Islamic Approaches To Conflict Resolution And Peace

Within the Muslim community, the call for peace has manifested and will undoubtedly continue to manifest itself in diverse ways. This reflects continuous efforts to interpret and apply foundational Islamic values in specific historical, social, and cultural situations. Islamic concepts of peace have been misrepresented, misunderstood, or simply ignored. There are indeed differences between prevailing Western and Islamic conceptions of peace. These differences constitute a basis for an ongoing dialogue on the topic. Beneath different interpretations of Islam, there is an underlying unity of intention that gives coherence to various approaches to peace. These in Islam can be categorized in five paradigms. Many Muslims have, at one time or another, subscribed to views that incorporate aspects of more than one paradigm. The model of power politics exalts state authority, views peace simply as the absence of war, and emphasizes the political necessities created by threatening environments. The Islamic world order approach sees peace as a condition defined by the presence of such core Islamic values as order, justice, equity, cultural coexistence (as in the Iranian Dialogue of Civilizations initiative), and ecological stability. Practitioners of Islamic approaches to conflict resolution adhere to a restorative conception of peace that encompasses notions of just compensation for losses, renunciation of retribution, and forgiveness. Though it is not widely recognized, an Islamic paradigm for nonviolence does in fact exist, and some of the most notable recent applications of it have occurred in South and Southeast Asia. Peace is understood as the presence of social justice, which must be sought by a just means. The last approach to peace, the Islamic equivalent of a transformational, spiritually centered paradigm, defines peace as a condition of harmony attained through the transformation of human consciousness. The dominant Western approach to peace finds its substance in political pluralism, individual rights, and, in practice - if not in precept - consumerism. In contrast, Islamic precepts permit a view of peace based on communal solidarity, social justice, faith and cultural pluralism. The differences between Western and Islamic approaches to conflict resolution reflect some of the differences between these two respective perspectives on peace. While the strongest Western approach to conflict resolution is to conceptualize and solve problems, the Islamic approach emphasizes the mending and maintenance of social relationships. Muslims see conflict and competition between individuals and groups as a threat to social unity, stability, and welfare, and are often somewhat less optimistic about conflict than the advocates of new Western approaches. Research and dialogue on conceptions of peace and peacemaking provide and alternative to the solipsism of culture - bound thinking. The can promote a deeper understanding of cross - cultural differences and a greater appreciation of the shared values and goals that will be needed if true coexistence - and perhaps even intercultural complementarity - is to be achieved.

Crescent and Dove looks at the relationship between contemporary Islam and peacemaking by tackling the diverse interpretations, concepts, and problems in the field of Islamic peacemaking. It addresses both theory and practice by delving into the intellectual heritage of Islam to discuss historical examples of addressing conflict in Islam and exploring the practical challenges of contemporary peacemaking in Arab countries, Turkey, Iran, Pakistan, and Indonesia.

Peace and Conflict Resolution in Islam steps beyond the limitations of the traditional scholarly framework used to evaluate the politics of Islamic societies, and assembles a selection from the best available English-language writings on a matter of central importance in Islamic precepts: peace (salam) and conflict resolution. The writings present diverse Muslim views on the nature of peace and the processes of conflict resolution, giving expression to a range of syntheses or "paradigms" of Islamic precept and practice, including power politics, world order, nonviolence, and transformation of consciousness and character (Sufism). Attention is given to both the diversity and the underlying points of unity among Islamic perspectives on peace, which accentuate, variously, an absence of war, a presence of justice, and ecological harmony.

Islam and Conflict Resolution investigates and analyzes those aspects of Islam that deal with international law and peaceful resolution of conflict in an attempt to bridge the gap between the Western and Islamic worlds. The authors seek to expose the common ground that exists between the beliefs of Islam and those of the Judeo-Christian religions that influence action in the modern world. Most importantly, they seek to clarify the Muslim belief that conflict is not permanent or unavoidable, pointing out that Islam offers many recommendations for reducing conflict at various levels of personal and interstate relations. The book encourages an intellectual effort on both sides for education that will lead to a definite understanding of each other's world so as to lead to fair treatment in policymaking and journalism as well as an end to hostility between the Muslim and Judeo-Christian worlds.

