Israel Covenant Law

Pauline studies are in a conundrum. The Reformation perspectives championed by great men like Martin Luther and John Calvin have been challenged recently by the rise of the new perspective on Paul. The main point of contention seems to be the place of biblical law in salvation. While the Reformation perspectives, based in part on Paul's apparent attacks on law, assert that salvation is a free gift unmerited by human works, the new perspective suggests the law is an integral part of the work of salvation. It holds that Paul's attacks on the law were focused only on specific aspects of law, the so-called boundary markers. This book, while having points of contact with both outlooks, takes a different view on Paul and the law. Building on Paul's self-identification as a Christian, and Christian views on the covenant, it endeavors to give biblical law its due place in the plan of salvation and the life of the believer.

Pauline studies are in a conundrum. The Reformation perspectives championed by great men like Martin Luther and John Calvin have been challenged recently by the rise of the new perspective on Paul. The main point of contention seems to be the place of biblical law in salvation. While the Reformation perspectives, based in part on Paul’s apparent attacks on law, assert that salvation is a free gift unmerited by human works, the new perspective suggests the law is an integral part of the work of salvation. It holds that Paul’s attacks on the law were focused only on specific aspects of law, the so-called boundary markers. This book, while having points of contact with both outlooks, takes a different view on Paul and the law. Building on Paul’s self-identification as a Christian, and Christian views on the covenant, it endeavors to give biblical law its due place in the plan of salvation and the life of the believer.

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The foundation for all scholarly study in biblical law is the shared assumption that the Covenant Code, as contained in Exodus 20:23-22:33 is the oldest code of laws in the Hebrew Bible, and that all other laws are later revisions of that code. The author of this text strikes that foundation.

A fresh look at the earliest Christian movement reveals what made the new faith so compelling...and what we need to change today to make it so again. Once upon a time there was a version of the Christian faith that was practically irresistible. After all, what could be more so than the gospel that Jesus ushered in? Why, then, isn't it the same with Christianity today? Author and pastor Andy Stanley is deeply concerned with the present-day church and its future. He believes that many of the solutions to our issues can be found by investigating our roots. In Irresistible, Andy chronicles what made the early Jesus Movement so compelling, resilient, and irresistible by answering these questions: What did first-century Christians know that we don't—about God's Word, about their lives, about love? What did they do that we're not doing? What makes Christianity so resistible in today's culture? What needs to change in order to repeat the growth our faith had at its beginning? Many people who leave or disparage the faith cite reasons that have less to do with Jesus than with the conduct of his followers. It's time to hit pause and consider the faith modeled by our first-century brothers and sisters who had no official Bible, no status, and little chance of survival. It's time to embrace the version of faith that initiated—against all human odds—a chain of events resulting in the most significant and extensive cultural transformation the world has ever seen. This is a version of Christianity we must remember and re-embrace if we want to be salt and light in an increasingly savorless and dark world.