Islamic Thought In The Rise And Supremacy Of Islamic Technological Culture

Islamic Thought in the Rise and Supremacy of Islamic Technological Culture: Water Resources and Energy, brings out the role of Islamic ideological culture in the birth, rise, and world supremacy of Islamic technological culture during the First to Eighth AH (Seventh to Fourteenth AD) centuries. Examples are given from the history of water resources and energy. Islamic ideology refers to implications for the two cultures of the Quranic concept of God and prophethood; the Kitab al-Kharaj books on the Traditions of Prophet Muhammad; Islamic law, esp. land tenure and environmental laws; economics; politics and administration; etc. The primary beneficiaries of these Islamic cultures during the early centuries, when Muslims were a minority in the Islamic world-states, were the non-Muslim majorities; the latter, therefore, embraced Islam first gradually and later on rapidly. The book presents the way to revive the Islamic ideological and technological cultures through a critique of the two main causes for the decline and continued backwardness of Muslim cultures: Sufism; and takhsis, i.e., reduction, limitation, restriction of Islamic law to only family laws; Islam to rituals and superficial aspects of the five pillars ; exclusion of Islamic science, technology, economics, etc. from Islamic epistemology and education; and other manifestations of takhsis.

Islamic Sciences: Ethics, Law, Education, Economics, Politics, Sociology, and Systems Planning. This book is an introduction to certain Islamic sciences (ideology): epistemology, education, jurisprudence, ethics and law, politics, economics, philosophy and history of science, and sociology of culture and development. These disciplines are applied in Islamic systems planning , particularly the engineering. The basic sources are the Quran which is used extensively, selected Traditions (Sunnah, Hadith) of Prophet Muhammad, the legacy of Islamic thought from the earliest to modern times, and contemporary rational ( aqaliyyah, or secularized) knowledge of the social and natural sciences and engineering. This is a modern pioneering work on the principles and methodology of Islamization of all knowledge, i.e., the Islamization of the contemporary ideological and technological cultures, through use of the above sources and modern ijtihad (Islamic expert opinion). This illustrates the Quranic principle of integration (tawhid), exemplified by Prophet Muhammad, through use of revelation (wahy) and reason ( aql), and imitation (taqlid) and good innovation (bid ah hasanah).

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.

This book is an interview of Elijah Muhammad explaining his initial encounter with his teacher, Master Fard Muhammad and how his messengership came about. The subjects discussed are Master Fard Muhammad's whereabouts, the races and what makes a devil and satan. He answers questions dealing the concept of divine and how ideas are perfected. More basic subjects include Malcolm X, Noble Drew Ali, C. Eric Lincoln, Udom, and a comprehensive range of information.

This volume unfolds the ebbs and flows of Muslim thought in different regions of the world, as well as the struggles between the different intellectual discourses that have surfaced against this backdrop. With a focus on Turkey, Egypt, Iran and the Indian subcontinent – regions that, in spite of their particular histories and forms of thought, are uniquely placed as a mosaic that illustrates the intertwined nature of the development of Muslim socio-political thought – it sheds light on the swing between right and left in different regions, the debates surrounding nationalism, the influence of socialism and liberalism, the rise of Islamism and the conflict between state bureaucracy and social movements. Exploring themes of civil society and democracy, it also considers current trends in Muslim thought and possible future directions. As such, it will appeal to scholars across the fields of sociology, anthropology, political science, history and political economy, as well as those with interests in the study of religion, the development of Muslim thought, and the transformation of Muslim societies in recent decades.