| A Religious Movement on Trial: Transformative Years, Judicial Questions and the Nation of Islam - Sultan Tepe | Finding the Right Islam for the Maldives: Political Transformation and State-Responses to Growing Religious Dissent - La Toya Waha| Islam, Catholicism, and Religion-State Separation: An Essential or Historical Difference? - Ahmet T. Kuru| Secularism, Religion, and Identification beyond Binaries: The Transnational Alliances, Rapprochements, and Dissent of German Turks in Germany - Nil Mutluer| Dissenting Yogis: The Mīmāṁsaka-Buddhist Battle for Epistemological Authority - Jed Forman| Tar & Feathers: Agnotology, Dissent, and Queer Mormon History - Nerida Bullock| New Religious-Nationalist Trends among Jewish Settlers in the Halutza Sands - Hayim Katsman

The Church of Jesus Christ of Latter-day Saints is one of the international religions that have arrived from abroad to find adherents in Ireland. Drawing on fieldwork in two LDS communities, Hazel O’Brien explores how these adherents experience the Church in Ireland against the backdrop of the country’s increasingly complex religious identity. Irish Latter-day Saints live on the margins of the nation’s religious life and the worldwide LDS movement. Nonetheless, they create a sense of belonging for themselves by drawing on collective memories of both their Irishness and their faith. As O’Brien shows, Irish Latter-day Saints work to shift the understanding of Ireland’s religious landscape away from a predominant focus on Roman Catholicism. They also challenge Utah-based constructions of Mormonism in order to ensure their place in the Church’s powerful religious and cultural lineage. Examining the Latter-day Saint experience against one nation’s rapid social and religious changes, Irish Mormons blends participant observation and interviews with analysis to offer a rare view of the Latter-day Saints in contemporary Ireland.

Peruvian members of the Church of Jesus Christ of Latter-day Saints face the dilemma of embracing their faith while finding space to nourish their Peruvianness. Jason Palmer draws on eight years of fieldwork to provide an on-the-ground look at the relationship between Peruvian Saints and the racial and gender complexities of the contemporary Church. Peruvian Saints discovered that the foundational ideas of kinship and religion ceased being distinct categories in their faith. At the same time, they came to see that LDS rituals and reenactments placed coloniality in opposition to the Peruvians’ indigenous roots and family against the more expansive Peruvian idea of familia. In part one, Palmer explores how Peruvian Saints resolved the first clash by creating the idea of a new pioneer indigeneity that rejected victimhood in favor of subtle engagements with power. Part two illuminates the work performed by Peruvian Saints as they stretched the Anglo Church’s model of the nuclear family to encompass familia.