Jesus Is Lord Caesar Is Not

This volume brings together respected biblical scholars to evaluate the turn toward "empire criticism" in recent New Testament scholarship. While praising the movement for its deconstruction of Roman statecraft and ideology, the contributors also provide a salient critique of the anti-imperialist rhetoric pervading much of the current literature.

The tension between true religion and false religion lies within Christianity itself.

Jesus is the center of Christian faith and the Bible is its holy book, its sacred scriptures. For hundreds of years, this meant that Jesus was divine and the Bible was a divine product. This remains the primary perspective for many Christians today. However, it has mutated appreciably for others. It is not that Jesus is no longer thought of as the center of Christian faith or the Bible as Christianity's sacred scriptures. Those remain true for everyone. However, studies in biblical criticism and the historical Jesus suggest Jesus was a Palestinian Jew a human being -- not different in that respect from you and me. Divinity was bestowed upon him by his followers, and eventually took the form of imperial divinity after the example of Caesar. This presents a conundrum for Christianity. What, for instance, is Christianity to do with a human being at its center? How has Christianity accommodated imperial rule? What do we do with those imperial titles by which he is known Lord, Savior, Redeemer, and Son of God? Taking Caesar out of Jesus presents a new portrait of Jesus based on solid historical evidence assembled from the works of hundreds of critical biblical scholars. As the subtitle proclaims, Jesus emerges from this book as a new figure, relevant to the 21st century. Some will say this new perspective destroys Christianity. Others will find Jesus to be far more believable and compelling. Anyone will find this progressive approach to uncovering the historical Jesus thought-provoking. This book, however, goes beyond biblical criticism and a new portrait of the historical Jesus. It confronts the Christian proclamation that Jesus is humanity's savior including the notion that it needs a savior. It suggests that the historical Jesus never embraced the well-known notion of divine salvation. To the contrary, Jesus embraced Judaism's wisdom tradition. In the wisdom tradition, a person deals with the exigencies of life by developing a new vision of reality, and by acting differently. Jesus did not provide an instruction manual for living; rather, he pointed us in the direction of self-management. As described in this book, this new way of living, taken from Jesus's parables and aphorisms, will startle some, and stir others toward greater maturity and responsibility for their own lives.

The Gospel of Mark has been studied from multiple angles using many methods. But often there remains a sense that something is wanting, that the full picture of Mark's Gospel lacks some background circuitry that would light up the whole. Adam Winn finds a clue in the cataclysmic destruction of Jerusalem by the Romans in AD 70. For Jews and Christians it was an apocalyptic moment. The gods of Rome seemed to have conquered the God of the Jews. Could it be that Mark wrote his Gospel in response to Roman imperial propaganda surrounding this event? Could a messiah crucified by Rome really be God’s Son appointed to rule the world? Winn considers how Mark might have been read by Christians in Rome in the aftermath of the fall of Jerusalem. He introduces us to the propaganda of the Flavian emperors and excavates the Markan text for themes that address the Roman imperial setting. We discover an intriguing first-century response to the question “Christ or Caesar?"

ECPA Top Shelf Book Cover Award When the Israelites exclaimed, "Here are your gods!" at the sight of the golden calf, they were attempting to hold on to the God of their history while fashioning idols for their own purposes. In today's Western world, plenty of shiny false gods still hold power—idols of prosperity, nationalism, and self-interest. Christians desperately need to name and expose these idols. We must retrieve the biblical emphasis on idolatry and apply it anew in our journey of following Jesus. In "Here Are Your Gods," Old Testament scholar Christopher J. H. Wright combines a biblical study of idolatry with practical discipleship. He calls readers to consider connections between Old Testament patterns and today's culture, especially recurring temptations to trust in political power. Now as much as ever, we need a biblically informed understanding of the many ways humans make gods for themselves, the danger of idols, and how God calls us to join him in the battle against idolatry as part of his ongoing mission to be known and worshiped by all peoples.

At the end of the 20th century, "postcolonialism" described the effort to understand the experience of those who had lived under colonial rule. This kind of thinking has inevitably brought about a reexamination of the rise of Christianity, which took place under Roman colonial rule. How did Rome look from the viewpoint of an ordinary Galilean in the first century of the Christian era? What should this mean for our own understanding of and relationship to Jesus of Nazareth? In the past, Jesus was often "depoliticized," treated as a religious teacher imparting timeless truths for all people. Now, however, many scholars see Jesus as a political leader whose goal was independence from Roman rule so that the people could renew their traditional way of life under the rule of God. In Render to Caesar, Christopher Bryan reexamines the attitude of the early Church toward imperial Rome. Choosing a middle road, he asserts that Jesus and the early Christians did indeed have a critique of the Roman superpower -- a critique that was broadly in line with the entire biblical and prophetic tradition. One cannot worship the biblical God, the God of Israel, he argues, and not be concerned about justice in the here and now. On the other hand, the biblical tradition does not challenge human power structures by attempting to dismantle them or replace them with other power structures. Instead, Jesus' message consistently confronts such structures with the truth about their origin and purpose. Their origin is that God permits them. Their purpose is to promote God's peace and justice. Power is understood as a gift from God, a gift that it is to be used to serve God's will and a gift that can be taken away by God when misused. Render to Caesar transforms our understanding of early Christians and their relationship to Rome and demonstrates how Jesus' teaching continues to challenge those who live under structures of government quite different from those that would have been envisaged by the authors of the New Testament.

This title looks at what kind of responses Paul made to the Roman Empire. The author subjects the methods of current interpreters to critical scrutiny and discusses what makes an anti-imperial interpretation of Pauline writings difficult.

Teaching Outline + Study Guide for A Time for Confidence