This book examines Arab approaches to mediation, negotiation and settlement of political disputes. This book proposes that two clusters of independent variables are potentially responsible for the distinctive nature of Arab conflict resolution. Firstly, those linked with Arab political regimes and imperatives, and secondly those linked with Arab and /or Islamic culture. The text also focuses on the Arab League and its history of involvement in crisis and conflict situations, along with the roles of individual leaders, emissaries and extra-regional actors such as IGOs (Inter-Governmental Organisations) in undertaking mediation initiatives. IGO and Arab League activity has taken on new importance since the various intervention attempts in connection with the 'Arab Spring' since 2011. During the negotiation process, most Arab regimes tend to view conflicts within a broad historical context and Islamic culture prioritises the cohesion of the community and internal stability of the state over individual autonomy. This has created an authoritarian style of leadership, and in practice, leaders in the Middle East have had near absolute authority in the decision-making process—a fact which will have a lot of weight in conflict management and whether peace will endure for a long period of time. This book is unique in studying these clusters through comparative systematic case study analysis of events prior to and subsequent to the 'Arab Spring', augmented by a quantitative analysis of sample data on Arab disputes, compiled from a larger and newly augmented study comprising the years 1945-2000. Complementary data from the Uppsala Conflict Data Program’s (UCDP) data base of armed conflicts since 1975 is also utilized. This book will be of much interest to students of conflict resolution, peace and conflict studies, Middle Eastern politics and IR in general.

"Most approaches to violence or its opposite in Islam try to establish that the religion of the Prophet is one or the other, and thus get nowhere. Avoiding this trap, Abu-Nimer has given us a wide-ranging and thoroughly researched study that will be of interest to scholars and of use to peace builders."--Michael Nagler, University of California, Berkeley Written by a Muslim scholar, lecturer, and trainer in conflict resolution, this book examines the largely unexplored theme of nonviolence and peace building in Islamic religion, tradition, and culture. After comprehensively reviewing the existing studies on this topic, Abu-Nimer presents solid evidence for the existence of principles and values in the Qur'an, Hadith, and Islamic tradition that support the application of nonviolence and peace building strategies in resolving disputes. He addresses the challenges that face the utilization of peace building and nonviolent strategies in an Islamic context and explores these challenges on both local and global levels. Through a discussion of the structural and cultural obstacles to peace building and nonviolence, the author explains the gap between Islamic values and ideals and their applications in day-to-day reality. To illustrate the actual practice of these values and principles of peace building, the book analyzes three case studies, drawing from the political, sociocultural, and professional arenas. The initial case study discusses the First Palestinian Intifada; it is analyzed as a nonviolent political movement in which Islamic cultural and religious values and rituals played an important role in mobilizing communities to join the movement. The second case study focuses on the role that such values play in traditional Arab dispute-resolution practices such as Sulha (mediation, arbitration, and reconciliation); it extracts lessons and principles used by Arab traditional elders who peacefully resolve family, interpersonal, and community disputes. The third case study discusses the obstacles and challenges facing professionals who provide peace-building and conflict-resolution training and initiatives within the Islamic world. Combining theory with practical applications of peace building, conflict resolution, and nonviolent initiatives in Islamic communities, Abu-Nimer provides a framework for further developing and utilizing these principles in an Islamic context. Mohammed Abu-Nimer is associate professor in the International Peace and Conflict Resolution Program at American University, Washington, D.C., where he is also director of the Conflict Resolution Skills Institute.

The book explores Islamic perspectives on conflict resolution and peacemaking. It delves into key topics such as the principles of Islamic conflict resolution, historical examples of peaceful resolutions, and contemporary challenges faced by Muslim societies. By addressing these topics, the book aims to provide insight into Islamic teachings and practices that can contribute to building bridges and fostering peace in diverse contexts. The book is important and relevant due to the increasing need for understanding and promoting peaceful resolutions in today's world, particularly in regions influenced by Islam. It offers a comprehensive examination of the principles and methods of conflict resolution within an Islamic framework, shedding light on the rich history of peacemaking within Muslim societies. By highlighting Islamic perspectives on peace, the book aims to bridge cultural divides and foster dialogue, promoting a greater understanding and appreciation of the contributions Islam can make to conflict resolution. The book seeks to address the prevalent misconceptions and stereotypes surrounding Islam's approach to conflict resolution. It aims to challenge the notion that Islam is inherently associated with violence or lack of peaceful solutions. By presenting authentic Islamic teachings and historical examples of peaceful resolutions, the book endeavours to contribute to a more nuanced and accurate understanding of Islam's role in promoting conflict resolution and peacemaking. It offers readers an opportunity to explore Islamic perspectives on resolving conflicts, encouraging dialogue, and cultivating a more peaceful world.