Its Dangerous To Believe

Mary Eberstadt, “one of the most acute and creative social observers of our time,” (Francis Fukuyama) shines a much-needed spotlight on a disturbing trend in American society: discrimination against traditional religious belief and believers, who are being aggressively pushed out of public life by the concerted efforts of militant secularists. In It’s Dangerous to Believe, Mary Eberstadt documents how people of faith—especially Christians who adhere to traditional religious beliefs—face widespread discrimination in today’s increasingly secular society. Eberstadt details how recent laws, court decisions, and intimidation on campuses and elsewhere threaten believers who fear losing their jobs, their communities, and their basic freedoms solely because of their convictions. They fear that their religious universities and colleges will capitulate to aggressive secularist demands. They fear that they and their families will be ostracized or will have to lose their religion because of mounting social and financial penalties for believing. They fear they won’t be able to maintain charitable operations that help the sick and feed the hungry. Is this what we want for our country? Religious freedom is a fundamental right, enshrined in the First Amendment. With It’s Dangerous to Believe Eberstadt calls attention to this growing bigotry and seeks to open the minds of secular liberals whose otherwise good intentions are transforming them into modern inquisitors. Not until these progressives live up to their own standards of tolerance and diversity, she reminds us, can we build the inclusive society America was meant to be.

"The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225 1274), widely considered the Catholic Church s greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume III, Aquinas addresses: faith and heresy charity peace and war mercy, anger, and justice prayer truth and much more. This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought."

No more "checking for feet." This illuminating guide gets people to tell the truth at the meeting--not in the bathroom afterwards.Almost everybody does it--lie, that is. In one recent survey 93% of people admitted to lying regularly at work! Why? Because it's safer than telling the truth.Sadly, organizations cannot succeed in this poisonous world of half-truths, strategic omissions, and doctored information. To function optimally, businesses must create an environment where people feel free to tell the truth, no matter how disturbing. Only then can organizations unleash the responsiveness, creativity, and enthusiasm necessary to achieve their goals.This unique book shows how, using the formal process of "dialogue," such a place can be built. In a lively discussion, the author shows managers how to use this technique to encourage truth-telling by reducing fear, prompting self-examination, and opening minds * build trust where suspicion and cynicism held sway * inspire individuals to think and learn as a group * help groups talk through tough issues and move to collaborative action.

Reprint of the original, first published in 1874.

No one was more dangerous than the Lord Jesus. From the moment He arrived on the scene, Jesus posed a threat to the unjust, a threat to the oppressors, and a threat to every semblance of authority wielded by the kingdom of darkness. He invaded the world with love for the forgotten, hope for the hopeless, and freedom for the bound. His ideas were disruptive, subversive, and scandalous to the world around Him. Jesus was so dangerous, the powers that be killed Him. Today, our generation is seeing a surge of people walking away from the Christian faith. But what's repelling people isn't Jesus; it's that what is often propagated as mainstream Christianity is simply not worthy of His name. Jesus is the most admired figure in history. He is also the most ignored, weaponized, reinterpreted, and misappropriated figure in history. The question is . . . who do you think He is? In Dangerous Jesus, Kevin "KB" Burgess--award-winning rapper, podcaster, and international speaker--reintroduces us to the true Jesus, the one who poses a living threat to the status quo. He's a threat to our division. He's a threat to our rebellion. He is the kind of dangerous that is so infused with power from on high that nothing stays the same when He walks into the room. His love is so strong, it's intoxicating. His truth is so good, it sets people free. We need to reconnect with this Jesus. We need to become a threat to the threats. We need to be dangerous. If you're ready to meet the real Jesus . . . If you're ready to join in the fight . . . If you want to make the church a genuine threat to evil once again . . . join KB in Dangerous Jesus and encounter the enemy-loving, world-changing, good-dangerous Savior.

Migration from Mexico to the United States has become an increasingly volatile topic. The news is filled with stories of deaths, protests, and amnesty debates. With the constant buzz about migration in the political, economic, and legal spheres, the migrants themselves easily become a de-humanized multitude. “I Know It’s Dangerous”: Why Mexicans Risk Their Lives to Cross the Border strives to put a human face on the issue of migration and effectively turns the statistics we hear so often into individuals with real lives, needs, and desires. As an Australian national, Lynnaire Sheridan brings a refreshingly neutral voice to this hot-button topic. With data gathered over two years of living in Baja California, Mexico, Sheridan draws out individual stories, motivations, and conceptions of risk that ultimately allow us a deeper understanding of migration. Sheridan enriches the migrants’ stories with examinations of popular songs, graffiti art on the border, analyses of newspaper articles, and in-depth interviews with migrants. Together these narratives show us that risk has become a strong motivating factor for migrants and that stricter border policies have not necessarily stemmed the rates of migration; they have merely changed how people migrate. Sheridan’s findings have broad implications for both those interested in migration from Mexico to the United States and international migration scholars. This book will appeal to a range of disciplines in the humanities, from anthropology and criminology to art and ethnic studies. It will also resonate among legal professionals, policy makers, and social workers. While numerous books have focused on the act of migration and its ripples across both the United States and Mexico, this book is unique in its attention to migrants in Mexico and its ability to draw out their individual stories.