Israel S Messiah And The People Of God

Israel's Messiah and the People of God presents a rich and diverse selection of essays by theologian Mark Kinzer, whose work constitutes a pioneering step in Messianic Jewish theology. Including several pieces never before published, this collectionilluminates Kinzer's thought on topics such as Oral Torah, Jewish prayer, eschatology, soteriology, and Messianic Jewish-Catholic dialogue. This volume offers the reader numerous portals into the vision of Messianic Judaism offered in Kinzer's Postmissionary Messianic Judaism (2005).

God’s purpose in calling Abraham from his idolatrous kindred and bidding him dwell in the land of Canaan was to bring Heaven’s best gifts to all peoples. God told Abraham, “I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing.” Genesis 12:2. Abraham was called to a high honor—that of being the father of the people who for centuries were to be the protectors of the truth of God to the world and the progenitors of the promised Messiah. The Jews are that people. Men had almost

Israel's election, calling, and history make up a big part of Scripture. It could be said that they belong to the "DNA of the Bible." But why is it then that the Christian narrative about the Messiah, Israel, and the nations, often seemed to have and sometimes even still has a different "genetic structure"? Does Israel--together with its election and promises--leave God's stage through a side door, when Jesus appears on stage? Does a changing of roles take place, within a different story? Does the Messiah function within it as some kind of "black hole" in which the eternal election and calling of Israel disappear? How do we read God's way? The Holocaust made us realize that our de-Jew-ized reading and preaching of Scripture contributed in various ways to this catastrophe. And we find ourselves confronted by the question: How does the narrative of the Bible then look when the whole of Scripture plays a decisive role, and the faithfulness of God toward Israel stays in the center? This book presents an answer to these questions, calling us to learn to read God's way anew, and to walk in it.

In recent years, a new form of Messianic Judaism has emerged that has the potential to serve as a bridge between Jews and Christians. Giving voice to this movement, Mark Kinzer makes a case for nonsupersessionist Christianity. He argues that the election of Israel is irrevocable, that Messianic Jews should honor the covenantal obligations of Israel, and that rabbinic Judaism should be viewed as a movement employed by God to preserve the distinctive calling of the Jewish people. Though this book will be of interest to Jewish readers, it is written primarily for Christians who recognize the need for a constructive relationship to the Jewish people that neither denies the role of Jesus the Messiah nor diminishes the importance of God's covenant with the Jews.

According to the Bible, who really is the “Israel of God” (Galatians 6:16)? The name Israel was first mentioned in Genesis 32 when Jacob wrestled with the Lord and the Lord said to Jacob, “Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed” (Genesis 32:28). Jacob had a character change. He went from a deceiver, supplanter, and trickster to a prince with God and a champion of God. Therefore, Israel is a spiritual term that lies deep in the heart of God that defines His changed people. They are God’s holy people made up of every tribe, tongue, and nation who have been washed in the blood of Jesus and now have been transformed into the sons of the Living God. This revelation is a must for all believers because this is God’s promise for His people. This is His emphasis in the last days. He died to deliver us from the Law which envelops all of Jewish tradition, customs, and ordinances, which “gendereth to bondage” (Galatians 4:24). For through Jesus “there is neither Jew nor Greek” and we now are all God’s new creation created in Christ Jesus. This is the Israel of God!

Everyone is looking for a miracle. Families devastated by a faltering economy. A college student facing the horrific diagnosis of cancer. Corporately, whole nations are teetering on the brink of despair and chaos. The Miracle of Israel is a stunning examination of the millennia-old love that God has for His people that: Clearly conveys the promise God gave to AbrahamExamines the ancient prophecies regarding Israel that have happened and are unfolding even todayProvides an easy-to-read timeline of miracle after miracle related to the nation of Israel Tracing the history of the Jewish people to the present day, the authors look at prophecy after prophecy that clearly attest to the Lord’s miraculous promises. From historical records to personal, dramatic stories, the Miracle of Israel shows us that in keeping epic promises to the nation of Israel, God’s provision for each of us is sure, perfect, and on time, every time.

The good news (euangelion) of the crucified and risen Messiah was proclaimed first to Jews in Jerusalem, and then to Jews throughout the land of Israel. In Jerusalem Crucified, Jerusalem Risen, Mark Kinzer argues that this initial audience and geographical setting of the euangelion is integral to the eschatological content of the message itself. While the good news is universal in concern and cosmic in scope, it never loses its particular connection to the Jewish people, the city of Jerusalem, and the land of Israel. The crucified Messiah participates in the future exilic suffering of his people, and by his resurrection offers a pledge of Jerusalem’s coming redemption. Basing his argument on a reading of the Acts of the Apostles and the Gospel of Luke, Kinzer proposes that the biblical message requires its interpreters to reflect theologically on the events of post-biblical history. In this context he considers the early emergence of Rabbinic Judaism and the much later phenomenon of Zionism, offering a theological perspective on these historical developments that is biblically rooted, attentive to both Jewish and Christian tradition, and minimalist in the theological constraints it imposes on the just resolution of political conflict in the Middle East.

What Do the Five Points of Calvinism Really Mean? Many have heard of Reformed theology, but may not be certain what it is. Some references to it have been positive, some negative. It appears to be important, and they'd like to know more about it. But they want a full, understandable explanation, not a simplistic one. What Is Reformed Theology? is an accessible introduction to beliefs that have been immensely influential in the evangelical church. In this insightful book, R. C. Sproul walks readers through the foundations of the Reformed doctrine and explains how the Reformed belief is centered on God, based on God's Word, and committed to faith in Jesus Christ. Sproul explains the five points of Reformed theology and makes plain the reality of God's amazing grace.