Jerusalem The Holy Land

This is a guide to the town of Seaside, complete with maps, walking tours, aerial views and a look inside some of the town's beautifully decorated homes.

This book presents new translations of a selection of Latin and French pilgrimage texts - and two in Greek - relating to Jerusalem and the Holy Land between the fall of Jerusalem to Saladin in 1187 and the loss of Acre to the Mamluks in 1291. It therefore complements and extends existing studies, which deal with the period from Late Antiquity to Saladin's conquest. Such texts provide a wealth of information not only about the business of pilgrimage itself, but also on church history, topography, architecture and the social and economic conditions prevailing in Palestine in this period. Pilgrimage texts of the 13th century have not previously been studied as a group in this way; and, because the existing editions of them are scattered across a variety of rather obscure publications, they tend to be under-utilized by historians, despite their considerable interest. For instance, they are often more original than the texts of the 12th century, representing first-hand accounts of travellers rather than simple reworkings of older texts. Taken together, they document the changes that occurred in the pattern of pilgrimage after the fall of Jerusalem in 1187, during its brief reoccupation by the Franks between 1229 and 1244, and during the period from 1260 onwards when the Mamluks gradually took military control of the whole country. In the 1250s-60s, for example, because of the difficulties faced by pilgrims in reaching Jerusalem itself, there developed an alternative set of holy sites offering indulgences in Acre. The bringing of Transjordan, southern Palestine and Sinai under Ayyubid and, later, Mamluk control also encouraged the development of the pilgrimage to St Catherine's monastery on Mount Sinai in this period. The translations are accompanied by explanatory footnotes and preceded by an introduction, which discusses the development of Holy Land pilgrimage in this period and the context, dating and composition of the texts themselves. The book concludes with a comprehensive list of sources and a detailed index.

First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.

When National Geographic first appeared in 1888, no-one could have guessed it would become the worldwide success it has. That first issue was sent out to just 165 subscribers. Today, it's an astonishing 11 million people in over than 170 countries This series celebrates Gilbert Grosvenor's first twenty-five years as editor and his maxim The mind must see before it can believe. From the earliest days, he filled the magazine with photographs that were a source of awe and wonder to his readers and, for virtually all of them, the first time they had ever seen such images. Taking original reporting and photos as they appeared in numerous issues - and building them into a chronological single volume - the books presented here cover: discoveries of the lost worlds of the Aztecs, Mayas, and Incas; the building and opening of the Panama Canal; the search for the origins of Judaism and Christianity; the mysteries of the Sahara; the rush for the North Pole and the race for the South Pole; the Russian people before the revolution A Western-eye view of China in the early part of the 20th century

This fifth volume of the With Eyes Toward Zion series brings together 19 internationally renowned scholars to interpret how Jerusalem returned to the world stage in the 19th and early 20th centuries. The rediscovery of the Holy Land coincided with the greatest era of Christian missions and the birth of Zionism, and the face of Jerusalem began to change markedly. This volume explores those changes, looking at the influx of travelers and explorers to the Holy Land, and the evolving theological concepts among the various religious groups. This discussion of the rediscovery of the Holy Land delves into an issue that is at the forefront of current world discussion: the meaning of Jerusalem to Jews, Christians, and Muslims.

The Christian presence in Jerusalem has always been diverse and cosmopolitan, encompassing numerous churches representative of ecclesiastical traditions older than many nation states and ethnic groups. Indeed, the city's various Christian communities are administered by three Patriarchs, five Catholic patriarchal vicars, four archbishops and two Protestant bishops. From the end of the Crusader period onwards, these communities have come under the rule of numerous political entities, from the Ottoman Empire through to the British Mandatory Administration and the modern states of Jordan and Israel. The complex interaction of religion and politics, and the involvement of Christians in politics, has been a constant theme in the religious culture of Jerusalem. The essays collected here provide a comprehensive historical, religious and political survey of the Christian communities of modern Jerusalem. Individual essays deal with topics ranging from church-state relations to women missionaries and various expressions of Eastern and Western Christian presence and, taken as a whole, offer a fascinating overview of Christianity in the Holy Land at the beginning of a new century.

The dream of building Jerusalem in England's green and pleasant land has long been a quintessential part of English identity and culture: but how did this vision shape the Victorian encounter with the actual Jerusalem in the Middle East? The Holy Land in English Culture 1799-1917 offers a new cultural history of the English fascination with Palestine in the long nineteenth century, from Napoleon's failed Mediterranean campaign of 1799, which marked a new era in the British involvement in the land, to Allenby's conquest of Jerusalem in 1917. Bar-Yosef argues that the Protestant tradition of internalizing Biblical vocabulary - 'Promised Land', 'Chosen People', 'Jerusalem' - and applying it to different, often contesting, visions of England and Englishness evoked a unique sense of ambivalence towards the imperial desire to possess the Holy Land. Popular religious culture, in other words, was crucial to the construction of the orientalist discourse: so crucial, in fact, that metaphorical appropriations of the 'Holy Land' played a much more dominant role in the English cultural imagination than the actual Holy Land itself. As it traces the diversity of 'Holy Lands' in the Victorian cultural landscape - literal and metaphorical, secular and sacred, radical and patriotic, visual and textual - this study joins the ongoing debate about the dissemination of imperial ideology. Drawing on a wide array of sources, from Sunday-school textbooks and popular exhibitions to penny magazines and soldiers' diaries, the book demonstrates how the Orientalist discourse functions - or, to be more precise, malfunctions - in those popular cultural spheres that are so markedly absent from Edward Said's work: it is only by exploring sources that go beyond the highbrow, the academic, or the official, that we can begin to grasp the limited currency of the orientalist discourse in the metropolitan centre, and the different meanings it could hold for different social groups. As such, The Holy Land in English Culture 1799-1917 provides a significant contribution to both postcolonial studies and English social history.