Jerusalem Drawn And Quartered

On a night in 1999 when Sarah Tuttle-Singer was barely 18, she was stoned by Palestinian kids just outside one of the gates to the Old City of Jerusalem. In the years that followed, she was terrified to explore the ancient city she so loved. But, sick of living in fear, she has now chosen to live within the Old City's walls, living in each of the four quarters: Christian, Muslim, Armenian, and Jewish. Jerusalem’s Old City is the hottest piece of spiritual real estate in the world. For millennia empires have clashed and crumbled over this place. Today, the conflict between Israelis and Palestinians plays out daily in her streets, and the ancient stones run with blood. But it’s also an ordinary city, where people buy vegetables, and sooth colicky babies, where pipes break, where the pious get high, and young couples sneak away to kiss in the shadows. Sarah has thrown herself into the maelstrom of living in each quarter—where time is measured in Sabbath sunsets and morning bells and calls to prayer, in stabbing attacks and check points—keeping the holidays in each quarter, buying bread from the same bread seller, making friends with people who were once her enemies, and learning some of the secrets and sharing the stories that make Jerusalem so special, and so exquisitely ordinary. Jerusalem, Drawn and Quartered is a book for anyone who’s wondered who really lives in Israel, and how they coexist. It’s a book that skillfully weaves the personal and political, the heartwarming and the heart-stopping. It’s a book that only Sarah Tuttle-Singer can write. The Old City of Jerusalem may be set in stone, but it’s always changing—and these pages capture that.

On the evening of September 17, 1948, a car carrying Count Folke Bernadotte, the first United Nations–appointed mediator in the Middle East, traveled up a narrow Jerusalem street. As the car shifted gears for the climb toward the New City, an Israeli Army jeep nosed into the road, forcing Bernadotte’s car and the two following him to come to a full stop. From the jeep sprang three uniformed men clutching automatic weapons. In a moment that set the stage for a legacy of violence that has since characterized Arab-Israeli negotiations, Count Bernadotte was shot six times and killed. The assassins were never brought to justice. A Death in Jerusalem reveals the forces behind this assassination, the passion that first dictated the tactics of terrorism in Israel and that continue to shape the thinking and actions of those even now determined to block accommodation with the Palestinians. At its birth in 1948, the State of Israel was endangered as much by a fratricidal war between Jewish moderates and extremists as it was by the invading armies of its Arab neighbors. In the first test of its authority, the fledgling United Nations forged a temporary truce between Arabs and Jews and dispatched Count Bernadotte to negotiate a permanent peace. A Swede with a reputation for skillful negotiations with the Nazis for the release of prisoners, including Jewish concentration-camp victims, Bernadotte had seemed the ideal choice for mediator. But he was dangerously unversed in the Israeli underground’s passionate visions of a homeland restored to its biblical geographical proportions. To the Stern Gang, led by future Israeli Prime Minister Yitzhak Shamir, any concession of land was as threatening to Israel’s integrity as the Arabs’ invading armies. And the Sternists did not trust Count Bernadotte, whom they saw as threatening Israel’s claim to the holy city of Jerusalem. As Bernadotte prepared his plan for the allocation of disputed territory, the Stern Gang plotted his murder. Drawing on previously untapped sources, including Bernadotte’s family and former Stern Gang members, Kati Marton tells the vivid and haunting story of what propelled the Sternists, how they achieved their goal, and how and why the assassins were shielded from prosecution.

This is a collection of essays to celebrate Richard Hays' 60th birthday. It is written by colleagues and friends whose scholarly imaginations have been sparked in numerous ways by his insights.

Sovereignty over the Temple Mount in Jerusalem is one of the most difficult problems in the ongoing Israeli-Palestinian conflict. Although it is a present-day bone of contention, its roots go back into the distant past. Israelites, Christians, and Muslims had fought over this holy site, and built on it a succession of shrines. The book leads the reader into the intricate history, geography, and politics of this unique site. It relates the roots of its holiness, describes the succession of temples built on it, and explains how in the twentieth century its sanctity became intertwined with the national aspirations of both Jews and Arabs. It explains why the Temple Mount is considered the holiest site for the Jews, and how it became holy also to the Muslims. The book also explores the role of evangelical Christians, who, alongside a segment of the Jewish population, see the Temple Mount as the center of messianic aspirations, fed by the myriad of Jewish, Christian, and Muslim legends and myths which evolved around it. The book is richly illustrated with photographs, sketches, maps, and plans.

During thousands of years of exile, a city for whose deliverance they prayed and the city to which they returned and became a majority of its population. he also examines the secular community made of people who were born here.

Klein (political science, Bar-Ilan U.) is a board member of B'tselem, the Israeli Information Center for Human Rights in the Occupied Territories. He draws on a number of disciplines to detail the political history of Jerusalem in Arab-Israel, relations since the 1960s, a relationship of unequal partners that became the focus of classes again in late 2000. c. Book News Inc.

A captivating journey through the hidden libraries of Jerusalem, where some of the world’s most enduring ideas were put into words In this enthralling book, Merav Mack and Benjamin Balint explore Jerusalem’s libraries to tell the story of this city as a place where some of the world’s most enduring ideas were put into words. The writers of Jerusalem, although renowned the world over, are not usually thought of as a distinct school; their stories as Jerusalemites have never before been woven into a single narrative. Nor have the stories of the custodians, past and present, who safeguard Jerusalem’s literary legacies. By showing how Jerusalem has been imagined by its writers and shelved by its librarians, Mack and Balint tell the untold history of how the peoples of the book have populated the city with texts. In their hands, Jerusalem itself—perched between East and West, antiquity and modernity, violence and piety—comes alive as a kind of labyrinthine library.

Successive generations of Israeli writers have charted the hopes of peace and the pain of conflict. What does the nation's writing reveal about the challenges of today? “The process of saying goodbye to these two authors, who had been a visible presence in Israeli society for decades, is far from over.” —Nir Baram The Pen and the Sword explores the efforts by successive generations of Israeli writers to grapple with their nation's difficult political questions. In a probing essay, Israeli novelist Nir Baram examines the remarkable friendship between two giants of Israeli literature – Amos Oz and A.B. Yehoshua – whose lives, writing and passionate disputes reflect their country's recent turbulent history and divides. And leading critic Arik Glasner surveys a younger generation of Israeli writers, whose disparate voices and stories provide a crucial glimpse into Israel today. The issue also includes Steven Nadler's new insights into the excommunication of Spinoza, Michael Vatikiotis's portrait of the Jewish community of pluralist Singapore and book reviews by Irris Makler, Benjamin Balint and Catherine Taylor.