Jesus In A World Of Colliding Empires Volume One Introduction And Mark 1 1 8 29

At the time of Christ, world politics was an ebb and flow of colliding empires and forces. The world knew only dynastic succession and rule by force. Israel was swept up in this world. Her expectations of deliverance, while diverse, had in common the anticipation of violent liberation by an alliance of God, the expected one (Theo), and Israel's forces. Her vision included the subjugation of the world to Yahweh. Any messianic claimant would be expected to fulfill this hope. Mark's story of Jesus must be read against such expectations of military power. Mark knows that Jesus' plan of salvation differed radically from this. Rather than liberation through revolution, it involved deliverance through humble, loving service, and cross-bearing. However, the disciples follow Jesus but do not understand Jesus' purpose. They constantly expect war. So, the Gospel is then read from Mark's full understanding and the disciples' flawed perspective. In volume two of Jesus in a World of Colliding Empires, Keown continues to unpack Mark's Gospel (8:30-16:8), in which Jesus teaches the disciples what it means to be a Servant Messiah rather than a military conqueror. The then draws a range of conclusions and applications from Mark for life today.

At the time of Christ, world politics was an ebb and flow of colliding empires and forces. The world knew only dynastic succession and rule by force. Israel was swept up in this world. Her expectations of deliverance, while diverse, had in common the anticipation of violent liberation by an alliance of God, the expected one (Theo), and Israel's forces. Her vision included the subjugation of the world to Yahweh. Any messianic claimant would be expected to fulfill this hope. Mark's story of Jesus must be read against such expectations of military power. Mark knows that Jesus' plan of salvation differed radically from this. Rather than liberation through revolution, it involved deliverance through humble, loving service and cross-bearing. However, the disciples follow Jesus but do not understand Jesus' purpose. They constantly expect war. So, the Gospel is then read from Mark's full understanding and the disciples' flawed perspective. In this first volume of Jesus in a World of Colliding Empires, Keown backgrounds Mark and the political situations of the world at the time. He then unpacks Mark 1:1--8:29 as Jesus seeks to show the disciples he is Messiah while drawing out the deep irony of their incomprehension.

Popular Author Provides the Market's Most Accessible Introduction to the World of Jesus' Time To understand Jesus' life and ministry, we need to understand the history and culture of his world. Marty, author of the popular The Whole Bible Story, provides readers with a thoroughly readable, easy-to-understand history of Israel leading up to the time of Christ. Each chapter ties closely to the events of the New Testament as Marty carefully answers such questions as •Who were the Pharisees and why was Jesus upset with them? •Why didn't anyone like the Samaritans? •When and why did the Jews start worshiping in "synagogues" rather than the Temple? The book will include call-out boxes, summaries, and other tools to make this the most accessible book available on the topic.

The New Testament Gospels came into existence in a world ruled by Roman imperial power. Their main character, Jesus, is crucified on a Roman cross by a Roman governor. How do the Gospels interact with the structures, practices, and personnel of the Roman world? What strategies and approaches do the Gospels attest? What role for accommodation, for imitation, for critique, for opposition, for decolonizing, for reinscribing, for getting along, for survival? This book engages these questions by discussing the Gospel accounts of Jesus' origins and birth, his teachings and miraculous actions, his entry to Jerusalem, his death, and his resurrection, ascension, and return. The book engages not only the first-century world but also raises questions about our own society's structures and practices concerning the use of power, equitable access to resources, the practice of justice, and merciful and respectful societal interactions.

Margaret Froelich examines the Gospel of Mark using political and empire-critical methodologies, following postcolonial thinkers in perceiving a far more ambivalent message than previous pacifistic interpretations of the text. She argues that Mark does not represent an entirely new way of thinking about empire or cosmic structures, but rather exhibits concepts and structures with which the author and his audience are already familiar in order to promote the Kingdom of God as a better version of the encroaching Roman Empire. Froelich consequently understands Mark as a response to the physical, ideological, and cultural displacement of the first Roman/Judean War. By looking to Greek, Roman, and Jewish texts to determine how first-century authors thought of conquest and expansion, Froelich situates the Gospel directly in a historical and socio-political context, rather than treating that context as a mere backdrop; concluding that the Gospel portrays the Kingdom of God as a conquering empire with Jesus as its victorious general and client king.

This book interprets Mark's gospel in light of the Roman-Jewish War of 66–70 CE. Locating the authorship of Mark's gospel in rural Galilee or southern Syria after the fall of Jerusalem and the temple, and after Vespasian's enthronement as the new emperor, Kimondo argues that Mark's first hearers—people who lived through and had knowledge of the important events of the war—may have evaluated Mark's story of Jesus as a contrast to Roman imperial values. He makes an intriguing case that Jesus’ proclamation as the Messiah in the villages of Caesarea Philippi set up a deliberate contrast between Jesus’s teaching and Vespasian's proclamation of himself as the world’s divine ruler. He suggests that Mark's hearers may have interpreted Jesus' liberative campaign in Galilee as a deliberate contrast to Vespasian's destructive military campaigns in the area. Jesus's teachings about wealth, power, and status while on the way to Jerusalem may have been heard as contrasts to Roman imperial values; hence, the entire story of Jesus may have been interpreted an anti-imperial narrative.

We love ragtag rebels who defeat the empire in films we watch and books we read. But living in centers of the world’s wealth and power, do we recognize that we are participants in today’s version of empire? Most of the Bible is written for and by people under threat or under the thumb of a variety of empires. The question faced by the children of Israel and the early followers of Jesus was how to live for the kingdom of God while powerful empires demanded full obedience. Does living with affluence and influence change the way we read and understand that story? Are we likely to miss the way the Bible critiques our use of wealth, weapons, and walls? What do Abraham, Moses, and Daniel teach us about living in the heart of the empire and reaching for something better? What can Paul teach us about using the resources of the empire to spread the message that Jesus is Lord, not Caesar? What do the birth and death of Jesus teach us about how God is redeeming the world of empires? Is our citizenship in the empire a temptation, or an opportunity?

The bestselling author and prominent New Testament scholar draws parallels between 1st–century Roman Empire and 21st–century United States, showing how the radical messages of Jesus and Paul can lead us to peace today Using the tools of expert biblical scholarship and a keen eye for current events, bestselling author John Dominic Crossan deftly presents the tensions exhibited in the Bible between political power and God’s justice. Through the revolutionary messages of Jesus and Paul, Crossan reveals what the Bible has to say about land and economy, violence and retribution, justice and peace, and ultimately, redemption. He examines the meaning of “kingdom of God” prophesized by Jesus, and the equality recommended to Paul by his churches, contrasting these messages of peace against the misinterpreted apocalyptic vision from the book of Revelations, that has been co-opted by modern right-wing theologians and televangelists to justify the United State’s military actions in the Middle East.