Islamic Knowledge And The Making Of Modern Egypt

A history of Egypt's first teacher-training school, exploring 130 years of tension over the place of Islamic ideas and practices within modernized public spheres.

The emergence and evolution of Egyptian feminism is an integral, but previously untold, part of the history of modern Egypt. Drawing upon a wide range of women's sources - memoirs, letters, essays, journalistic articles, fiction, treatises, and extensive oral histories - Feminists, Islam, and Nation tells this story. Margot Badran shows how Egyptian women assumed agency and in so doing subverted and refigured the conventional patriarchal order. Unsettling a common claim that "feminism is Western" and dismantling the alleged opposition between feminism and Islam, the book demonstrates how the Egyptian feminist movement in the first half of this century both advanced the nationalist cause and worked within the parameters of Islam. Badran offers an innovative reinterpretation of modern Egyptian history by demonstrating the gendered nature of nationalist, Islamic, and imperialist discourses. The book shows how Egyptian women, attentive to the implications of gender, played vital roles, both as movement activists and everyday pioneers, in the construction of citizenship and the institutions of a modern state and civil society. Badran argues further that, of all the forces that shaped and reshaped modern Egypt, feminism constituted the most sustained critique - from within - of state and society. Feminists, Islam, and Nation not only expands our understanding of modern Egypt and our historical knowledge of feminist movements, but also contributes toward theorizing and further defining feminism.

Examines the cultural and intellectual history of modern Egypt through 1952, as well as the intellectual evolution of Muhammad Husayn Haykal.

The authors examine the emergence of nationalism among the Egyptian middle class during the 1930s and 1940s, and its growing awareness of an Arab and Muslim identity. Previously Egypt did not define itself in these terms, but adopted a territorial and isolationist outlook. It is the revolutionary transformation in Egyptian self-understanding which took place during this period that provides the focus of this study. The authors demonstrate how the growth of an urban middle class, combined with economic and political failures in the 1930s, eroded the foundations of the earlier order. Alongside domestic events, the momentum of Arabism abroad and the impact of events in Palestine, necessitated Egyptian regional involvement. Egypt's present position as a major player in Arab, Muslim and Third World affairs has its roots in the fundamental transition of Egyptian national identity at this time.

Examines the influence of Islam, as a religion, a practice, and a tradition, on Egypt's visual and literary modernity.

The Power of Representation traces the emergence of modern Egyptian national identity from the mid-1870s through the 1910s. During this period, a new class of Egyptian urban intellectuals—teachers, lawyers, engineers, clerks, accountants, and journalists—came into prominence. Adapting modern ideas of individual moral autonomy and universal citizenship, this group reconfigured religiously informed notions of the self and created a national sense of "Egyptian-ness" drawn from ideas about Egypt's large peasant population. The book breaks new ground by calling into question the notion, common in historiography of the modern Middle East and the Muslim world in general, that in the nineteenth century "secular" aptitudes and areas of competency were somehow separate from "religious" ones. Instead, by tying the burgeoning Islamic modernist movement to the process of identity formation and its attendant political questions Michael Gasper shows how religion became integral to modern Egyptian political, social, and cultural life.

Preaching Islamic Renewal examines the life and work of Muhammad Mitwalli Sha‘rawi, one of Egypt's most beloved and successful Islamic preachers. His wildly popular TV program aired every Friday for years until his death in 1998. At the height of his career, it was estimated that up to 30 million people tuned in to his show each week. Yet despite his pervasive and continued influence in Egypt and the wider Muslim world, Sha‘rawi was for a long time neglected by academics. While much of the academic literature that focuses on Islam in modern Egypt repeats the claim that traditionally trained Muslim scholars suffered the loss of religious authority, Sha‘rawi is instead an example of a well-trained Sunni scholar who became a national media sensation. As an advisor to the rulers of Egypt as well as the first Arab television preacher, he was one of the most important and controversial religious figures in late-twentieth-century Egypt. Thanks to the repurposing of his videos on television and on the Internet, Sha‘rawi’s performances are still regularly viewed. Jacquelene Brinton uses Sha‘rawi and his work as a lens to explore how traditional Muslim authorities have used various media to put forth a unique vision of how Islam can be renewed and revived in the contemporary world. Through his weekly television appearances he popularized long held theological and ethical beliefs and became a scholar-celebrity who impacted social and political life in Egypt.

This collection of essays discusses the rich and varied tradition of history writing in mediaeval and early modern Egypt, providing new insights into the works and the lives and outlooks of their authors.