Islamic Sisterhood

Muslims have been major targets of hate crimes and discrimination in the US since 9/11. Anti-Muslim resentment increased again after Donald Trump won the U.S. presidency and revitalized far-right politics. In this hostile environment, why do many young Muslim women choose to wear a headscarf and publicly display their Islamic identity? This book unravels this puzzle by drawing on sociological insights and three years of ethnographic study with Muslim adolescents in New York during the post-9/11 backlash. It finds that young, American-born Muslim women choose to cover their hair and bodies not simply out of spiritual devotion to Islamic fundamentalism, but also, and primarily, to cope with social adversity rooted in sexism, racism, and patriarchy in both their ethnic community and the larger Western society. This book will appeal to scholars, students and other readers interested in the Muslim diaspora, gender, race and ethnicity, youth, immigration, and social movements.

"This volume, which grows out of a research project on women and philanthropy sponsored by the Center for the Study of Philanthropy at the City University of New York, expands our understanding of female beneficence in shaping diverse political cultures ... As in the United States, this activity often enabled women to create parallel power structures that resembled, but rarely replicated, the commercial and political arenas of men. From nuns who managed charitable and educational institutions to political activists demanding an end ot discriminatory practices against women and children, many of the women whose lives are documented in these pages claimed distinctive public roles through the nonprofit sphere. The authors are from Europe, the United States, Latin America, the Middle East, Egypt, India, and Asia. Their essays cover nations on every continent, representing a variety of political and religious systems ... The essays in this book illustrate the extent to which government, the market, and religion have shaped the role of female philanthropy and philanthropists in different national settings. By shifting the focus from organizations to donors and volunteers, they begin to assess the relative importance of each of these factors in creating opportunities for citizen participation, as well as the role of female philanthropy in opening a space for women in the public sphere"--From publisher's description.

While issues surrounding Muslim women are common in the international media, the voices of Muslim women themselves are largely absent from media coverage and despite the rapidly increasing presence of Muslim women in online groups and discussions, it is still a relatively unexplored topic.This book examines Muslim women in transnational online groups, and their views on education, culture, marriage, sexuality, work, dress-code, race, class and sisterhood. Looking at both egalitarian and traditionalist Muslim women's views, the author considers their interpretations of Islam and identifies a new category of holists who focus on developing the Islamic sisterhood. Drawing on detailed analysis of online transcripts, she highlights women's rhetorical techniques and the thorough knowledge of Islamic sources which they use to justify their points in online discussions. She details how in the online context, as opposed to offline interactions, Muslim women are much more willing to cross boundaries between traditionalist and egalitarian interpretations of Islam and women's Islamic rights and responsibilities and to develop collaborative interpretations with supporters of different views. Shedding light on a candid and forthright global community, this book is an important contribution to the debate on women in Islam, and as such will be of interest to scholars and students of Islamic studies, gender studies, media studies and the Middle East.

Crucial to understanding Islam is a recognition of the role of Muslim networks. The earliest networks were Mediterranean trade routes that quickly expanded into transregional paths for pilgrimage, scholarship, and conversion, each network complementing an

"Focusing on women, who sometimes move outside of their ethnic Muslim spaced and interact with other Muslim ethnic groups in search of gender justice, this ethnographic study of African American and South Asian immigrant Muslims in Chicago and Atlanta explores how Islamic ideas of racial harmony amd equality create hopeful possibilities in an American society that remains challenged by race and class inequalities."--Page 4 of cover.

Islam. Has a religion of peace been hijacked by modern radicals? Our Muslim Sisters documents Muslim beliefs and practices relating to women from across a broad spectrum of the Islamic world. First published in 1906, these first-hand case studies and testimonies demonstrate how the oppression of women, in a myriad of forms, is a fundamental tenet of the Muslim system. From the Introduction, "This book - with its sad, reiterated story of wrong and oppression - is an indictment and an appeal. It is an indictment of the system, which produces such pathetic results. It is an appeal to Christians to right these wrongs and enlighten this darkness by sacrifice and service. At the recent Islamic Educational Conference in Bombay [1906], the president of the gathering, the Agha Khan, himself a leading Muslim, spoke very vigorously of the chief barriers to progress in the Muslim world. The first and greatest of these barriers in his opinion was "the seclusion of women, which results in keeping half the community in ignorance and degradation and this hinders the progress of the whole." Surely, the ignorance and degradation of one-half of a community, which has a world population of over 233 million, is a question that concerns all who love humanity." Has Islam been hijacked? In fact, nothing has changed.

This book highlights the complex human diversity presented by Australia's Muslims, as well as their distinctive contribution and the challenges they pose to a still-evolving Australian multiculturalism. Emphasising the diversity of the Islamic experience in Australia, it presents a useful antidote to the stereotypical image that still colours mainstream perspectives of Islam.