Jesus Humanity And The Trinity

Tanner offers not a repetition of doctrines but a creative synthesis of key Christian principles - especially the transcendence and gift-giving of God - and contemporary experience. What emerges is a profound yet precise vision of creation, God's life, and our participation in it. While consonant with traditional teachings, Tanner's dynamic speculative theology is universal in its range, mystical in its outlines, and deeply ethical in its relations with all God's gifted creatures. Jesus, Humanity, and the Trinity not only takes stock of Christian belief in a time of tumultuous intellectual and cultural change. It also finds in that ferment a life-giving meaning and mission for Christian life.

An innovative Christ-centered theology exploring the centrality of Christ for Christian thought and shedding fresh light on major theological issues.

Colin Gunton is regarded by many as one of the most important English theologians of the twentieth century. A prolific writer and creative thinker, Gunton taught at King’s College, London, for over thirty years, until his untimely death in 2003. In this first single-authored introduction to Gunton’s theology, Uche Anizor traces the key theological themes, major contributors, and criticisms of his work. Each chapter provides a synthesis and overview of Gunton’s thought on a particular doctrine or set of doctrines, calling attention to the Trinitarian shape of his theology. In Trinity and Humanity, Anizor provides a handy entrée into the corpus of this major thinker.

What does it mean to be made in God’s image if God is Father, Son and Spirit? Tom Smail offers an approach to theological anthropology base on the doctrine of the Trinity, arguing that we are only human when we reflect the relationships between Father, Son and Holy Spirit. The book focuses on what it is to be like Father, like Son and like Holy Spirit, focusing in particular on the initiating love of the Father, the responsive love of the Son and the creative love of the Holy Spirit. Interacting with sociological, theological and personal issues of concern on a day-to-day level, Like Father, Like Son is relevant to Christian living in both the church and the world.

Before Jesus came earth, more than two thousand years ago, according to Christian calendar, God, as a name, was representative of all deities in all religions. Then came Jesus, the Second Person in the Trinity, the Son God and the Savior of all mankind, with a revelation of the love of God for humanity, and His will for those who would obey the gospel of Jesus Christ and also for those who would reject Him. That is why He came, to restore paradise back to humanity which it lost through Adam’s sin. In Jesus the Christ, what humanity lost because of the sin of Adam is now recovered and restored to it only in Christ. This book is given to be written to highlight that purpose. God is calling all humanity by His only begotten Son to return to its Maker. The heart of the Father is pleased with the sacrifice of God – the Lamb of God which was slain from the foundation of the world. That Jesus is the answer to everything which ails humanity is more profound than a slogan, definitely more pristine than a lyric, but certainly a truth that needs no emendation. Uche C. Ekeh holds a BBA degree in accounting from the University of the District of Columbia, Washington, DC; an MA in Biblical Studies from Regent University in Virginia Beach, Virginia; a MEd in School Administration from Columbia International University in Columbia South Carolina. Also Mr. Ekeh holds an Ed.S in School Policy and Leadership from the University of South Carolina in Columbia South Carolina. He is the author of Words of Wisdom are Words of Life. Presently he works with Pastor Mike Brewer at Bible Temple Church in Toledo, Ohio where he currently resides.

The following dissertation concerning the Trinity, as the reader ought to be informed, has been written in order to guard against the sophistries of those who disdain to begin with faith, and are deceived by a crude and perverse love of reason. Now one class of such men endeavor to transfer to things incorporeal and spiritual the ideas they have formed, whether through experience of the bodily senses, or by natural human wit and diligent quickness, or by the aid of art, from things corporeal; so as to seek to measure and conceive of the former by the latter. Aeterna Press

Was Jesus Christ a fallen human being, like us? Was His human nature corrupt and sinful, inherently and necessarily subject to suffering and death? Did He inherit a fallen humanity? If His humanity was fallen how was He sinless? Did He have human ignorance? In what way was His human will involved in the plan of salvation? What effect did the hypostatic union have on His humanity? In Jesus: Fallen?, Emmanuel Hatzidakis, a Greek Orthodox priest, addresses these and other controversial questions pertaining to the human nature of Christ, which are debated in many Christian denominations, and in his own Church. The theology advanced in the book is the traditional theology of the historic Church. In all the modern confusio of multiple Christs, here we have the perennial image of the incarnate God, the Theanthropos Christ. The book should appeal to every serious Christian and student of theology, history of dogma and Church History who is comfortable neither with liberalism nor fundamentalism, but who is searching for the authentically true teachings of Christianity. Hatzidakis draws richly from the patristic inheritance of East and West in an original, refreshing, and accessible way. He refutes opinions formed by many eminent postlapsarian theologians. This pivotal study is the first to address this topic from an Eastern Orthodox perspective and in this regard it constitutes an important contribution to Christology. A well-researched study it sheds light from an Eastern Orthodox perspective on this intriguing and crucial topic. It maintains that the subject of Christ’s humanity and its understanding is neither a theologoumenon nor an abstract intellectual cogitation, but a matter of profound soteriological and anthropological import.