Jesus And The Origins Of The Gentile Mission

Bird argues that Jesus was attempting to achieve and enact the restoration of Israel, and in continuity with other strands of Jewish belief, Jesus conceived of the restoration of Israel as resulting in the salvation of the gentiles. Jesus' mission was Israel-centric, but he espoused a view of restoration that was indebted to certain strands of Israel's sacred traditions where the gentiles are implicit beneficiaries of Israel's salvation. Since this restoration was already being partially realized in Jesus' ministry, it was becoming possible for gentiles to begin sharing in Israel's salvation in the present. Additionally, Jesus understood himself and his followers to be the new temple and the vanguard of the restored Israel who would appropriate for themselves the role of Israel and the temple in being a light to the nations. Thus, a gentile mission has its germinal roots in the aims and intentions of Jesus and was developed in a transformed situation by adherents of the early Christian movement.

Dr Wilson examines Jesus' attitude to Gentiles and concludes that not only did he fail to anticipate a historical Gentile mission, but that his eschatological expectations logically disallowed it.

Bird argues that Jesus was attempting to achieve and enact the restoration of Israel, and in continuity with other strands of Jewish belief, Jesus conceived of the restoration of Israel as resulting in the salvation of the gentiles. Jesus' mission was Israel-centric, but he espoused a view of restoration that was indebted to certain strands of Israel's sacred traditions where the gentiles are implicit beneficiaries of Israel's salvation. Since this restoration was already being partially realized in Jesus' ministry, it was becoming possible for gentiles to begin sharing in Israel's salvation in the present. Additionally, Jesus understood himself and his followers to be the new temple and the vanguard of the restored Israel who would appropriate for themselves the role of Israel and the temple in being a light to the nations. Thus, a gentile mission has its germinal roots in the aims and intentions of Jesus and was developed in a transformed situation by adherents of the early Christian movement.

This volume is based on a symposium held at the School of Mission and Theology in Stavanger, Norway, in 1998 on 'The Mission of the Early Church to Jews and Gentiles'. Four authors discuss the question of the mission to the Jewish people with particular regard to the gospel of Matthew and the Great Commission. Further papers address different phases and aspects of early mission. Finally the volume contains four essays relating to the Acts of the Apostles and to the Pauline letters.

Scholarship on the uses of the Old Testament in Luke-Acts has tended to focus upon the role played by the Old Testament in the development of the author's Christology. James Meek, however, draws out the theme of the Gentile mission in Acts as it relates to the Old Testament, and gives particular attention to four texts:13:47 (Isa 49:6); 15:16-18 (Amos 9:11-12); 2:17-21 (Joel 3:1-5 MT); 3:25 (Gen 22:18). The quotations in Acts 13 and 15 receive greater attention because they explicitly address the issue of the Gentile mission (the two earlier texts anticipate it) and because of particular interpretive questions raised by these texts. Meek argues that while there are similarities in the quotations in Acts with the Old Greek form of the cited texts, the argument never depends on distinctive readings of the Old Greek. He therefore rejects claims that the author's use of Old Testament texts is dependent entirely on the Old Greek. He also maintains that all four quotations are used in a manner consistent with their sense in their original contexts, contrary to the common assertion that the New Testament commonly cites Old Testament texts without regard for original sense or context. His third principal argument is that these Old Testament quotations function as "proof from prophecy," contrary to the argument of some. In particular, they are cited to demonstrate the legitimacy of the Gentile mission as conducted by the early church and of the Gentiles' place among the people of God, showing these ideas to be central to the author's purpose.

Essay from the year 2014 in the subject Theology - Biblical Theology, Trinity Theological College Perth, course: Theological Themes in Luke-Acts, language: English, abstract: This essay addresses the question: “How does Luke develop his defence of Paul’s mission to the Gentiles? Can this teach us anything today for our understanding of our practice of cross-cultural mission?” In addressing the aforementioned question, this essay follows various stories and assertions in Luke-Acts that show his (Luke) development of the defence of Paul’s Gentile mission. The literary and narrative study of the accounts on Peter, the Jerusalem Council and Cornelius, significantly help resolve the imminent and crucial theological and missiological approach to the Gentile mission. Luke develops the Gentile motif, which begins earlier on in the Gospel of Luke through Acts. He is without question setting up a platform for a Gentile mission agenda, even before Paul appears on the scene. Luke systematically addresses the vivid and crucial cosmographic and trans-historical movement of the missio-dei. This paper follows these arguments to see how Luke validates and defends Paul’s mission to the Gentiles. Lessons learnt from Luke’s validation of the Gentile mission will be applied for present day hermeneutical and cross-cultural missional approach. A conclusion will then be drawn.

Hengel...here marshals a vast body of learning to illuminate brilliantly a few specific questions about the New Testament.... For anyone who has read much in contemporary European New Testament scholarship, this wise little book will come as a tonic. And for the beginning adult student of the New Testament, the book will serve as an excellent introduction to the question of historicity in early Christian writings. 'Review for Religious' The book is extremely well written and gives evidence of an astonishing command of ancient literature. 'Journal of the American Academy of Religion'