Iranian Identity And Cosmopolitanism

Since cosmopolitanism has often been conceived as a tenet of 'Western civilization' that emanates from its Enlightenment-based origins in a humanist age of modernity, Iranian Identity and Cosmopolitanism: Spheres of Belonging advances a highly innovative gesture by contemplating the implications and relevance of the idea in a so-called non-Western cultural territory. The particularities of the Iranian and Islamic context shed new light on advancements and obstacles to cosmopolitan praxis. The volume provides four principle disciplinary assessments of cosmopolitanism: philosophy, political science, sociology, and cultural studies,including literary criticism. The authors in this collection critically examine topics including the historical encounter between Iranian and Western thinkers and its impact on Iranian political ideals; the tension between maintaining apolitical-theology rooted in metaphysical assumptions and the prerequisite of secularism in cosmopolitan and democratic philosophies. This highly innovative volume will be of interest to scholars and students of Middle Eastern and Iranian Studies, Islamic Studies, Globalization, Political Science and Philosophy.

Since cosmopolitanism has often been conceived as a tenet of 'Western civilization' that emanates from its Enlightenment-based origins in a humanist age of modernity, Iranian Identity and Cosmopolitanism: Spheres of Belonging advances a highly innovative gesture by contemplating the implications and relevance of the idea in a so-called non-Western cultural territory. The particularities of the Iranian and Islamic context shed new light on advancements and obstacles to cosmopolitan praxis. The volume provides four principle disciplinary assessments of cosmopolitanism: philosophy, political science, sociology, and cultural studies,including literary criticism. The authors in this collection critically examine topics including the historical encounter between Iranian and Western thinkers and its impact on Iranian political ideals; the tension between maintaining apolitical-theology rooted in metaphysical assumptions and the prerequisite of secularism in cosmopolitan and democratic philosophies. This highly innovative volume will be of interest to scholars and students of Middle Eastern and Iranian Studies, Islamic Studies, Globalization, Political Science and Philosophy.

From popular and 'New Wave' pre-revolutionary films of Fereydoon Goleh and Abbas Kiarostami to post-revolutionary films of Mohsen Makhmalbaf, the Iranian cinema has produced a range of films and directors that have garnered international fame and earned a global following. Golbarg Rekabtalaei takes a unique look at Iranian cosmopolitanism and how it transformed in the Iranian imagination through the cinematic lens. By examining the development of Iranian cinema from the early twentieth century to the revolution, Rekabtalaei locates discussions of modernity in Iranian cinema as rooted within local experiences, rather than being primarily concerned with Western ideals or industrialisation. Her research further illustrates how the ethnic, linguistic, and religious diversity of Iran's citizenry shaped a heterogeneous culture and a cosmopolitan cinema that was part and parcel of Iran's experience of modernity. In turn, this cosmopolitanism fed into an assertion of sovereignty and national identity in a modernising Iran in the decades leading up to the revolution.

The Discovery of Iran examines the history of Iranian nationalism afresh through the life and work of Taghi Arani, the founder of Iran's first Marxist journal, Donya. In his quest to imagine a future for Iran open to the scientific riches of the modern world and the historical diversity of its own people, Arani combined Marxist materialism and a cosmopolitan ethics of progress. He sought to reconcile Iran to its post-Islamic past, rejected by Persian purists and romanticized by their traditionalist counterparts, while orienting its present toward the modern West in all its complex and conflicting facets. As Ali Mirsepassi shows, Arani's cosmopolitanism complicates the conventional wisdom that racial exclusivism was an insoluble feature of twentieth-century Iranian nationalism. In cultural spaces like Donya, Arani and his contemporaries engaged vibrant debates about national identity, history, and Iran's place in the modern world. In exploring Arani's short but remarkable life and writings, Ali Mirsepassi challenges the image of Interwar Iran as dominated by the Pahlavi state to uncover fertile intellectual spaces in which civic nationalism flourished.

Presents the views of leading Arab intellectuals from countries from Morocco to the Gulf who discuss their own personal and professional perspectives on cosmopolitanism in the Middle East.

Cosmopolitan ideals and pluralist tendencies have been employed creatively and adapted carefully by Muslim individuals, societies and institutions in modern Southeast Asia to produce the necessary contexts for mutual tolerance and shared respect between and within different groups in society. Organised around six key themes that interweave the connected histories of three countries in Southeast Asia - Singapore, Malaysia and Indonesia - this book shows the ways in which historical actors have promoted better understanding between Muslims and non-Muslims in the region. Case studies from across these countries of the Malay world take in the rise of the network society in the region in the 1970s up until the early 21st century, providing a panoramic view of Muslim cosmopolitan practices, outlook and visions in the region.

Defining Iran presents a new and revealing analysis of the way in which Iranian political discourses compete with each other by examining them within the framework of national identity construction. By deconstructing the intellectual roots and development of Iranian national identity, Shabnam Holliday advocates the need to study Iran's heritage and historical experience to understand key shifts and processes in contemporary Iranian politics. Holliday convincingly argues that competing discourses of national identity advocated by political figures from Musaddiq to the current administration demonstrate a politics of resistance to both internal and external forces. With a particular emphasis on Khatami’s presidency, this study compares the meanings attached by significant members of the Iranian political elite to concepts including Iran’s pre-Islamic heritage, Islamic heritage, civilization, 'democracy' and the 'West'. Furthermore, discourses of Iranian national identity exist not in isolation but rather as part of a continuous process construction and reconstruction in Iran's journey of political development; a process manifested so vividly in the revolution of 1979 and the fallout from the 2009 presidential election. Defining Iran simultaneously furthers our understanding of the conceptualization of national identity both generally and specifically in the case of Iran and political dynamics which shape contemporary Iran.

Defining Iran presents a new and revealing analysis of the way in which Iranian political discourses compete with each other by examining them within the framework of national identity construction. By deconstructing the intellectual roots and development of Iranian national identity, Shabnam Holliday advocates the need to study Iran's heritage and historical experience to understand key shifts and processes in contemporary Iranian politics. Holliday convincingly argues that competing discourses of national identity advocated by political figures from Musaddiq to the current administration demonstrate a politics of resistance to both internal and external forces. With a particular emphasis on Khatami’s presidency, this study compares the meanings attached by significant members of the Iranian political elite to concepts including Iran’s pre-Islamic heritage, Islamic heritage, civilization, 'democracy' and the 'West'. Furthermore, discourses of Iranian national identity exist not in isolation but rather as part of a continuous process construction and reconstruction in Iran's journey of political development; a process manifested so vividly in the revolution of 1979 and the fallout from the 2009 presidential election. Defining Iran simultaneously furthers our understanding of the conceptualization of national identity both generally and specifically in the case of Iran and political dynamics which shape contemporary Iran.