Interpreting The Qur N With The Bible Tafs R Al Qur N Bi L Kit B

In Interpreting the Qurʾān with the Bible, R. Michael McCoy III examines the reception of the Arabic Bible in tafsīr literature by analyzing Ibn Barraǧān’s (d. 546/1141) and al-Biqāʿī’s (d. 885/1480) methods of scriptural engagement.

Traditionally the Qur’an has been interpreted through medieval commentaries shaped by the biography of the prophet Muhammad. This book presents the Muslim holy book in light of its conversation with Jewish and Christian scripture, challenging the dominant scholarly method of reading the Qur'an.

In the current political and social climate, there is increasing demand for a deeper understanding of Muslims, the Qur’an and Islam, as well as a keen demand among Muslim scholars to explore ways of engaging with Christians theologically, culturally, and socially. This book explores the ways in which an awareness of Islam and the Qur’an can change the way in which the Bible is read. The contributors come from both Muslim and Christian backgrounds, bring various levels of commitment to the Qur’an and the Bible as Scripture, and often have significantly different perspectives. The first section of the book contains chapters that compare the report of an event in the Bible with a report of the same event in the Qur’an. The second section addresses Muslim readings of the Bible and biblical tradition and looks at how Muslims might regard the Bible - Can they recognise it as Scripture? If so, what does that mean, and how does it relate to the Qur’an as Scripture? Similarly, how might Christian readers regard the Qur’an? The final section explores different analogies for understanding the Bible in relation to the Qur’an. The book concludes with a reflection upon the particular challenges that await Muslim scholars who seek to respond to Jewish and Christian understandings of the Jewish and Christian scriptures. A pioneering venture into intertextual reading, this book has important implications for relationships between Christians and Muslims. It will be of significant value to scholars of both Biblical and Qur’anic Studies, as well as any Muslim seeking to deepen their understanding of the Bible, and any Christian looking to transform the way in which they read the Bible.

The position of the Qur'an as the central symbol and reference point of Islam cannot be disputed. Despite this significance, the academic study of the Qur'an has lagged far behind that of the Bible. In these studies Andrew Rippin reflects upon both the principles and the problems of studying the Qur'an within the discipline of religious studies. He also pursues detailed investigations of the meaning of variants to the text and the history of Muslim interpretation of the text in its diversity. A newly written introduction lays out some of the general implications of these studies, while extensive indexes of Qur'anic verses, books, authors and topics make this research more readily accessible.

"While the Hebrew Bible and the New Testament are understood to be related texts, the sacred scripture of Islam, the third Abrahamic faith, has generally been considered separately. Noted religious scholar Gabriel Said Reynolds draws on centuries of Qur'anic and Biblical studies to offer rigorous and revelatory commentary on how these holy books are intrinsically connected."--Dust jacket.

Presents the Koran in an historical, nontheological manner in order to make it easier to approach, read, and understand for Muslims and non-Muslims alike.

The Qur'an with Cross-References provides for nearly every verse in the Qur'an a selection of other verses which shed light upon, clarify, or explain the verse you are reading. The Qur'an in its printed edition has not yet been cross-referenced, despite the fact that Qur'an commentators realized quite early on the central importance of tafsīr al-Qur'ān bi'l-Qur'ān (interpreting the Qur'an through the Qur'an itself). Even some modern Muslim exegetes claim to follow this method. However, the cross-references they provided are very limited. Perhaps, the most extensive treatment and pioneered work on tafsīr al-Qur'ān bi'l-Qur'ān is that composed by Rudi Paret entitled Der Koran: Kommentar und Konkordanz. Paret's work is certainly very rich, which includes - in addition to possible cross-references - interpretations of and alternate renderings for a given verse or passage. Furthermore, as the term "Konkordanz" may indicate, his Der Koran provides all identical or similar phraseology and usage in different places of the Qur'an, a model that will not be followed in this Qur'an cross-references project. Instead, The Qur'an with Cross-References is based on connection between words, phrases, themes, concepts, events, and characters. One word may occur several times in the Qur'an, but the cross references will be made only where there is connection in meaning between two or more verses or passages. In preparing this cross-references project, several models and methods used for the cross-references of the Bible are consulted. As is well-known, Bible cross-references have been a long-established tradition, while the Qur'an, at least in its printed edition, has not been cross-referenced. The Qur'an with Cross-References is the first of its kind. The field has needed something like this, because in the existing Qur'an there is nothing to indicate that certain passages can shed light upon, clarify, or explain other passages.