Inward Looking

At present, Roma are an integral part of Europe, though they face structural and social inequalities and different forms of exclusion and discrimination. Inward Looking seeks to understand the relationship between Romani identity, performance and migration. Particularly, it studies the idea of ‘Romanipe’ through the prism of the personal accounts of Romani migrants. It also seeks to understand the relationships between the Romani groups in Europe, due to their increased travel and convergence, and predict the effects of migration on (new) Romani consciousness. The findings are based on qualitative data gathered from Romani migrants from three towns in Bulgaria.

This account and analysis of economic development in Burma since 1962 sheds light on the economics of socialism in a very poor inward-looking economy especially after the mid-1970s. The study examines the evolution of development planning, recent macroeconomic developments, and the composition, pattern and direction of foreign trade, including the balance of payments and external debt. It also analyses the principal economic sectors, especially agriculture and industry, and gives a brief assessment of social developments and future prospects.

From poet, meditator, and speaker Yung Pueblo, comes the first in series, a collection of poetry and prose that explores the movement from self-love to unconditional love, the power of letting go, and the wisdom that comes when we truly try to know ourselves. It serves as a reminder to the reader that healing, transformation, and freedom are possible.

"You must see yourself." The exhortation was increasingly familiar to English men and women in the two centuries before the Reformation. They encountered it repeatedly in their devotional books, the popular guides to spiritual self-improvement that were reaching an ever-growing readership at the end of the Middle Ages. But what did it mean to see oneself? What was the nature of the self to be envisioned, and what eyes and mirrors were needed to see and know it properly? Looking Inward traces a complex network of answers to such questions, exploring how English readers between 1350 and 1550 learned to envision, examine, and change themselves in the mirrors of devotional literature. By all accounts, it was the most popular literature of the period. With literacy on the rise, an outpouring of translations and adaptations flowed across traditional boundaries between religious and lay, and between female and male, audiences. As forms of piety changed, as social categories became increasingly porous, and as the heart became an increasingly privileged and contested location, the growth of devotional reading created a crucial arena for the making of literate subjectivities. The models of private reading and self-reflection constructed therein would have important implications, not only for English spirituality, but for social, political, and poetic identities, up to the Reformation and beyond. In Looking Inward, Bryan examines a wide range of devotional and secular texts, from works by Walter Hilton, Julian of Norwich, and Thomas Hoccleve to neglected translations like The Chastising of God's Children and The Pricking of Love. She explores the models of identification and imitation through which they sought to reach the inmost selves of their readers, and the scripts for spiritual desire that they offered for the cultivation of the heart. Illuminating the psychological paradigms at the heart of the genre, Bryan provides fresh insights into how late medieval men and women sought to know, labor in, and profit themselves by means of books.

Western society has never been more interested in interiority. Indeed, it seems more and more people are deliberately looking inward—toward the mind, the body, or both. Michal Pagis’s Inward focuses on one increasingly popular channel for the introverted gaze: vipassana meditation, which has spread from Burma to more than forty countries and counting. Lacing her account with vivid anecdotes and personal stories, Pagis turns our attention not only to the practice of vipassana but to the communities that have sprung up around it. Inward is also a social history of the westward diffusion of Eastern religious practices spurred on by the lingering effects of the British colonial presence in India. At the same time Pagis asks knotty questions about what happens when we continually turn inward, as she investigates the complex relations between physical selves, emotional selves, and our larger social worlds. Her book sheds new light on evergreen topics such as globalization, social psychology, and the place of the human body in the enduring process of self-awareness.

A Christian Answer to the Identity Angst of Our Culture In the 21st-century West, identity is everything. Never has it been more important, culturally speaking, to know who you are and remain true to yourself. Expressive individualism—the belief that looking inward is the way to find yourself—has become the primary approach to identity formation, and questioning anyone's "self-made self" is often considered a threat or attack. Prompted by his own past crisis of identity, Brian Rosner challenges the status quo by arguing that, while knowing yourself is of some value, it cannot be the sole basis for one's identity. He provides an approach to identity formation that leads to a more stable and satisfying sense of self. This approach looks outward to others—acknowledging that we are social beings—and looks upward to God to find a self who is intimately known and loved by him. How to Find Yourself equips readers from a variety of backgrounds to engage sympathetically with some of the most pressing questions of our day. Challenges the Status Quo: Examines and critiques expressive individualism—the leading strategy for identity formation Gospel-Centered: Identifies an approach to identity formation in Jesus's life story and God's personal knowledge of his children Accessible: Helpful for a wide audience of laypeople, students, and church leaders Foreword by Carl R. Trueman: Opens with a message from the author of The Rise and Triumph of the Modern Self

The Hebrew Bible offers a metaphor of marriage that portrays men and women as complementary, each with their distinct and 'natural' roles. Queer Theory and the Prophetic Marriage Metaphor in the Hebrew Bible draws on contemporary scholarship to critique this hetero-normativity. The book examines the methodological issues involved in the application of queer theory to biblical texts and draws on the concept of gender performativity - the construction of gender through action and behaviour - to argue for the potential of queer theory in political readings of the Bible. The central role of metaphor in reinforcing gender performativity is examined in relation to the books of Jeremiah, Hosea and Ezekiel. The book offers a radical reassessment of the relationship between biblical language and gender identity.