Islam Migration And Jinn

This book explores the agency of Jinn, the so-called “demons of Islam”. They are regarded as mostly invisible and highly mobile creatures. In a globalized world with manifold forms of forced and voluntary migrations, Jinn are likewise on the move, interfering in the human world and affecting the mental and physical health of Muslims. This continuous challenge has so far been mainly addressed by traditional Muslim health management and by the so-called spiritual medicine or medicine of the Prophet. This book shifts perspective. Its interdisciplinary chapters deal with the transformation of manifold cultural resources by first analyzing the doctrinal and cultural history of Jinn and the treatment of Jinn affliction in Arabic texts and other sources. It then discusses case studies of Muslims and current health management approaches in the Middle East, namely in Egypt and Syria. Finally, it turns to the role of Jinn in a number of migratory settings such as Spain, Denmark, Great Britain and Guantanamo.

This work explores contemporary debates on migration and integration, focussing on Euro-Muslims. It critically engages with republicanist and multiculaturalist policies of integration and claims that integration means more than cultural and linguistic assimilation of migrant communities.

According to the Qur’an, God created two parallel species, man and the jinn, the former from clay and the latter from fire. Beliefs regarding the jinn are deeply integrated into Muslim culture and religion, and have a constant presence in legends, myths, poetry, and literature. In Islam, Arabs, and the Intelligent World of the Jinn, Amira El-Zein explores the integral role these mythological figures play, revealing that the concept of jinn is fundamental to understanding Muslim culture and tradition.

The Palestinian Muslim village of Artas is cradled in the lap of four mountains in the Israeli-occupied West Bank. Although Artas has experienced the violence of Israeli occupation, Spirits of Palestine does not focus exclusively on the villagers' experiences of violence, terrorism, or loss. This ethnography looks instead at the daily lives of Palestinian women and men and how they relate to tragedies and difficulties both large and small. Through stories of possession by the jinn, spirits that appear throughout the Koran, anthropologist Celia Rothenberg takes the reader past the dramatic, violent world of street battles and stone-throwing to more intimate realms of power—in homes and prisons, family and neighborhood relations, and personal experiences of migration and diaspora. Rothenberg shows how remarkably far-reaching jinn stories can be; they provide commentary on the constructed nature of kinship, strong social mores, and those who are both on the margins and at the center of a Palestinian community. Jinn stories remind us that power in all its forms has gaps and inconsistencies. Spirits of Palestine is a truly original ethnography and an essential addition to scholarship on Israel, Palestine, and the Middle East that will be of interest to cultural anthropologists, sociologists, and women's/gender studies scholars.

Pilgrimage, travel for learning, visits to shrines, exile, and labour migration shape the religious imagination and in turn are shaped by it. Some travel, such as pilgrimage, explicitly intended for religious purposes, has equally important economic and political consequences. Other travel, not primarily motivated by religious concerns and thus neglected by many scholars, nonetheless profoundly influences religious symbols, metaphors, practices and senses of community. These studies, encompassing Muslim societies from Malaysia to West Africa, also suggest how encounters with Muslim `others' have been as important in shaping community self-definition as encounters with European 'others'. This volume brings together historians, social scientists and jurists concerned with pilgrimage, scholarly travel and migration in both medieval and contemporary Muslim societies and explores basic issues. Can 'Muslim travel' be regarded as a distinct form of social action? What role does religious doctrine play in motivating travel and how do doctrinal interpretations differ across time and place? What are the strengths and limitations of various approaches to understanding the transnational and local significance of pilgrimage, migration and other forms of travel? An image of Muslim tradition and change in local communities in relation to travel emerges, which competes with the myth of the universality of the Islamic community.

Long viewed as Spain's "most Moorish city," Granada is now home to a growing Muslim population of Moroccan migrants and European converts to Islam. Mikaela H. Rogozen-Soltar examines how various residents of Granada mobilize historical narratives about the city's Muslim past in order to navigate tensions surrounding contemporary ethnic and religious pluralism. Focusing particular attention on the gendered, racial, and political dimensions of this new multiculturalism, Rogozen-Soltar explores how Muslim-themed tourism and Islamic cultural institutions coexist with anti-Muslim sentiments.

The first fundamental principle for the creation of a successfully visible Islamic society is to be separate and distinct... "Sam Solomon and E Al Maqdisi have provided the general Western public a valuable service in publishing this book." Rev Dr Patrick Sookhdeo Director of the Institute for the Study of Islam and Christianity "If only one piece of information pertaining to Muslims and Islam is ever read, it would be this book on Al-Hijra." N Keas Phd Lecturer and Communication Consultant "I hope that every person in the Western world reads it, including the sleeping political elite. This book should bring about a much needed awakening." Geert Wilders MP Chairman Party for Freedom (PVV) Sam Solomon, a convert to Christianity and an expert on Islam, is a senior lecturer and research coordinator, a human rights activist and an advisor to British as well as European parliamentarians. Sam has authored a number of thought-provoking books and numerous articles on Christian Muslim relations. E Al Maqdisi is a prolific writer and debater, an author of some 15 books, and a regular contributor to many Internet sites on this complex subject of Islam and its teachings.

This work explores contemporary debates on migration and integration, focussing on Euro-Muslims. It critically engages with republicanist and multiculaturalist policies of integration and claims that integration means more than cultural and linguistic assimilation of migrant communities.