Islam And The Abolition Of Slavery

Publisher description

What happens when authorities you venerate condone something you know is wrong? Every major religion and philosophy once condoned or approved of slavery, but in modern times nothing is seen as more evil. Americans confront this crisis of authority when they erect statues of Founding Fathers who slept with their slaves. And Muslims faced it when ISIS revived sex slavery, justifying it with verses from the Quran and the practice of Muhammad. Exploring the moral and ultimately theological problem of slavery, Jonathan A.C. Brown traces how the Christian, Jewish and Islamic traditions have tried to reconcile modern moral certainties with the infallibility of God’s message. He lays out how Islam viewed slavery in theory, and the reality of how it was practiced across Islamic civilization. Finally, Brown carefully examines arguments put forward by Muslims for the abolition of slavery.

In this important book, Clarence-Smith provides the first general survey of the Islamic debate on slavery. Sweeping away entrenched myths, he hopes to stimulate more research on this neglected topic. He draws on examples from the 'abode of Islam', from the Philippines to Senegal and from the Caucasus to South Africa, paying particular attention to the period from the late eighteenth century to the present. Once slavery had disappeared, it was the Sufi mystics who did most to integrate former slaves socially and religiously, avoiding the deep social divisions that have plagued the Western societies in the aftermath of abolition.

The African Diaspora was a consequence of the enslavement in the interior of West Africa. This work examines the conditions of slavery facing Muslims and converts to Islam both in the central Sudan and in the broader diaspora of Africans. It considers the consequences of European colonization.

In this groundbreaking work, Ismael Montana fully explicates the complexity of Tunisian society and culture and reveals how abolition was able to occur in an environment hostile to such change. Moving beyond typical slave trade studies, he departs from the traditional regional paradigms that isolate slavery in North Africa from its global dynamics to examine the trans-Saharan slave trade in a broader historical context. The result is a study that reveals how European capitalism, political pressure, and evolving social dynamics throughout the western Mediterranean region helped shape this seismic cultural event.

In this important book, Clarence-Smith provides the first general survey of the Islamic debate on slavery. Sweeping away entrenched myths, he hopes to stimulate more research on the neglected topic. He draws on examples from the 'abode of Islam', from the Philippines to Senegal and from the Caucasus to South Africa, paying particular attention for the period from the late eighteenth century to the present. Once slavery had disappeared, it was the Sufi mystics who did most to integrate former slaves socially and religiously, avoiding the deep social divisions that have plagued Western society in the aftermath of abolition.

Black Morocco: A History of Slavery, Race, and Islam chronicles the experiences, identity and achievements of enslaved black people in Morocco from the sixteenth century to the beginning of the twentieth century. Chouki El Hamel argues that we cannot rely solely on Islamic ideology as the key to explain social relations and particularly the history of black slavery in the Muslim world, for this viewpoint yields an inaccurate historical record of the people, institutions and social practices of slavery in Northwest Africa. El Hamel focuses on black Moroccans' collective experience beginning with their enslavement to serve as the loyal army of the Sultan Isma'il. By the time the Sultan died in 1727, they had become a political force, making and unmaking rulers well into the nineteenth century. The emphasis on the political history of the black army is augmented by a close examination of the continuity of black Moroccan identity through the musical and cultural practices of the Gnawa.