Jesus Son Of Man

A spiritually rejuvenating book where Gibran weaves a magic through his words and inspires readers with his narrative skill. Here, Jesus is portrayed through the words of 77 contemporaries who knew him, including enemies and friends like the Syrians, Romans, Jews, priests, and poets. Kahlil Gibran (1883-1931) was a Lebanese-American artist, poet, and philosopher. Regarded as a literary and political rebel, his romantic style was at the heart of the renaissance in modern Arabic literature. TABLE OF CONTENTS: Jesus The Son Of Man Sketches & Paintings of Kahlil Gibran Inspirational Quotes

This book is the first ever collection of scholarly essays in English devoted specifically to the theme of the expression 'son of man'. It describes the major competing theories which have addressed questions such as: What is the original Aramaic expression which lies behind the Greek phrase, and what was its original connotation? How do the gospel writers use the expression 'son of man'? Is it a Christological title, pregnant with meaning, much like the titles son of God, Christ/Messiah, and son of David? Is it used as a way of designating Jesus as a human being of unique redemptive significance? Or does it rather originate in a nuanced use (obscured in Greek translation) of an Aramaic expression used in place of the first person pronoun, as an indefinite pronoun, or for generic statements about human beings? Larry Hurtado and Paul Owen have brought together contributing scholars on the basis of their expertise in Aramaic, historical Jesus research, the son of man debate itself, and related fields of research.

Contents Include - To the Reader - Prelude: Jerusalem - Calling - Glad Tidings - The Shadows Darken - Struggle - Passion

Mark 13, the so-called Little Apocalypse, has puzzled readers for generations. Was Jesus speaking of the end-time return of the Son of Man or the coming destruction of Jerusalem or both? How can we know? Robert Stein, a seasoned Gospels scholar, offers an in-depth and insightful commentary on Mark chapter 13, an important and puzzling discourse of Jesus.

'Son of Man' is practically the only self-designation employed by Jesus himself in the gospels, but is used in such a way that no hint is left of any particular theological significance. Still, during the first many centuries of the church, the expression as it was reused was given content, first literally as signifying Christ's human nature. Later 'Son of Man' was thought to be a christological title in its own right. Today, many scholars are inclined to think that, in an original Aramaic of an historical Jesus, it was little more than a rhetorical circumlocution, referring to the one speaking. Mogens Müller's 'The Expression 'Son of Man' and the Development of Christology: A History of Interpretation' is the first study of the 'Son of Man' trope, which traces the history of interpretation from the Apostolic Fathers to the present, concluding that the various interpretations of this phrase reflect little more than the various doctrinal assumptions held by its interpreters over centuries.

This short book resolves the mystery of why Jesus chose to call himself Son of Man. Far earlier, the first Son of Man--the prophet Ezekiel--had met death as a Babylonian substitute king. Professor Simo Parpola's expert exposition about Assyrian substitutes prepares readers for the sacrifice first of Ezekiel and then, far later in time, of Jesus. Ezekiel was the Suffering Servant of Isaiah chapter 53, and had perished as a substitute to redeem the lives of his rebellious countrymen. Understanding Ezekiel's fate, Jesus chose the Son of Man title to exemplify his own redemptive mission. The authors of Mark, Luke, and Matthew subsequently framed their passion accounts so as to describe the suffering, death, and resurrection of Jesus as a latter-day substitute king. Most of this will come as news to students of both testaments of Scripture.