Islam And Muslim Politics In Africa

Political liberalization and economic reform, the weakening of the state, and increased global interconnections have all had profound effects on Muslim societies and the practice of Islam in Africa. The contributors to this volume investigate and illuminate the changes that have occurred in Africa, through detailed case studies.

While nearly one in every five people in the world today is Muslim, Islam is spreading most rapidly in Sub-Saharan Africa, where one in three Africans today practices a form of Islam. Sub-Saharan Africa is today home to over 150 million Muslims. Although immensely varied, African Islam, the authors demonstrate, is defined by three overarching beliefs. First, African Islam is local Islam, with no ordained clergy or international body to regulate doctrine. At the same time, the importance of Islam as a source of communal identity, both within African societies and as part of the worldwide Islamic community, is a defining feature of the African Muslim worldview. Finally, there is a pervasive belief among African Muslims that the West is on a new crusade against Islam. At a time of growing interest in the worldwide expansion of Islam, the Islamic revival in Africa deserves special attention. With in-depth coverage of Islam in countries across Sub-Saharan Africa, Pride, Faith, and Fear provides both a general overview of African Islam and a detailed picture of Muslim politics--which are increasingly national politics--in some of Africa's most populous regions.

Hoping that it will illustrate not just the impact of Islam upon Africa but also the impact of Africa on Muslim history, this volume focuses on how the number of Muslims in Africa has grown rapidly within the post-World War II era and how Islam has radically transformed the political, social, and religious structures of the country. Starting with the penetration of the continent in the seventh century, this collection also documents the spread of Islam prior to World War II.

"Rarely is a collection of essays as coherent and of such uniformly high quality as is this one. This book makes a major contribution to our efforts to understand, and so competently interact with, the forces of political, economic, and social change in states where Islamic ideals form a vibrant component of the culture." —American Historical Review "Fielding a veteran team of American Maghribi specialists, this book discusses Islam and politics, human rights, aspects of political economy, and the international dimension of prospects for democratization in Islamic North African states. . . . All chapters advance useful arguments based on solid research." —Foreign Affairs In the late 1980s, misguided economic policies, bureaucratic mismanagement, political corruption, and cultural alienation combined to create a popular demand for change in Algeria, Morocco, and Tunisia. It seemed for a time that a new and more open politics would transform the region. Instead, authoritarian states mobilized to repress the populist opposition led by politicized Islamist movements. Analyzing developments over the last two decades from the perspectives of political culture and political economy, leading American scholars provide insights into the region's continuing political crisis.

First published in 1994, this volume brings together essays from the celebrated scholar of African history, Nehemia Levtzion. The articles cover a wide range of themes including Islamization, Islam in politics, Islamic revolutions and the work of the historian in studying this field. This collection is a rich source of supplementary material to Professor Levtzion’s major publications on Islam in West Africa. This book will be of key interest to those studying Islamic and West African history.

Islam and Politics in East Africa was first published in 1980. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Focusing on the interplay of religion, society, and politics, August Nimtz examines the role of sufi tariqas (brotherhoods) in Tanzania, where he observed an African Muslim society at first hand. Nimtz opens this book with a historical account of Islam in East Africa, and in subsequent chapters analyzes the role of tariqas in Tanzania and, more specifically, in the coastal city of Bagamoyo. Using a conceptual framework derived from contemporary political theories on social cleavages and individual interests. Nimtz explains why the tariqa is important in the process of political change. The fundamental cleavage in Muslim East Africa, he notes, is that of "whites" versus blacks. Nimtz contends that the tariqus, in serving the interest of blacks (that is, Africans), became in turn vehicles for the mass mobilization of African Muslims during the anti-colonial struggle. In Bagamoyo he finds a similar process and, in addition, reveals that the tariqas have served African interests in opposition to those of "whites" because of the individual benefits they provide. At the same time, Nimtz concludes, the social structure of East African Muslim society has ensured that Africans would be particularly attracted to these benefits. This work will interest both observers of African political development and specialists in the Islamic studies.

Militant Islam is a powerful force in the Horn of Africa, and the U.S. war on terrorism has thrown the region and its politics into the international spotlight. Since the 1990s, when a failed U.S. military mission was called in to maintain order, Islamist organizations, with heavy sponsorship from Saudi Arabia, have multiplied and established much-needed health and education services in the region. However, despite the good that they are clearly providing, these organizations are labeled "terrorist" by the U.S. Islamist extremists have been found to be responsible for the deadly embassy bombings in Kenya and Tanzania and the attack on an Israeli jet in Mombasa. Since September 11, 2001, global effort has been concentrated on bringing these groups to their knees. Focusing on how Islamist movements have been viewed post-9/11 and how the U.S. agenda is being translated into local struggles in the region, this book is an important step toward understanding the complex dynamics that enfold the region. Contributors are Roland Marchal, A. H. Abdel Salam, M. A. Mohamed Salih, and Alex de Waal.

Presents a collection of papers on aspects of Islam in Africa. This book intends to establish an independent and indigenous school of African history that sees history through African eyes.